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salamquran_en_daryabadi.sql
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salamquran_en_daryabadi.sql
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-- --------------------------------------------------------
--
-- Table structure for table `en_daryabadi`
--
CREATE TABLE `en_daryabadi` (
`index` int(4) NOT NULL,
`sura` int(3) NOT NULL DEFAULT '0',
`aya` int(3) NOT NULL DEFAULT '0',
`text` text NOT NULL
) ENGINE=MyISAM DEFAULT CHARSET=utf8;
--
-- Dumping data for table `en_daryabadi`
--
INSERT INTO `en_daryabadi` (`index`, `sura`, `aya`, `text`) VALUES
(1, 1, 1, 'In the name of Allah, the Compassionate, the Merciful.'),
(2, 1, 2, 'All praise unto Allah, the Lord of all the worlds.'),
(3, 1, 3, 'The Compassionate, the Merciful.'),
(4, 1, 4, 'Sovereign of the Day of Requital.'),
(5, 1, 5, 'Thee alone do we worship and of Thee alone do we seek help,'),
(6, 1, 6, 'Guide us Thou unto the path straight'),
(7, 1, 7, 'The path of those whom Thou hast favoured. Not of those on whom is indignation brought down, nor of the astray.'),
(8, 2, 1, 'Alif. Lam Mim'),
(9, 2, 2, 'This Book whereof there is no doubt, is a guidance unto the God-fearing.'),
(10, 2, 3, 'Who believe in the Unseen, and establish prayer, and out of that wherewith We have provided them expend.'),
(11, 2, 4, 'And who believe in that which hath been sent down unto thee and that which hath been sent down before thee and of the Hereafter they are convinced.'),
(12, 2, 5, 'These are on guidance from their Lord, and these they are the blissful ones.'),
(13, 2, 6, 'Verily those who have disbelieved, it is equal to them whether thou warnest them or warnest them not; they will not believe.'),
(14, 2, 7, 'Allah hath set a seal upon their hearts and upon their hearing, and over their sights is a covering; and unto them shall be a torment mighty.'),
(15, 2, 8, 'And of mankind are some who say: we believe in Allah and in the Last Day: whereas they are not believers.'),
(16, 2, 9, 'They would deceive Allah and those who believe, whereas they deceive not save themselves, and they perceive not.'),
(17, 2, 10, 'In their hearts is a disease, so Allah hath increased unto them that disease; and unto them shall be a torment afflictive, for they have been lying.'),
(18, 2, 11, 'And when it said unto them: act not corruptly on the earth, they say: we are but reconcilers.'),
(19, 2, 12, 'Lo! verily it is they who are the corrupters, and yet they perceive not.'),
(20, 2, 13, 'And when it said unto them: believe even as mankind have believed, they say: shall we believe even as the fools have believed? Lo! verily it is they who are the fools; and yet they know not.'),
(21, 2, 14, 'And when they meet those who have believed, they say: We believe. And when they are alone with their Satans, they say: verily we are with you, we were but mocking.'),
(22, 2, 15, 'Allah mocketh back at them, and letteth them in their exorbitance wander bewildered.'),
(23, 2, 16, 'These are they who purchased error for guidance, but their traffic profited not, nor have they ever become guided.'),
(24, 2, 17, 'Their likeness is as the likeness of him who kindleth a fire, then when it hath lit up that which is around him, Allah taketh away their light and leaveth them in darknesses where they see not'),
(25, 2, 18, 'Deaf, dumb, blind; wherefore they will not return.'),
(26, 2, 19, 'like unto a rain--laden cloud from heaven, wherein are darknesses and thunder and lightening. They so put their fingers in their ears because of the thunder-claps, guarding against death, and Allah is Encompasser of the infidels.'),
(27, 2, 20, 'The lightning well-nigh snatcheth away their sight; whensoever it flasheth on them, they walk therein, and when it becometh dark unto them, they stand still. And had Allah willed He would of a surety have taken away their hearing and their sights; verily Allah is over everything potent.'),
(28, 2, 21, 'O Mankind worship your Lord who hath created you and those before you, haply ye may become God-fearing-'),
(29, 2, 22, 'Who hath made the earth for you a carpet and the heaven a structure, and sent down from heaven water, and brought forth therewith fruits as a Provision for you; wherefore set not up compeers unto Allah while ye know.'),
(30, 2, 23, 'And if ye be in doubt concerning that which We have revealed unto Our bondsman, then bring a chapter like thereunto, and call your witnesses as against Allah, if ye say sooth.'),
(31, 2, 24, 'But if ye do it not, --and by no means ye shall, --then dread the Fire, the fuel whereof is men and stones, gotten ready for the infidels.'),
(32, 2, 25, 'And bear thou the glad tidings unto those who believe and do righteous works that verily for them shall be Gardens whereunder rivers flow. So oft as they shall be provided with a fruit therefrom they will say: this is that wherewith we were provided afore; and they shall be vouchsafed that which is consimilar; and for them shall be therein spouses purified, and therein they shall be abiders.'),
(33, 2, 26, 'Verily Allah is not ashamed to propound a similitude, be it of a gnat or of aught above it. Then as to those who believe, they know that it is the truth from their Lord. And to those who disbelieve, they say what intendeth God by similitude? He sendeth many astray thereby, and He guideth many thereby, and He sendeth not astray thereby any except the transgressors,'),
(34, 2, 27, 'Who break the covenant of Allah after the ratification thereof, and sunder that which Allah hath commanded should be joined, and act corruptly on the earth. These! they are the losers.'),
(35, 2, 28, 'How will ye disbelieve in Allah whereas ye were lifeless and he quickened you; thereafter He will cause you to die, thereafter He will give you life, thereafter unto Him ye shall be returned!'),
(36, 2, 29, 'He it is who created for you all that is on the earth, thereafter He turned to the heaven, and formed them seven heavens. And He is of everything the Knower.'),
(37, 2, 30, 'And recall what time thine Lord said unto the angels: verily I am going to place a vicegerent On the earth. They said: wilt Thou place therein one who will act corruptly therein and shed blood While we hallow Thine praise and glorify Thee! Allah said: verily I know that which ye know not.'),
(38, 2, 31, 'And He taught Adam the names, all of them; thereafter He set them before the angles, and said declare unto Me the names of those if ye say sooth.'),
(39, 2, 32, 'They said: hallowed be Thou no knowledge is our save that which Thou hast taught us, verily Thou! Thou art the Knower, Wise.'),
(40, 2, 33, 'Allah said: O Adam! declare thou unto them the names of those objects. Then when he had declared unto them the names of those, He said: said I not unto you, verily I know the hidden in the heavens and the earth, and know that which ye disclose and that which ye are wont to conceal!'),
(41, 2, 34, 'And recall what time We said unto the angels: prostrate yourselves before Adam, they prostrated themselves; but not Iblis he refused and was stiff - necked and became of the infidels.'),
(42, 2, 35, 'And We said: Adam! dwell thou and thine spouse in the Garden, and eat ye twain plenteously thereof as ye list, but approach not yonder tree, lest yet twain become of the wrong-doers.'),
(43, 2, 36, 'Then the Satan caused the twain to slip on account thereof, and drave them forth from that which the twain were in. And We said: get ye down, one of you an enemy unto anot her, and for you on the earth shall be a resting-place and enjoyment for a season.'),
(44, 2, 37, 'Then Adam learnt from his Lord certain Words, and He relented toward him, verily He! He is the Relentant, the Merciful.'),
(45, 2, 38, 'We said: get ye all down from hence, and if there cometh unto you a guidance from Me, then whosoever shall follow Mine guidance, -- no fear shall come on them, nor shall they grieve.'),
(46, 2, 39, 'And those who disbelieve and belie Our signs, --they, shall be fellows of the Fire; therein they shall be abiders.'),
(47, 2, 40, 'Children of Israel! remember My favour wherewith favoured you, and fulfil My covenant, and shall fulfil your covenant, and Me alone shall ye dread.'),
(48, 2, 41, 'And believe in that which I have sent down confirming that which is with you, and be not the first to disbelieve therein, and barter not My revelations for a small price, and Me alone shall ye fear.'),
(49, 2, 42, 'And confound not the truth with falsehood, nor hide the truth while ye know.'),
(50, 2, 43, 'And establish prayer, and give the poor-rate, and bow down with those who bow down.'),
(51, 2, 44, 'Command ye mankind to piety and forget yourselves, the while ye read the Book! Understand then ye not!'),
(52, 2, 45, 'And seek help in patience and prayer and verily it is, hard except prayer unto the meek.'),
(53, 2, 46, 'Who know that verily they are going to meet their Lord, and that verily unto Him they are going to return,'),
(54, 2, 47, 'O Children of Israel: remember My favour wherewith I favoured you, and that verily I preferred you over the world.'),
(55, 2, 48, 'And fear a Day whereon not in aught shall a soul satisfy for a soul, nor shall intercession be accepted thereof, shall compensation be received therefor, nor shall they be succoured.'),
(56, 2, 49, 'And recall what time We delivered you from the house of Fir\'awn imposing upon you evil torment, slaughtering your sons and letting your women live; and therein was a trial, from your Lord, Mighty.'),
(57, 2, 50, 'And recall what time We separated the sea for you and delivered you and drowned Fir\'awn\'s house while ye looked on.'),
(58, 2, 51, 'And recall what time We treated with Musa forty nights, then ye betook the calf after him, and ye were wrong-doers.'),
(59, 2, 52, 'Then We pardoned you thereafter, that haply ye may return thanks.'),
(60, 2, 53, 'And recall what time We vouchsafed unto Musa the Book and the distinction that haply ye may be guided.'),
(61, 2, 54, 'And recall what time Musa said unto his people: my people! verily ye have wronged your souls by your taking the calf, wherefore repent unto your Maker, and slay yourselves: that were best for you with your Maker. Then He relented toward you; verily He! He is the Relentant, the Merciful'),
(62, 2, 55, 'And recall what time ye said: O Musa! we will not believe in thee until we see God openly; then a thunderbolt took hold of you while ye looked on.'),
(63, 2, 56, 'Then We raised you after your death that haply ye may return thanks.'),
(64, 2, 57, 'And We overshadowed you with Clouds and We sent down unto you the Manna and the quails, saying: eat of the clean things, wherewith We have provided you. And they wronged Us not, but themselves they were wont to wrong.'),
(65, 2, 58, 'And recall what time We said: enter this town and eat plenteously therefrom as ye list, and enter the gate prostrating yourselves and say: forgiveness; We shall forgive you your trespasses, and anon We shall increase unto the well-doers.'),
(66, 2, 59, 'Then those who did wrong changed the Word that had been told them for anot her; so We sent down upon those who did wrong a scourge from heaven, for they were wont to transgress.'),
(67, 2, 60, 'And recall what time Musa prayed for drink for his people. We said: smite With thy staff the stone. Then there gushed forth thereout twelve springs; every people already knew their drinking-place; eat and drink of the provision of Allah, and commit not evil on the earth as corrupters.'),
(68, 2, 61, 'And recall what time ye said: O Musa! we shall by no means bear patiently with one food, wherefore supplicate for us unto thy Lord that He bring forth for us of that which the earth groweth, of its vegetables, and its cucumbers, and its Wheat, and its lentils, and its onions. He Said: would ye take in exchange that which is mean for that which is better! Get ye down into a City, as verily therein is for you that which ye ask for. And stuck upon them were abjection and poverty. And they drew on themselves indignation from Allah. This, because they were ever disbelieving in the signs of Allah and slaying the prophets without justice. This, because they disobeyed and were ever trespassing.'),
(69, 2, 62, 'Verily those who believe, and those who are Judaised, and the Nazarenes, and the Sabians, - whosoever, believeth in Allah and the Last Day and worketh righteously, these! unto them shall be their hire with their Lord, no feal shall come on them nor shall they grieve.'),
(70, 2, 63, 'And recall what time We took your bond, and raised over you the Tur saying: hold fast to that which We have vouchsafed unto you, and remember that which is therein, that haply ye may become God-fearing.'),
(71, 2, 64, 'Then ye turned away there after; so had not the grace of Allah been unto you and His mercy, ye had surely become of the losers.'),
(72, 2, 65, 'And assuredly ye know of those of you who trespassed in the matter of the Sabbath, wherefore We said unto them: be ye apes despised.'),
(73, 2, 66, 'And We made it a deterrent unto those of their day and those after them, and an exhortation unto the God-fearing.'),
(74, 2, 67, 'And recall what time Musa said unto his people: verily Allah commandeth you that ye slaughter a cow. They said: makest thou a jest of us? He said take refuge with Allah that I should be of the ignorant.'),
(75, 2, 68, 'They said: supplicate for us unto thy Lord that He make manifest unto us whatever she should be. He said: verily He saith, she should be a cow neither old nor young, but middle-aged betwixt that; do then as ye are commanded.'),
(76, 2, 69, 'They said: supplicate for us unto thy Lord that He make manifest unto us whatever her colour should be. He said: verily He saith, she should be a yellow cow the colour whereof is deepest, delighting the beholders.'),
(77, 2, 70, 'They said supplicate for us unto thy Lord that He make manifest unto us whatever she should be, for verily the cow hath become dubious unto us and verily we, if God will, shall beguided.'),
(78, 2, 71, 'He said: verily He saith, verify she should be a cow unyoked, not broken to till the ground or to water the field, whole, and without blemish in her. They said: now hast thou brought the truth. Then they slaughtered her, and they were wellnigh not doing it.'),
(79, 2, 72, 'And recall what time ye slew a person, then quarrelled among yourselves respecting it, and Allah was to bring out that which ye were hiding.'),
(80, 2, 73, 'Wherefore We said: smite him with part of her. Thus will Allah quicken the dead and He sheweth you His signs that haply ye may under stand.'),
(81, 2, 74, 'Then your hearts hardened thereafter, so they are as stones or stronger in hardness: and verily of stones there are some from which gush forth rivers, and verily there are of them some that cleave asunder and water issueth therefrom, and verily there are of them some that fall down in awe of Allah: and Allah is not neglectful of that which ye work.'),
(82, 2, 75, 'Covet ye then that they would believe for you whereas surely a Party of them hath been hearing the Word of Allah and then reverting it after they have understood it, While they know.'),
(83, 2, 76, 'And when they meet those who believe they say: we believe; and when some of them are alone with some others they say speak ye unto them of that which God hath opened unto you so that they may argue therewith against you before your Lord? understand then ye not?'),
(84, 2, 77, 'Know they not that Allah knoweth that which they hide and that which they make known?'),
(85, 2, 78, 'And of them are unlettered ones who know not the Book but vain desires; and they do but conjecture.'),
(86, 2, 79, 'Woe then unto those who write out the Book with their hands and say thereafter: this is from God, that they may barter it for a small price. Woe then unto them for that which thei hands had written; and woe unto them for that which they earn therwith.'),
(87, 2, 80, 'And they say: Fire shall touch us not save for a few numbered days. Say thou: have ye taken a covenant with Allah, so that Allah shall not fail His covenant? or fabricate ye against Allah that which ye know not'),
(88, 2, 81, 'O Yea! whosoever earnoth vice and his sin hath encompassed him, those shall be the fellows of the Fire, as abiders therein.'),
(89, 2, 82, 'And those who believe and do righteous works, --those shall be the fellows of the Garden, as abiders therein.'),
(90, 2, 83, 'And recall what time We took a bond with the Children of Israel saying: worship not any god save Allah, and unto parents show kindness, and also unto the kindred and the orphans and the poor, and speak kindly unto mankind, and establish prayer and give the poor rate. Then ye turned away, save a few of you, and ye are backsliders.'),
(91, 2, 84, 'And recall what time We took a bond with you: saying: ye shall not shed your blood, nor drive one anot her from your homes; then ye ratified it and ye Were witnesses'),
(92, 2, 85, 'Thereafter it is ye the very ones who slay each other and drive a party of you from their homes, and back up against them with guilt and iniquity; and if they come unto you as captives, ye ransom them, whereas forbidden unto you was their driving away itself. Believe ye then in part of the Book and disbelieve in part? What, then, is to be the meed of those of you who do that, save humiliation in the life of the world? And on the Day of Judgement they shall be brought back to the severest torment, and Allah is not neglectful of that which ye work.'),
(93, 2, 86, 'These are they who have purchased the life of the world for the Hereafter; wherefore the torment shall not be lightened for them, nor shall they be succoured.'),
(94, 2, 87, 'And assuredly We vouchsafed unto Musa the Book and We followed him up by the apostles after him, and unto \'lsa, son of Maryam, We vouchsafed evidences and aided him with the Holy Spirit. Then so often as there came unto you an apostle with that which your souls desired not, ye waxed stiff necked; and some ye belied and some ye slew?'),
(95, 2, 88, 'And they say: our hearts are uncircumcised. Nay! Allah hath cursed them because of their infidelity: little wherefore it is they believe.'),
(96, 2, 89, 'And when there came unto them a Book from before Allah confirming that which was with them, --and afore they were entreating God for victory over these who disbelieved, -then when there came unto them that which they recognised. they disbelieved therein wherefore Allah\'s curse be on the infidels!'),
(97, 2, 90, 'Vile is that for which they have bartered their souls, that they should disbelieve that which Allah hath sent down, out of envy that Allah should reveal, out of His grace, unto whosoever of His bond men He listeth. Wherefore they have drawn upon themselves wrath upon wrath, and unto the infidel shall be a torment ignominious.'),
(98, 2, 91, 'And when it said unto them believe in that which Allah hath sent down now, they say: we believe in that which hath been sent down unto Us. And they disbelieve in that which is besides that while it is the truth, confirming that which is with them. Say thou: wherefore then slew ye Allah\'s prophets afore, a if ye have been believers?'),
(99, 2, 92, 'And assuredly Musa came unto you with evidence, then ye betook the calf after him, and ye were wrong-doers.'),
(100, 2, 93, 'And recall what time We took your bond and raised over you the Tur, saying: hold fast to that which We have vouchsafed unto you and hearken. They said: we hear and we disobey. And into their hearts the calf was made to sink because of their infidelity. Say thou: vile is that which your belief commandeth you, if ye are believers.'),
(101, 2, 94, 'Say thou: if for you alone is the abode of the Hereafter with Allah to the exclusion of mankind, then wish for death if ye say sooth.'),
(102, 2, 95, 'And they will by no means ever wish for it, because of that which their hands have sent on before; and Allah is the Knower of the wrong-doers.'),
(103, 2, 96, 'And surely thou wilt find them the greediest of men after life, even greedier than those who associate. Each one of them would fain life for a thousand years, and this will not save him from the torment, even if he hath lived so long. And Allah is the Beholder of that which they work.'),
(104, 2, 97, 'Say thou: whosoever is an enemy unto Jibril, ----then verily he it is Who hath brought down this Revelation, by Allah\'s command, to thine heart, confirming that which went before, and a guidance and glad tidings unto the believers.'),
(105, 2, 98, 'Whosoever is an enemy unto Allah and His angels and His apostles and Jibril and Mikail, then verily Allah is an enemy unto the infidels.'),
(106, 2, 99, 'And assuredly We have sent down Unto thee evident signs, and none shall disbelieve therein save the transgressors.'),
(107, 2, 100, 'Is it that whenever they enter into a covenant some party among them cast it aside? Aye! most of them even believe not.'),
(108, 2, 101, 'And whenever there came unto them an apostle from Allah confessing to that which was with them, a Party among those who were vouchsafed the Book, cast Allah\'s Book behind their backs as though they knew not.'),
(109, 2, 102, 'And they follow that which the Satans recited in the reign of Sulaiman; and Sulaiman blasphemed not, but the Satans blasphemed.; teaching people magic; and they follow that also which was sent down unto the two angels in Babil, Harut, and Marut. Unto none the twain taught it until they had said: We are but a temptation, so blaspheme not; but they learned from the twain that wherewith they might separate man from his wife; and they could harm none thereby save by Allah\'s will. And they have learnt that which harmeth them, and profiteth them not; and assuredly they know that whosoever purchaseth it, his is no portion in the Hereafter. And surely vile is the price for which they have bartered themselves, if they but knew!'),
(110, 2, 103, 'And had they believed and feared, surely better had been the reward from before Allah, if they but knew!'),
(111, 2, 104, 'O O Ye who believe! say not: Ra\'ina, but say: Unzurna, and hearken; and unto the infidel shall be a torment afflictive.'),
(112, 2, 105, 'Fain would they who disbelieve, be they of the people of the Book or of the associators, that naught of good should be sent down unto you from Your Lord; whereas Allah singleth out for His mercy whomsoever He will and Allah is the Lord of mighty grace.'),
(113, 2, 106, 'Whatsoever verse We abrogate or cause to be forgotten We bring a better one or the like thereof; knowest thou not that Allah is over everything Potent?'),
(114, 2, 107, 'Knowest thou not that verily Allah! His is the dominion of the heavens and the earth? and for you beside Allah is no protector or helper.'),
(115, 2, 108, 'Seek ye to question your apostle, even as Musa was questioned afore. And whosoever changeth belief for infidelity, he hath of a surety strayed from the even way.'),
(116, 2, 109, 'Fain would Many of the People of the Book turn you back infidels after ye have believed, out of envy from their, after the truth hath become manifest unto them so Pardon them, and pass over, until Allah sendeth His command. Verily Allah is over everything Potent.'),
(117, 2, 110, 'And establish prayer and give the poor-rate. and whatsoever of good ye send forth for your souls ye shall find with Allah; verily Allah is the Beholder of that which ye work.'),
(118, 2, 111, 'And they say: none shall enter the Garden except he be a Jew or a Nazarene. Such are their vain desires! Say thou: forthwith your proof if ye say'),
(119, 2, 112, 'Aye! whosoever submitteth himself unto Allah and he is a well-doer-his hire is with his Lord; no fear shall come on them nor shall they grieve.'),
(120, 2, 113, 'And the Jews say: the Nazarenes are not grounded on aught: and the Nazarenes say: the Jews are not grounded on aught While they recite the same Book. Even so say those who know not, the like of their saying. Allah will judge between them on the Day of Resurrection regarding that wherein they have been differing.'),
(121, 2, 114, 'And who is more unjust than he who preventeth the mosques of Allah, that His name be mentioned therein, and striveth after their ruin? These! it was not for them to enter therein except in fear. Unto them shall be humiliation in this World, and unto them in the Hereafter a torment mighty.'),
(122, 2, 115, 'And unto Allah belongeth the east and the west; so withersoever you turn there is the countenance of Allah: verily Allah is pervading, Knowing.'),
(123, 2, 116, 'And they Say: God hath betaken unto Him a son! Hallowed be He: Aye unto Him belongeth whatsoever is in the heavens and the earth: \', all are unto Him devout'),
(124, 2, 117, 'The Originator of the heavens and the earth; and whensoever He decreeth an affair, He only saith unto it: be; and it becometh.'),
(125, 2, 118, 'And those who know not, say: Wherefore speakest not God unto us? or cometh not unto us a sign? Thus aid those before them the like of their saying: consimilar are their hearts. We have already manifested the signs unto the people who would be convinced.'),
(126, 2, 119, 'Verily We have sent thee with the truth, as a bearer of glad tidings and a warner, and thou shalt not be questioned of the fellows of the Flame.'),
(127, 2, 120, 'And the Jews will never be pleased with thee, nor the Nazarenes, except thou follow their faith. Say thou: verily the guidance of Allah, --that is the guidance. And of a surety wert thou to follow their desires after that which hath come unto thee of the knowledge, there will be for thee against Allah neither protector nor helper.'),
(128, 2, 121, 'Those unto whom We have vouchsafed the Book and they recite it as it ought to be recited - they shall believe therein and whosoever disbelieveth therein, those then! they shall be the losers.'),
(129, 2, 122, 'O Children of Isra\'il! remember My favour wherewith favoured you, and that I preferred you over the world.'),
(130, 2, 123, 'And fear a Day whereon not in aught shall a soul satisfy for a soul, nor shall compensation be accepted therefor, nor shall intercession profit it, nor shall they be succoured.'),
(131, 2, 124, 'And recall what time his Lord Proved Ibrahim with certain words then he performed them. He said: verily I am going to make thee a leader unto mankind. Ibrahim said: and also of my progeny? Allah said: My covenant shall not reach the wrong-doers.'),
(132, 2, 125, 'And recall what time We appointed the House a resort unto man kind and a place of security and said: take the station of Ibrahim for a place of prayer. And We covenanted with Ibrahim and Ismai\'l, saying: purify ye twain My Houses for those who shall circumambulate it and those who shall stay, and those who shall bow down and prostrate themselves.'),
(133, 2, 126, 'And recall what time Ibrahim said: my Lord! make this city a place of security, and provide the People thereof with fruits, - such of them as will believe in Allah and the last Day. Allah said: and whosoever will disbelieve, him also shall give enjoyment for a while; thereafter I shall drive him to the torment of the Fire, - an ill abode!'),
(134, 2, 127, 'And recall what time Ibrahim was raising the foundation of the House and also Ismai\'l, praying: our Lord! accept of us; verily Thou! Thou art the Hearer, the Knower!'),
(135, 2, 128, 'Our Lord! make us twain submissive unto Thee, and of our progeny community submissive unto Thee, and show us our rites, and relent toward us! verily Thou! Thou art the Relentant, the Merciful!'),
(136, 2, 129, 'Our Lord! raise up unto them an apostle from among them, who shall recite unto them Thy revelations, and shall teach them the Book and wisdom, and shall cleanse them. Verily Thou! Thou art the Mighty, the Wise.'),
(137, 2, 130, 'And who shall be averse from the faith of Ibrahim, save one who befooleth his soul! And assuredly We chose him in this World, and verily he in the Hereafter shall be of the righteous.'),
(138, 2, 131, 'Recall what time his Lord said unto him: submit, he said: I submit to the Lord of the Worlds.'),
(139, 2, 132, 'And Ibrahim enjoined his sons the same and did Ya\'qub also, saying: O my sons! verily Allah hath chosen for you the religion, so die not except ye be Muslims.'),
(140, 2, 133, 'Were ye witnesses when death presented itself to Ya\'qub, what time he said unto his sons: what will ye worship after me! They said: we shall worship the God the God of thy fathers, Ibrahim and Ismai\'l and Ishaq, and unto Him we are submissive.'),
(141, 2, 134, 'That are a community who have passed away, unto them shall be that which they earned and unto you that which ye earn, and ye shall be questioned not of that which they were wont to Work.'),
(142, 2, 135, 'And they say: become Jews or Nazarenes, and ye shall be guided. Say thou: Aye! we follow the faith of Ibrahim, the upright, and he was not of the associators.'),
(143, 2, 136, 'Say: we believe in Allah and that which hath been sent down unto us and that which was sent down unto Ibrahim and Ismai\'l and Ishaq and Ya\'qub and the tribes, and that which was vouchsafed unto Musa and lsa, and that which was vouchsafed unto the prophets from their Lord; we differentiate not between any of them, and unto Him are submissive.'),
(144, 2, 137, 'So if they believe in the like of that which ye believe in, surely they are guided; but if they turn away, then they are but in Cleavage. So Allah will suffice thee against them and He is the Hearer, the Knower.'),
(145, 2, 138, 'Ours is the dye of Allah! and who is better at dyeing than Allah! And we are His worshippers.'),
(146, 2, 139, 'Say thou: contend ye with us regarding Allah, whereas He is our Lord even as He is Your Lord And unto us our works, and unto you your works, and we are His devotees.'),
(147, 2, 140, 'Or say ye that Ibrahim and Ismai\'l and Ishaq and Ya\'qub, and the tribes were Jews or Nazarenes? Say thou: are ye the more knowing or is Allah? And who is more unjust than he who hideth a testimony that is with him from Allah? And Allah is not neglectful of that which ye Work.'),
(148, 2, 141, 'That are a community who have passed away; unto them shall be that which they earned, and unto you that which ye earn; and ye shall be questioned not of that which they were wont to Work.'),
(149, 2, 142, 'Anon will the foolish among mankind say: what hath turned them away from their Qiblah whereon they had been? Say thou: unto Allah belongeth the east and the west he guideth whomsoever He listeth unto a straight path.'),
(150, 2, 143, 'And in this wise We have made you a community justly balanced, that ye may be witness against the man kind and that the apostle may be in regard to you a witness. And We appointed not the Qiblah which thou hast had save in order that We might know him who followeth the apostle from him who turnoth back upon his heels. And of a surety the change is grievous save unto those whom Allah hath guided. And Allah is not one to let your faith go wasted; verily Allah is unto mankind Tender, Merciful.'),
(151, 2, 144, 'Oft We have seen the turning of thy face to the heaven, wherefore We shall assuredly cause thee to turn towards the Qiblah which shall please thee. Turn then thy face toward the Sacred Mosque; and turn ye, wheresoever ye be, your faces toward it. And verily those who are vouchsafed the Book know this to be the truth and from their Lord. Allah is not neglectful of that which they Work.'),
(152, 2, 145, 'And shouldst thou bring unto those who are vouchsafed the Book every sign, they would not follow thy Qiblah, neither art thou to be a follower of their Qiblah; nor doth one part of them follow the Qiblah of the other. And shouldst thou follow their desires, after that which hath come unto thee of the knowledge, then verily thou wilt become one of the wrong-doers.'),
(153, 2, 146, 'Those unto whom We have vouchsafed the Book recognise him even as they recognise their children; and verily a party of them hide the truth while they know.'),
(154, 2, 147, 'The truth is from thy Lord; be then thou not of the doubters.'),
(155, 2, 148, 'For every one is a direction witherward he turnoth; so strive to be foremost in virtues. Wheresoever ye may be, Allah will bring you together. Verily Allah is over everything Potent.'),
(156, 2, 149, 'And from whencesoever thou goest forth, turn thy face toward the Sacred Mosque, and verily it is the very truth from thy Lord; and Allah is not neglectful of that which ye work.'),
(157, 2, 150, 'And from whencesoever thou goest forth, turn thy face toward the Sacred Mosque, and wheresoever ye be, turn your face toward it, lest there should be with people an argument against you, except those of them who do wrong so fear them not, but fear Me; so that I may accomplish My favour upon you, and that ye may remain guided-'),
(158, 2, 151, 'Even as We have sent amidst you an apostle from amongst you, who rehearseth unto you Our revelations and purifieth you, and teacheth you the Book and wisdom, and teacheth you that which ye were not wont to know.'),
(159, 2, 152, 'Remember Me wherefore, and I shall remember you: and unto Me give thanks, and be notingrate unto Me.'),
(160, 2, 153, 'O O Ye who believe! seek help in patience and prayer; verily Allah is with the patient.'),
(161, 2, 154, 'And say not of those who are slain in the way of Allah: dead. Nay, they are living, but ye perceive not.'),
(162, 2, 155, 'And We will surely prove you with aught of fear and hunger and diminution in riches and lives and fruits; and bear thou the glad tidings unto the patient;'),
(163, 2, 156, 'Who, when there afflicteth them an affliction, say: verily we are Allah\'s, and verily unto Him we are returners.'),
(164, 2, 157, 'These! on them shall be benedictions from their Lord and His mercy, and these! they are the rightly guided.'),
(165, 2, 158, 'Verily Safa and Marwa are of the landmarks of Allah; so whosoever maketh a pilgrimage to the House, or performeth the Umra, in him there is no fault if he walketh in-between the twain. And whosoever voluntarily doth good, then verily Allah is Appreciative, Knowing.'),
(166, 2, 159, 'Verily those who hide that which We have sent down of evidence and the guidance, after We have expounded its Unto mankind in the Book, these! - curseth them Allah, and shall curse them the cursers'),
(167, 2, 160, 'Save those that repent and amend, and make manifest the truth I these it is toward whom I relent. And I am the Relenting, the Merciful!'),
(168, 2, 161, 'Verily those who disbelieve, and die while they are infidels, these it is on whom shall be the curse of Allah and the angels and mankind all.'),
(169, 2, 162, 'They shall be abiders therein, the torment shall not be lightened on them, nor shall they be respited.'),
(170, 2, 163, 'And the God of you all is one God; there is no God but he, the Compassionate, the Merciful.'),
(171, 2, 164, 'Verily in the creation of the heavens and the earth, and the alternation of night and day, and the ships that course upon the sea laden with that which profiteth mankind, and that which Allah sendeth down of water from the heaven and quickenoth the earth thereby after the death thereof; and scattereth therein of all kinds of moving creatures, and in the veering of the winds and the cloud subjected for service betwixt heaven and earth. are signs unto a people who understand.'),
(172, 2, 165, 'And of mankind are some that set up compeers; unto Allah they love them as with the love due to Allah. And those who believe are strongest in love of Allah. Would that those who do wrong saw, when they saw the torment, that verily power belonged wholly unto Allah, and that Allah was severe in requital -'),
(173, 2, 166, 'When those who were followed shall quit themselves of those who followed, and they all shall behold the torment, and sundered between them shall be the Cords.'),
(174, 2, 167, 'And those who had followed shall say would that for us were a return, then would we quit ourselves of them as they have quitted themselves of us. In this wise Allah will show them their works as vain regrets; and they shall not be coming forth from the Fire.'),
(175, 2, 168, 'Mankind! eat of whatsoever is, the earth, lawful, and clean and follow not the footsteps of Satan; verily he is an enemy unto you manifest.'),
(176, 2, 169, 'He only commandeth you to evil and indecency, and that ye should say against Allah that which ye know not'),
(177, 2, 170, 'And when it said unto them: follow that which Allah hath sent down, they say: nay, we shall follow that way whereon we found our fathers - even though their fathers understood not aught, nor were they guided aright?'),
(178, 2, 171, 'And the likeness of those who disbelieve is as the likeness of one who shouteth unto that which heareth naught except a call and a cry; deaf, dumb; blind, wherefore they understand not.'),
(179, 2, 172, 'O O Ye who believe! eat of the clean things wherewith We have provided you, and return thanks unto Allah, if Him indeed ye are wont to worship.'),
(180, 2, 173, 'He hath only forbidden unto you the carcass and blood and the flesh of swine, and that over which is invoked the name of other than Allah. But whosoever is driven by necessity, neither alusting nor transgressing, for him is no sin; verily Allah is Forgiving, Merciful.'),
(181, 2, 174, 'Verily those who hide that which Allah hath sent down in the Book and Purchase therewith a small gain, these are they who eat in their bellies naught but Fire. Allah will not speak unto them on the Day of Resurrection, nor purify them; and unto them shall be a torment afflictive.'),
(182, 2, 175, 'These are they who have purchased error for guidance, and torment for forgiveness, How enduring must they be of the Fire!'),
(183, 2, 176, 'This shall be because Allah hath verily sent down the Book with truth: and verily those who differ respecting the Book. are surely in cleavage wide.'),
(184, 2, 177, 'Virtue is not in this that ye turn your faces toward the east and west, but virtue is of him who believeth in Allah and the Last Day and the angels and the Book and the prophets: and giveth of his substance, for love of Him unto kindred and orphans and the needy and the wayfarer and the beggars and for redeeming necks, and establisheth prayer and giveth the poor-rate and is of the performers of their covenant when they have covenanted; and is of the patient in adversity and affliction and in time or violence these are they who are proven true, and these they are God-fearing.'),
(185, 2, 178, 'O O Ye who believe! prescribed unto you is retaliation for the slain; the free for the free, and a bondsman for a bondsman, and a woman for a woman; yet unto whomsoever is pardoned aught by his brother, then a serving with lenity and payments with kindness. That is an alleviation from your Lord and a mercy so whosoever shall transgress thereafter, for him there shall be a torment afflictive.'),
(186, 2, 179, 'And for you in retaliation is life men of insight! that haply ye may fear God.'),
(187, 2, 180, 'Prescribed unto you, when death is nigh unto one of you, if he leaveth any property, is the making of a bequest for parents and kindred equitably - a duty on the God-fearing.'),
(188, 2, 181, 'Then whosoever altereth it after he hath heard it, the sin thereof shall be only on those who shall alter it: verily Allah is Hearing, Knowing.'),
(189, 2, 182, 'How beit whosoever apprehendeth from the testator a mistake or a sin and thereupon he maketh up the matter between them, on him there shall be no sin; verily Allah is Forgiving, Merciful.'),
(190, 2, 183, 'O ye who believe! prescribed unto you is fasting even as it was prescribed unto those before you, that haply ye may fear God.'),
(191, 2, 184, 'Days numbered and few; then whosoever among you is sick or journeying, for him the like number of other days. And for those who can keep it with hardship the ransom is the feeding of a and whosoever voluntarily poor man doth good, it will be better for him; and that ye fast Will be better for you, if ye only knew.'),
(192, 2, 185, 'The month of Ramadhan: therein was sent down the Qur\'an: is a guidance unto mankind, and with evidences: one of the Books of guidance and the distinction. So whosoever of you witnesseth the month, he shall fast it, and whosoever sick or journeying, for him the like number of other days. Allah intendeth for you ease, and intendeth not for you hardship; so ye shall fulfil the number and shall magnify Allah for His having guided you, and haply ye may give thanks.'),
(193, 2, 186, 'And when My bondsmen ask thee regarding Me, then verily I am Nigh; I answer the call of the caller when he calleth unto Me,; so let them answer Me and believe in Me, haply they may be rightly directed.'),
(194, 2, 187, 'Allowed unto you, on the night of fasts, is consorting with your women. they are a garment unto you, and ye are a garment unto them. Allah knoweth that ye have been defrauding yourselves, so He hath relented toward you and pardoned you. Wherefore now copulate with them, and seek that which Allah hath prescribed for you, and eat and drink, Until the white thread becometh manifest unto you from the black thread of the dawn; thereafter complete the fast till night fall. And copulate not with them While ye are retreating in the mosques. These are the bounds of Allah, wherefore approach them not. Thus Allah expoundeth all His signs unto mankind that haply they may fear Him.'),
(195, 2, 188, 'And devour not your riches among yourselves in vanity, nor convey them unto the judges that ye may devour thereby a portion of other people\'s riches sinfully while ye know.'),
(196, 2, 189, 'They ask thee of new moons. Say thou: they are time-marks to mankind and for pilgrimage. And it is not piety that ye enter your houses by the backs thereof, but Piety is of him who feareth God; so enter the houses by the doors thereof, and fear Allah that haply ye may thrive.'),
(197, 2, 190, 'And fight in the way of Allah those who fight you, and transgress not; verily Allah loveth not the transgressors'),
(198, 2, 191, 'And slay them wheresoever ye come upon them, and drive them out whence they drove you out; and temptation is more grievous than slaughter. And fight them not near the Sacred Mosque until they fight you therein, but if they get ready to fight you there, then slay them. That is the meed of the infidels.'),
(199, 2, 192, 'Then if they desist, then verily Allah is Forgiving, Merciful.'),
(200, 2, 193, 'And fight them until there be no more temptation, and their obedience be wholly unto Allah. So if they desist, then there is to be no violence save against the wrong-doers.'),
(201, 2, 194, 'A sacred month is for a sacred month; these sacrednesses are in retaliation. Whosoever then offereth violence unto you, Offer violence unto him the like of his violence unto you, and fear Allah, and know that Allah is with the God-fearing.'),
(202, 2, 195, 'And expend in the way of Allah, and cast not yourselves with your hands into perdition, and do well. verily Allah loveth the well- doers,'),
(203, 2, 196, 'And fulfil the pilgrimage and \'Umra for Allah. And if ye be besieged, offer whatsoever offering be easy, and shave not Your heads, until the offering reacheth its destination. Then whosoever of you sick or hath hurt in his head, for him is a ransom by fasting or alms or a rite. Then when ye are secure, whosoever combinoth \'Umra with the pilgrimage, for him is whatsoever offering be easy. And whosoever cannot afford then for him is a fast of three days during the pilgrimage and of seven when ye return these are ten days complete. That is for him whose family dwell not near the Sacred Mosque. And fear Allah, and know that verily Allah is severe in chastising.'),
(204, 2, 197, 'The season of Pilgrimage is the months known; wherefore whosoever ordaineth unto himself the pilgrimage therein, there is no lewdness nor wickedness nor wrangling during the pilgrimage, and whatsoever of good ye do, Allah shall know it. And take provision for the journey, for verily the best provision is abstainment; and fear Me, O men of understanding!'),
(205, 2, 198, 'No fault it is in you if ye seek grace from your Lord. Then when ye hurry from Arafat, remember Allah near the sacred monument. Remember Him as He hath guided you, and ye were afore of the erring.'),
(206, 2, 199, 'Then hurry from the place whence the other people have hurried, and ask forgiveness of Allah, verily Allah is Forgiving, Merciful.'),
(207, 2, 200, 'And when ye have completed Your rites, remember Allah even as ye remember your fathers or with a stronger remembrance. Of mankind there are some who say: our Lord vouchsafe unto us in, the world. And for such there shall be no portion in the Hereafter.'),
(208, 2, 201, 'And of mankind are some who say: our Lord! vouchsafe unto us good in the world and good in the Hereafter, and save us from the torment of the Fire.'),
(209, 2, 202, 'These! for them will be a share for that which they have earned. and Allah is swift at reckoning.'),
(210, 2, 203, 'And remember Allah on the days numbered. Then whosoever hastenoth in two days on him is no sin, and whosoever delayeth, On him is no sin: this for him: who feareth. So fear Allah, and know that verily unto Him shall ye be gathered.'),
(211, 2, 204, 'And of mankind is he whose discourse for the purpose of this world thou admirest, and he taketh Allah to witness as to that which is in his heart, whereas he is the most contentious of the adversaries.'),
(212, 2, 205, 'And when he turnoth away, he speedeth through the land that He may act corruptly therein and destroy the tilth and the stock. And Allah approveth not corruptness.'),
(213, 2, 206, 'And when it said unto him: fear Allah, arrogance taketh him to sin. Enough for him is Hell: surely an ill resort!'),
(214, 2, 207, 'And of mankind is he who selleth his life even, seeking the pleasure of Allah; and Allah is Tender unto His bond men'),
(215, 2, 208, 'O Ye who believe! enter into Islam wholly, and follow not the foot steps of the Satan, verily he is unto you an enemy manifest.'),
(216, 2, 209, 'Wherefore if ye slip after that which hath come unto you of the evidence then - know that Allah is Mighty, Wise.'),
(217, 2, 210, 'Await they only that Allah shall come unto them in the shadows of the Clouds, and also the angels, and the affair is decreed! And unto Allah are all affairs returned.'),
(218, 2, 211, 'Ask thou the Children of Isra\'il, how many a manifest sign We brought unto them. And whosoever altereth the favour of Allah after it hath come unto him, then verily Allah is severe in Chastising.'),
(219, 2, 212, 'Fair-seeming is made the life of the world unto those who disbelieve, and they scoff at those who believe, whereas those who fear God shall be above them on the Day of Resurrection. And Allah provideth whomsoever He listeth without reckoning.'),
(220, 2, 213, 'Mankind was one community; thereafter Allah raised prophets as bearers of glad tidings and warners, as He sent down the Book With truth that He may judge between mankind in that wherein they disputed. And none differed therein save those unto whom it was vouchsafed after the evidences had come to them, out of spite among themselves; then Allah guided those who believed unto the truth of that regarding which they differed, by His leave. Allah guideth whomsoever He listeth unto a path straight.'),
(221, 2, 214, 'Deem ye that ye will enter the Garden while ye hath not come upon you the like of that which came upon those who have passed away before you There touched them adversity and distress, and shaken were they, until the apostle and those who believed with him said; when cometh the succour of Allah! Lo! verily Allah\'s succour is nigh.'),
(222, 2, 215, 'They ask thee regarding whatsoever they shall expend. Say thou: whatsoever ye expend of wealth, let it be for the parents and kindred and orphans and the needy and the wayfarer and whatever good ye do, verily Allah is the Knower thereof.'),
(223, 2, 216, 'Prescribed unto you is fighting, albeit it is abhorrent unto you. Belike ye abhor at thing whereas it is good for you, and belike ye desire a thing whereas it Is bad for you. And Allah knowcth and ye know not.'),
(224, 2, 217, 'They ask thee of the sacred month, of fighting therein. Say thou; fighting therein is grievous; and hindering people from the way of Allah and unbelief in Him and in the sanctity of the Sacred Mosque and driving out its dwellers therefrom are more grievous with Allah, and such temptation is far more grievous than that slaughter. And they will not cease fighting you so that they might make you apostatize from your religion, if they can. And whosoever of you apostatizeth from his faith and dieth an Infidel, then these it is whose works shall be of none effect in this world and the Hereafter, and they shall be the fellows of the Fire; therein they shall be abiders.'),
(225, 2, 218, 'Verily those who have believed and those who have emigrated and have striven hard in the way of Allah, all these shall hope for the mercy of Allah, and Allah is Forgiving, Merciful.'),
(226, 2, 219, 'They ask thee of wine, and gambling. Say thou: in both is a great sin, and some benefits for men, but the sin of them is for greater than their benefit. And they ask thee, how much they should expend. Say thou: the redundant portion. In this wise Allah expoundeth unto you His commandments that haply ye may ponder.'),
(227, 2, 220, 'On this Wor1d and the Here after. And they ask thee of orphans. Say thou: to set right affairs for them were best. If ye mix with them, then they are your brethren. Allah knoweth the foul-dealer from the fair-dealer. And had Allah so willed, He could have harassed you; verily Allah is Mighty, Wise.'),
(228, 2, 221, 'And wed not infidel women until they believe; of a surety a believing bondwoman is better than an infidel Woman, albeit she please you. And wed not your women to infidel men until they believe; of a surety a believing bondman is better than an infidel, albeit the please you. These Call you unto the Fire, and Allah calleth you unto the Garden and unto forgiveness, by His leave; and He expoundeth His commandments unto mankind that haply they may be admonished.'),
(229, 2, 222, 'And they ask thee of menstruation. Say thou: it is a pollution, so keep away from women during menstruation, and go not in unto them until they have purified themselves. Then when they have thoroughly purified themselves, go in unto them as Allah hath commanded you. Verily Allah loveth the penitents, and loveth the purifiers of themselves.');
INSERT INTO `en_daryabadi` (`index`, `sura`, `aya`, `text`) VALUES
(230, 2, 223, 'Your women are tilth Unto you, so go in unto your tilth as ye list, and provide beforehand for your souls. And fear Allah, and know that ye are going to meet Him; and give thou glad tidings Unto the believers.'),
(231, 2, 224, 'And make not Allah a butt of your oaths that ye shall not act piously nor fear Allah nor set things right between and Allah is Hearing, Knowing.'),
(232, 2, 225, 'Allah will not take you to task for the vain in Your oaths, but he shall take you to task for that which your hearts have earned, and He is the Forgiving, the Forbearing.'),
(233, 2, 226, 'For those who swear off from their wives is a awaiting of four months; then if they go back, verily Allah is Forgiving, Merciful.'),
(234, 2, 227, 'And if they resolve on divorcement, then verily Allah is Hearing, Knowing.'),
(235, 2, 228, 'And the divorced women shall keep themselves in waiting for three courses nor is it allowed unto them that they should hide that which Allah hath created in their wombs, if they believe in Allah and the Last Day. And their husbands are more entitled to their restorations during the same, if they desire rectification. Unto women is due likes that which is due from women reputably. And for men is a degree over them. And Allah is Mighty, Wise.'),
(236, 2, 229, 'Divorcement is twice: thereafter either retaining her reputably, or letting her off kindly. And it is not allowed unto you to take away aught ye have given them, except the twain fear that they may not observe the bonds of Allah. If yes fear that the twain may not observe the bonds of Allah, then no blame is on the twain for that where with she ransometh herself. These are the bonds of Allah, wherefore trespass them not; and whosoever trespasseth the bonds of Allah, then verily these! they are the wrong-doers.'),
(237, 2, 230, 'If he divorceth her, then she is not allowed unto him thereafter until she wed a husband other than he; then if he divorceth her, no blame is on the twain in that they return unto each other, if they imagine they will oh serve the bonds of Allah. And these are the bonds of Allah; He expoundeth them unto a people who know.'),
(238, 2, 231, 'And when ye have divorced your women, and they have attained their period, then either retain them reputably or let them off kindly; and retain them not to their hurt that ye may trespass; and whosoever doth this assuredly wrongeth his soul. And hold not Allah\'s commandments in mockery and remember Allah\'s favour upon you, and that he hath sent down unto you the Book and the wisdom wherewith He exhorted you; and fear Allah, and know that verily Allah is of everything the Knower'),
(239, 2, 232, 'And when ye have divorced women and they have attained their period; straiten them not so that they wed not their husbands when they have agreed between themselves reputably; hereby is exhorted he among you who believeth in Allah and the Last Day: this is cleanest for you and purest. Allah knoweth and ye know not.'),
(240, 2, 233, 'And mothers shall suckle their children two whole years: this is for him who intendeth that he shall complete the suckling; and on him to whom the child is born, is their provision and clothing reputably; not a soul is tasked except according to its capacity. Neither shall a mother be hurt because of her child, nor shall he to whom the child is born because of his Child; and on the heir shall devolve the like thereof. Then if the twain desire weaning by agreement between them and mutual counsel, on the twain is no blame. And if ye desire to give your children out for suckling, On you is no blame when ye hand over that which ye had agreed to give her reputably. And fear Allah, and know that of that which ye work Allah is the Beholder.'),
(241, 2, 234, 'And as for those of you who die and leave wives behind, they Shall keep them selves in waiting for four months and ten days. Then when they have attained their period, no blame there is on you for that which they do with them selves reputably. And of that which ye work Allah is aware.'),
(242, 2, 235, 'And no blame is on you in that ye speak indirectly of your troth unto the said women or conceal it in, your souls! Allah knoweth that ye will anon make mention of these women: but make no promises unto them in secret, except ye speak a reputable saying. And even resolve not on wedding-knot until the prescribed term hath attained its end; and know that Allah knoweth that which is in your souls, wherefore beware of Him, and know that Allah is Forgiving, Forbearing'),
(243, 2, 236, 'No blame is on you if ye divorce women while yet ye have not touched them nor settled unto them a settlement. Benefit them on the affluent is due according to his means, and on the straitened is due according to his means. a reputable present, and duty on the well-doers.'),
(244, 2, 237, 'And if ye divorce them ere ye have touched them but have settled unto them a settlement, then due from you is half of that which ye have settled unless the wives forego, or he in whose hand is the wedding-knot foregoeth, and that ye should forego is nigher unto piety. And forget not grace amongst yourself; verily of that which ye work Allah is the Beholder.'),
(245, 2, 238, 'Guard the prayers, and the middle prayer, and stand up to Allah truly devout.'),
(246, 2, 239, 'And if ye fear, then pray on foot or riding; then when ye are secure, remember Allah in the way He hath taught you which ye ever knew not.'),
(247, 2, 240, 'And those of you who die and leave wives behind, they shall make a bequest unto their wives a year\'s maintenance without their having to go out, then if they go out, then no blame is on you for that which they, do with themselves reputably, and Allah is Mighty, Wise.'),
(248, 2, 241, 'And for the divorced women shall be a reputable present: and duty on the God-fearing.'),
(249, 2, 242, 'In this wise Allah expoundeth unto you His commandments, haply ye may reflect.'),
(250, 2, 243, 'Bethinkest thou not of those Who Went forth from their habitations, and they were in their thousands, to escape death Then Allah said unto them: die and thereafter quickened them. Verily Allah is Gracious unto men; albeit most men give not thanks.'),
(251, 2, 244, 'And fight in the way of Allah and know that verily Allah is Hearing, Knowing.'),
(252, 2, 245, 'Who is he that will lend unto Allah a goodly loan, so that he will multiply it unto him manifold And Allah scanteth and amplifieth, and unto Him ye shall be returned.'),
(253, 2, 246, 'Bethinkest thou not of the chiefs of the Children of Isra\'il, after Musa? They said unto a Prophet of theirs: raise for us a king that we may fight in the way of God. He said: may it not be that if fighting were prescribed unto you, ye would not fight! They said: and wherefore shall we not fight in the way of God, whereas we have been driven forth from our habitations and children. Then when fighting was prescribed unto them, they turned away, save a few of them: and Allah is the Knower of the wrong-doers.'),
(254, 2, 247, 'And their prophet said unto them: verily Allah hath raised unto you Talut as a king. They said: how can there be the dominion for him over us, whereas we are more worthy of the dominion than he nor hath he been vouchsafed an amplitude of wealth! He said: verily Allah hath chosen him over you and hath increased him amply in knowledge and physique, and Allah vouchsafeth His dominion unto whomsoever He listeth; and Allah is Bountiful, Knowing.'),
(255, 2, 248, 'And their prophet said unto them: verily the sign of his dominion is that there shall come unto you the ark wherein is tranquillity from your Lord and the relic of that which the household of Musa and the household of Harun had left, the angels bearing it; verily, herein is a sign for you if ye are believers.'),
(256, 2, 249, 'Then when Talut sallied forth with the hosts, he said, verily God will prove you with a river: then whosoever drinketh thereof shall be none of mine, and whosoever tasteth it not, verily shall be mine, excepting him who ladeth a lading with his hand. But they drank thereof, save a few of them. Then when he had crossed it, he, and those who believe with him, they said: We have no strength to-day against Jalut and his hosts. But those who imagined that they were going to meet Allah Said how oft hath a small party prevailed against a large party by God\'s leave! And Allah is with the patiently persevering.'),
(257, 2, 250, 'And when they arrayed themselves against Jalut and his hosts, they said: our Lord pour forth on us patience, and set firm our feet, and make us triumph over the infidel people.'),
(258, 2, 251, 'Then they vanquished them by the leave of Allah, and Da\'ud slew Jalut, and Allah vouchsafed him dominion, and Wisdom and taught him of that which He Willed. And, it not for Allah\'s repelling people, some of them by means of others, the earth surely were corrupted; but Allah is Gracious unto the Worlds.'),
(259, 2, 252, 'These are the revelations of Allah We rehearse them unto thee with truth, and verily thou art of the sentones.'),
(260, 2, 253, 'These apostles: We have preferred some of them above some others: of them are some unto whom Allah spake, and some He raised many degrees. And We vouchsafed unto Isa, son of Maryam, the evidences, and We aided him with the holy spirit; and had Allah so willed those who came after them had not fought among themselves after the evidences had come unto them but they differed; then of them some believed and of them some disbelieved. And had Allah so willed, they had not fought among themselves, but Allah doth whatsoever He intendeth.'),
(261, 2, 254, 'O O Ye who believe: expend of that which We have provided you ere the Day cometh wherein there will be neither bargain nor friendship nor intercession. And the infidels - they are the wrong-doers.'),
(262, 2, 255, 'Allah! There is no God but he, the Living, the Sustainer Slumber taketh hold of Him not, nor sleep. His is whatsoever is in the heavens and whatsoever is on the earth. Who is he that shall intercede With Him except with His leave! He knoweth that which was before them and that which shall he after them, and they encompass not aught of His knowledge save that which He willeth. His throne comprehendeth the heavens and the earth, and the guarding of the twain wearieth Him not. And He is the High, the Supreme.'),
(263, 2, 256, 'No constraint is there in the religion; surely rectitude hath become manifestly distinguished from the error. Whosoever then disbelieveth in the devil and believeth in Allah, hath of a surety rain hold of the firm cable whereof there is no giving way. And Allah is Hearing, Knowing.'),
(264, 2, 257, 'Allah is the Patron of those who believe; He bringeth them forth from darknesses into the light; And, for those who disbelieve, the devils are their patrons; they bring them forth from the light into darknesses. These are the fellows of Fire, therein shall be abiders.'),
(265, 2, 258, 'Bethinkest thou not of one who contended with Ibrahim concerning his Lord, because Allah had vouchsafed unto him dominion! When Ibrahim said: my Lord is He Who giveth life and causeth death, he said: give life and cause death. Ibrahim said: verily Allah bringeth the sun from the east, then bring it thou from the west. Thereupon he Who disbelieved Was dumb-founded, And Allah guideth not a wrong-doing people.'),
(266, 2, 259, 'Or, the like unto him who passed by a town, and it lay overturned on its roofs. He said: how shall Allah quicken this after the death thereof Thereupon Allah made him dead for a hundred years, and thereafter raised him and said: how long hast thou tarried He said: I have tarried any day, or part of any day. Allah said: nay! thou hast tarried a hundred years: look at thy food and thy drink, they have not rotten, and look at thine ass; and this We have done in order that We may make of thee a sign unto men; and look thou at the bones, how we shall make them stand up and clothe them with flesh. Then when it became manifest Allah unto him he said: I know that verily everything Potent.'),
(267, 2, 260, 'And recall what time Ibrahim Said: my Lord! shew me how Thou wiltquicken the dead. He said: belie Vest thou not! He said: O Yea but that my heart may rest at ease. He said: take then thou four of the birds, and incline them towards thee, and then put a part thereof on each hill, and thereafter call them; they will come unto thee speeding. And know thou that verily Allah is Mighty, Wise.'),
(268, 2, 261, 'The likeness of those who expend their substance in the way of Allah is as the likeness of a grain that groweth seven ears and in each ear one hundred grains: and Allah multiplieth unto whomsoever He listeth. Allah is Bounteous, Knowing.'),
(269, 2, 262, 'Those who expend their riches in the way of Allah and thereafter follow not that which they have expended with the laying of an obligation or with hurt, for them shall be their hire with their Lord; and no fear shall come on them, nor shall they grieve.'),
(270, 2, 263, 'A reputable word and forgiveness are better than an alms which hurt followeth; and Allah is Self-Sufficient, Forbearing.'),
(271, 2, 264, 'O O Ye who believe! make not your alms void by laying an obligation and by hurt, like unto him who expendeth his substance to be seen of men, and believeth not in Allah and the Last Day. The likeness of him is as the likeness of a smooth stone whereon is dust; a heavy rain falleth upon it, and leaveth it bare. They shall not have power over aught of that which they have earned and Allah shall not guide the disbelieving people.'),
(272, 2, 265, 'And the likeness of those who expend their riches seeking the pleasure of Allah and for the strengthening of their souls is as the likeness of a garden on a height. A heavy rain falleth upon it, and it yieldeth its fruits two-fold and if no heavy rain falleth upon it, then a gentle rain and Allah is of that which ye work Beholder.'),
(273, 2, 266, 'Fain would any of you that there be for him a garden of date-palms and grape-vines whereunder rivers flow end with every fruit therein for him, and that old age should befall him while he hath a progeny of weaklings, and that a whirlwind wherein is fire should then smite it, so that it is all consumed! In this wise Allah expoundeth unto you the signs that haply ye may ponder.'),
(274, 2, 267, 'O O Ye who believe expend out of the good things which! ye have earned and out of that which We have brought forth for you from the earth, and seek not the vile thereof to expend, where as ye yourselves would not accept such except ye connived thereat. And know that Allah Self-Sufficient, Praiseworthy.'),
(275, 2, 268, 'Satan promiseth You poverty and commandeth you to niggardliness, whereas Allah promiseth you forgiveness from Himself and abundance; and Allah is Bounteous, Knowing.'),
(276, 2, 269, 'He vouchsafeth wisdom unto whomsoever He will, and whosoever is vouchsafed wisdom is of a surety vouchsafed abundant good, and none receiveth admonition Save men of understanding.'),
(277, 2, 270, 'And whatever expense ye expend or whatever VOW ye vow, verily Allah knoweth it: and for the wrong doers there will be no helpers.'),
(278, 2, 271, 'If ye disclose the alms, even so it is well, and if ye hide them and give them unto the poor, it will be better for you and He will expiate some of your misdeeds Allah is of that which ye work Aware.'),
(279, 2, 272, 'Not on thee is their guidance, but Allah guideth whomsoever He listeth. And whatsoever ye expend of good it is for your own souls, and ye expend not save to seek Allah\'s countenance and whatsoever ye expend of good shall be repaid to you, and ye shall not be wronged.'),
(280, 2, 273, 'Alms are for the poor who are restricted in the way of Allah, disabled from going about in the land. The (unknowing taketh them for the affluent because of their modesty thou I wouldst recognise them by their appearance: they ask not of men with importunity. And whatsoever ye shall expend of good, verily Allah is thereof Knower'),
(281, 2, 274, 'Those who expend their riches by night and by day, in secret and openly, theirs shall be their hire with their Lord; no fear shall come on them, nor shall they grieve.'),
(282, 2, 275, 'Those who devour Usury Shall not be able to stand except standeth one whom the Satan hath confounded with his touch. That shall be because they say: bargaining is but as usury whereas Allah hath allowed bargaining and hath forbidden usury. Wherefore Unto whomsoever an exhortation cometh from his Lord, and he desisteth, his is that which is past, and his affair is with Allah. And whosoever returnoth --such shall be the fellows of the Fire, therein they shall be abiders.'),
(283, 2, 276, 'Allah obliterateth usury, and increaseth the alms. And Allah loveth not any ingrate sinner.'),
(284, 2, 277, 'Verily those who believe and work righteous works and establish prayer and give the Poor-rate, theirs shall be their hire with their Lord: no fear shall come on them nor shall they grieve.'),
(285, 2, 278, 'O O Ye who believe: fear Allah and leave that which remainoth of usury if ye are believers.'),
(286, 2, 279, 'But if ye will do it not, then be apprised of war from Allah and His apostle. And if ye repent, then yours shall be your capital sums; ye shall neither wrong nor be wronged.'),
(287, 2, 280, 'And if one be in difficulties, then let there be and deferment until easiness. But if ye forego, it were better for you if ye knew.'),
(288, 2, 281, 'And fear the Day whereon ye shall be brought back unto Allah, then shall each sour be repaid, in full that which he hath earned, and they shall not be wronged.'),
(289, 2, 282, 'O ye who believe! when ye deal, one with anot her, in lending for a term named, write it down, and let a scribe write it down justly between you, and let not the scribe refuse to write according as Allah hath taught him. Let him write them, and let him who oweth dictate, and let him fear Allah, his Lord, and diminish not aught thereof. But if he who oweth be witless or infirm or unable himself to dictate, then let his guardian dictate justly. And call to witness two witnesses of your men, but if both be not men, then a man and two women of those ye agree upon as witnesses, so that if one of the twain err, the one thereof shall remind the other: and let not the witnesses refuse When they are called on And be not Weary of writing it down, be it small or big, with the term thereof. This is the most equitable in the sight of Allah and the most confirmatory of testimony and nearest that ye may not doubt, except when it be a ready merchandise that ye circulate between you, for then there Shall be no blame on you if ye write it not down. And call witnesses when ye bargain With one anot her; and let not the scribe eome to harm nor the witness; and if ye do, verily it will be wickedness in you. Fear Allah; and Allah teacheth you Knower; and Allah is of everything Knower.'),
(290, 2, 283, 'And if ye be on a journey and ye find not a scribe, then let there be a pledge taken; then, if one of you entrusteth the other, let the one is trusted discharge his trust, and let him fear Allah, his Lord. And hide not testimony whosoever hideth and it, his heart verily is Knower. Allah is of that which ye work'),
(291, 2, 284, 'Allah\'s is whatsoever is in the heavens and Whatsoever is in the earth, and whether ye disclose that which is in your soul or conceal it, Allah will reckon with you therefor, then He will forgive whomsoever He will, and torment whomsoever He will, And Allah is over everything Potent.'),
(292, 2, 285, 'The apostle believeth in that which is sent down Unto him from his Lord, and so do the believers. Each one believeth in Allah and His angels and His Books and His apostles, saying: we differentiate not between any of His apostles. And they say: we hearken and obey; Thy forgiveness, Our Lord! and Unto Thee is the return!'),
(293, 2, 286, 'Allah tasketh not a soul except according to its capacity. For it shall be the good it earnoth, and against it the evil it earnoth. Our Lord! reckon with not if we forget or er. Our Lord! ray not on us a burthen like unto that which Thou laidest on those before us, Our Lord! impose not on US that for which we have not strength. And Pardon us; forgive US; and have mercy on us; Thou art our Patron: so make US triumph over the disbelieving people!'),
(294, 3, 1, 'Alif, Lam, Mim,'),
(295, 3, 2, 'Allah There is no god but He, the Living, the Sustainer.'),
(296, 3, 3, 'He hath revealed unto thee the Book with truth confirming that which went before it; and He sent down the Taurat and Injil.'),
(297, 3, 4, 'Aforetime, for a guidance unto the people, and sent down the criterion. Verily those who disbelieve in the signs of Allah Unto them shall be torment severe. And Allah is Mighty, Lord of Retribution.'),
(298, 3, 5, 'Verily Allah aught is concealed from Him in the earth or in the'),
(299, 3, 6, 'He it is Who fashionoth You in the Wombs as He will: there is no god but He, the Mighty, the Wise.'),
(300, 3, 7, 'He it is who hath sent down unto thee the Book, wherein some verses are firmly constructed they are the mother of the Book: and others consimilar. But those in whose hearts is and deviation follow that which is consimilar therein, seeking discord and seeking to misinterpret the same whereas none knoweth the interpretation thereof a save Allah. And the firmly- grounded in knowledge Say: we believe therein, the whole is from our Lord. And none receiveth admonition save men of understanding.'),
(301, 3, 8, 'Our Lord Suffer not our hearts to deviate after that Thou hast guided US, and bestow from Thine presence mercy. Verily Thou! Thou art the Bestower!'),
(302, 3, 9, 'Our Lord! verily Thou art the Assembler of mankind for a Day whereof there is no doubt. Verily Allah faileth not the tryst.'),
(303, 3, 10, 'Verily those who disbelieve-neither their riches nor their offspring shall avail them aught with Allah. and these! they shall be the fuel of the Fire.'),
(304, 3, 11, 'After the wont of the people of Fir\'awn and those before them. They belied Our signs, wherefore Allah laid hold of them for their sins. And Allah is Severe in chastising.'),
(305, 3, 12, 'Say thou unto those who disbelieve: anon shall ye be overcome, and gathered unto Hell--an evil couch!'),
(306, 3, 13, 'Of a surety there hath been unto you a sign, the two hosts that met, one host fighting in the way of Allah, and the other disbelieving, beholding themselves, with their own eyes, twice as many as they. And Allah aideth with His succour whomsoever He will. Verily herein is a lesson for men of insight.'),
(307, 3, 14, 'Fair-seeming is made unto men the love of pleasurable things from women and children and talents heaped-up of gold and silver and horses branded up and cattle and tilth. All that is the enjoyment of the life of the World, and Allah! with Him is the best resort.'),
(308, 3, 15, 'Say thou! Shall I declare unto you that which is better than these For those who fear Allah are Gardens with their Lord, there under rivers flow, wherein they shall be abiders, and spouses purified, and pleasure from Allah. And Allah is Beholder of His bondsmen'),
(309, 3, 16, 'Those who say our Lord! verify we! we have believed, wherefore forgive us our sins, and protect us from the torment of the Fire.'),
(310, 3, 17, 'The patient ones and the truthful ones and the devout ones and the expanders and the praying ones at early dawn for forgiveness.'),
(311, 3, 18, 'Allah beareth witness - and also the angles and those endued with knowledge that there is no god but He, the Maintainer of equity: there is no god but He, the Mighty, the Wise.'),
(312, 3, 19, 'Verily the religion with Allah is Islam and those Who Were vouchsafed the Book differed Not save after the knowledge had come unto them, out of spite among themselves. And whosoever disbelieveth in the revelations of Allah, then verily Allah swift at reckoning.'),
(313, 3, 20, 'Wherefore if they contend with thee, say thou: have surrendered myself unto Allah and he who followeth me. And say thou unto those who have been vouchsafed the Book and unto the illiterates; do you (also) accept Islam? Then if they accept Islam, they are of a surety guided; and if they turn away, then upon thee is only the preaching, and Allah is Beholder of His bondsmen.'),
(314, 3, 21, 'Verily those who disbelieve in the revelations of Allah and slay the prophets without justice and slay those among men who command equity thou unto them a torment afflictive.'),
(315, 3, 22, 'These are they whose works have Come to naught in the world and the Hereafter, nor have they helpers.'),
(316, 3, 23, 'Hast thou not observed those vouchsafed a portion of the Book called to the Book of Allah that it may judge between them? Then a party of them turn away and they are backsliders'),
(317, 3, 24, 'That is because they say, the Fire shall touch us not save for a few days numbered. And there had deluded them in their religion that which they have been fabricating.'),
(318, 3, 25, 'How shall it be then, when we shall gather them on the Day whereof there is no doubt, and every soul shall be repaid in full that which it hath earned, and they shall not be wronged.'),
(319, 3, 26, 'Say thou: O Allah! sovereign of the dominion: Thou givest dominion unto whomsoever Thou wilt, and Thou takest away dominion from whomsoever Thou wilt; Thou honourest whomsoever Thou wilt, and Thou abasest whomsoever Thou wilt; and in Thine hand is good. And verily Thou art over every thing Potent.'),
(320, 3, 27, 'Thou plungest night into day and Thou plungest day into night, and Thou bringest forth the living from the lifeless, and Thou bringest forth the lifeless from the living; and Thou providest for whomsoever Thou wilt without reckoning.'),
(321, 3, 28, 'Let not the believers take unto themselves the infidels as friends, beside the believers: and whosoever doth that, then he is not in respect of Allah in aught, unless indeed ye fear from them a danger. And Allah maketh ye beware of Himself; and unto Allah is the last wending.'),
(322, 3, 29, 'Say thou: Whether ye conceal that which is in your breasts or disclose it, Allah knoweth it, and He knoweth that which is in the heavens and in the earth; and Allah is over everything Potent.'),
(323, 3, 30, 'The Day whereon each soul shall find presented whatsoever it hath worked of good and whatsoever it hath worked of evil, it would fain that there were betwixt it and that Day a wide space. And Allah maketh you beware of Himself: Allah is Tender unto His bondsmen.'),
(324, 3, 31, 'Say thou: if ye, are wont to love Allah, then follow me, and Allah shall rove you and forgive you your sins; and Allah is Forgiving, Merciful.'),
(325, 3, 32, 'Say thou: obey Allah and the apostle if thereafter they turn away. then verily Allah loveth not the infidels.'),
(326, 3, 33, 'Verily did Allah choose Adam and Nuh and the house of lbrahim and the house of \'lmran out of the worlds'),
(327, 3, 34, 'Progeny, one of the other, and Allah is Hearing, Knowing.'),
(328, 3, 35, 'Recall what time the wife of \'lmran said my Lord verily have vowed unto Thee that which is in my belly to be dedicated; accept Thou then of me. Verily Thou! Thou art the Hearer, the Knower.'),
(329, 3, 36, 'Then when she brought her forth, she said: my Lord verily have brought forth a female - and Allah knew best that which she had brought forth, - and the male is not as the female, and verily have named her Maryam, and verily seek refuge for her and her progeny with Thee from the Satan the accursed.'),
(330, 3, 37, 'Then her Lord accepted her with goodly acceptance and made her grow up with a goodly growth, and He made Zakariyya take care of her. So oft as Zakariyya entered the apartment to see her, he found provision by her. He said: O Maryam! whence hast thou this! She said this is from before Allah. Verily Allah provideth for whomsoever He will without reckoning.'),
(331, 3, 38, 'Forthwith Zakariyya prayed unto his Lord my Lord bestow on me from Thine presence a goodly offspring; verily Thou! Thou art the Hearer of prayer.'),
(332, 3, 39, 'Then the angels called unto him even while he stood Praying in the apartment: verily Allah announceth unto thee Yahya confessing to a word from Allah, and a leader, and a chaste and a prophet of the righteous one.'),
(333, 3, 40, 'He said: my Lord! in what wise shall there be unto me a youth whereas age hath overtaken me and my wife is barren. Allah said: even so: Allah doeth whatsoever He listeth.'),
(334, 3, 41, 'He said: my Lord! appoint unto me a sign. Allah said: thy sign is that thou shalt not speak unto mankind for three days save by beckoning; and remember thy Lord much and hallow Him in the evening and morning.'),
(335, 3, 42, 'And recall what time the angels said: O Maryam! verily Allah chose thee and purified thee and chose thee above the women of the worlds.'),
(336, 3, 43, 'Maryam! be devout unto thy Lord, prostrate thyself, and bow down with them that bow down.'),
(337, 3, 44, 'This is of the tidings of things hidden which We reveal unto thee and thou wast not with them when they cast their reeds as to which of them should take care of Maryam, nor wast thou with them when they disputed.'),
(338, 3, 45, 'Recall what time the angels said: Maryam! verily Allah announceth unto thee a word from Him: his name Shall be the Masih, Isa, son of Maryam, illustrious in the world and the Hereafter and one of those brought nigh.'),
(339, 3, 46, 'And he shall speak unto mankind from the cradle and in maturity; and be one of the righteous.'),
(340, 3, 47, 'She said: my Lord! in what wise shall there be unto me a son whereas no human being hath touched me. Allah said: even so. Allah createth whatsoever He will, When He hath decreed a thing, He only saith to it: Be, and it becometh;'),
(341, 3, 48, 'And He shall teach him the Book and wisdom and the Taurat and the Injil:'),
(342, 3, 49, 'And an apostle Unto the children of Israi\'l with this message: verily have come unto you with a sign from your Lord, verily I form for you out of clay as though the likeness of a bird and then I breathe thereunto, and a bird it becometh by Allah\'s command. And heal the blind from birth and the leprous and quicken the dead by Allah\'s command. And I declare unto you that which ye have eaten and that which ye have stored in your houses. Verily herein is a sign for you if ye are believers.'),
(343, 3, 50, 'And I come confessing to the Taurat that was before me, and to allow unto you some of that which was forbidden unto you. So And I have come unto you with a sign from your Lord wherefore fear Allah and obey me.'),
(344, 3, 51, 'Verily Allah is my Lord; and your Lord, wherefore worship Him; this is the straight path.'),
(345, 3, 52, 'Then when \'Isa perceived in them infidelity, he said: who will be my helpers unto Allah! The disciples said; we are helpers of Allah; we believe in Allah and bear thou witness that verily we are Muslims.'),
(346, 3, 53, 'Our Lord! we believe in that which Thou hast sent down, and, follow the apostle; write us up wherefore with the witnesses.'),
(347, 3, 54, 'And they plotted, and Allah plotted, and Allah is the Best of plotters.'),
(348, 3, 55, 'Recall what time Allah said: O \'Isa! verily I shall make thee die, and am lifting thee to myself and am purifying thee from those who disbelieve, and shall place those who follow thee above those who disbelieve until the Day of Resurrection; thereafter unto Me shall be the return of you all, then I shall judge between you of that wherein ye were wont to differ.'),
(349, 3, 56, 'Then as for those who disbelieved I shall torment them with a severe torment in the world and the Hereafter, nor shall have they any helpers.'),
(350, 3, 57, 'And as for those who believed and worked righteous works, He shall repay them their hires in full, and Allah loveth not the wrong-doers.'),
(351, 3, 58, 'This which we recite unto thee is of the signs and of the wise admonition.'),
(352, 3, 59, 'Verily the likeness of \'lsa with Allah is as the likeness of Adam: him He created out of dust, thereafter He said unto him: Be, and lo! he becometh.'),
(353, 3, 60, 'This is the truth from thy Lord, wherefore be thou not of those who dubitate.'),
(354, 3, 61, 'Wherefore those who contend with thee therein after that which hath come unto thee of the knowledge - say thou: come! let us call our sons and your sons, and our women and your women, and ourselves and yourselves, then let us humbly pray, and invoke the curse of Allah upon the liars.'),
(355, 3, 62, 'Verily this! it is the true recital; and God there is none save Allah, and verily Allah! He is the Mighty, the Wise.'),
(356, 3, 63, 'But if they turn away, then Allah is Knower of the corrupters.'),
(357, 3, 64, 'Say thou: O people of the Book! come to a word common between us and between you; that we shall worship none save Allah\'s and that we shall not associate aught with Him, and that none of you shall take others as Lords beside Allah. Then if they turn away, say: bear witness that verily we are Muslims.'),
(358, 3, 65, 'O people of the Book! wherefore contend ye concerning Ibrahim, whereas the Taurat and the Injil were not sent down save after him! Will ye not then under stand?'),
(359, 3, 66, 'Ah! ye are those who fell to contending respecting that whereof ye had some knowledge, wherefore then should ye contend respecting that whereof ye have no knowledge! And Allah knoweth, and ye know not.'),
(360, 3, 67, 'Ibrahim was not a Jew, nor a Nazarene, but he was an upright Muslim, nor was he of the associators.'),
(361, 3, 68, 'Verily the nearest of mankind to Ibrahim, surely those who followed him, and this prophet, and those who believe; and Allah is the Patron of the believers.'),
(362, 3, 69, 'Pain would a party of the people of the Book lead you astray, and none they lead astray save themselves, and they perceive not.'),
(363, 3, 70, 'O people of the Book! wherefore disbelieve ye in the revelations of Allah whereas ye bear witness?'),
(364, 3, 71, 'O people of the Book! wherefore confound ye the truth with falsehood, and hide the truths While ye know?'),
(365, 3, 72, 'And a Party of the people of the Book say: believe in that which hath been sent down unto those who have believed, at the break of day, and disbelieve at the close thereof, haply they may turn away;'),
(366, 3, 73, 'And believe not save one who followeth your religion. Say thou: verily the guidance of Allah - that is the guidance. Envy ye that any one should be vouchsafed the like of that which was vouchsafed unto you or fear ye that those others may overcome you in Contention before your Lord! Say thou: verily the grace is in the hand of Allah He vouchsafeth it unto whomsoever He will; and Allah is Bounteous, Knowing.'),
(367, 3, 74, 'He singleth out for His mercy Whomsoever He will; And Allah is the Owner of mighty Grace.'),
(368, 3, 75, 'And of the people of the Book is he whom if thou trustest with a talent, he will restore it unto thee, and among them is he whom if thou trustest with a dinar, he will not restore it unto thee except thou art ever standing over him that is because they say there is in the matter of the illiterates no call on us. And they forge a lie against Allah while they know.'),
(369, 3, 76, 'Aye whosoever keepeth his covenant and feareth Allah--then verily Allah loveth the God-fearing.'),
(370, 3, 77, 'Verily those who barter Allah\'s covenant and their oaths at a Small price- no portion is theirs in the Hereafter; nor shall Allah speak unto them or look at them on the Day of Resurrection, nor shall He cleanse them, and theirs shall be a torment afflictive.'),
(371, 3, 78, 'And verily among them, are a party who pervert the Book with their tongues, that ye might deem it of the Book whereas it is not of the Book. And they say it is from God; whereas it is not from Allah, and they forge a lie against Allah while they know.'),
(372, 3, 79, 'It is not Possible for a human being unto whom Allah hath vouchsafed the Book and Wisdom and prophethood that he should thereafter say unto men: be ye worshippers of me, beside Allah; but be ye faithful servants of the Lord, seeing that ye are wont to teach the Books and seeing that ye are wont to exercise yourselves therein.'),
(373, 3, 80, 'And he would not command you that ye should take the angels and the prophets for lords. Would he command you to infidelity after ye are become Muslims?'),
(374, 3, 81, 'And recall what time Allah took a bond from the prophets saying whatever I vouchsafed unto you of Book and Wisdom, end, thereafter there cometh unto you an apostle confessing to that which is with you, ye shall surely believe in him and succour him. He said: assent ye, and take ye My burthen thereunto They said: we assent. He said: then bear Witness, and I, with you among the witnesses.'),
(375, 3, 82, 'Wherefore whosoever shall turn away thereafter -those then! they are the transgressors.'),
(376, 3, 83, 'Seek they then other than the religion of Allah Whereas unto Him hath submitted whosoever is in the heavens and the earth willingly or unwillingly, and unto Him shall they all be returned.'),
(377, 3, 84, 'Say thou: we believe in Allah and in that which is sent down unto us, and that which was sent down unto Ibrahim and Isma\'il and Is-haq and Ya\'qub and the tribes, and that which was vouchsafed unto Musa and \'Isa and other prophets from their Lord: we differentiate not between any of them, and unto Him we are submistive.'),
(378, 3, 85, 'And whosoever will seek a religion other than Islam, it shall not be accepted of Him, and he shall be of the losers in the Hereafter.'),
(379, 3, 86, 'How shall Allah guide a people who disbelieved after their belief and after they bore witness that the apostle was true and after evidences had come unto them! And Allah guideth not a wrong-doing people.'),
(380, 3, 87, 'These! their meed is that on them shall be the curse of Allah and of angles and of mankind, all;'),
(381, 3, 88, 'Abiders therein, their torment shall not be lightened nor shall they be respited.'),
(382, 3, 89, 'Save such shall repent thereafter and amend; verily Allah is Forgiving, Merciful.'),
(383, 3, 90, 'Verily those who disbelieve after they have believed and thereafter wax in infidelity, their- repentance shall by no means be accepted. These! they are the straying ones.'),
(384, 3, 91, 'Verily those who disbelieve and die while they are infidels, not an earthful of gold shall be accepted from any such, were he to offer it as a ransom. These! theirs shall be a torment afflictive, nor shall they have any helpers.'),
(385, 3, 92, 'O Ye shall not attain unto virtue until ye expend of that which ye love; and whatsoever ye expend, verily Allah Is thereof Knower.'),
(386, 3, 93, 'Every foods was allowable unto the Children of Isra\'il, save that which Isra\'il had forbidden unto himself, ere the Taurat was revealed. Say thou: bring ye then the Taurat and recite it, if ye say sooth.'),
(387, 3, 94, 'Then whosoever fabricateth after this, lie against Allah - these! they are the wrong-doers.'),
(388, 3, 95, 'Say thou: Allah hath spoken the truth; follow therefore the faith of Ibrahim the upright; and he was not of the associators.'),
(389, 3, 96, 'Verily the first House set apart unto mankind was that at Bakka, blest, and a guidance unto the worlds.'),
(390, 3, 97, 'Therein are signs manifest, the station of Ibrahim. And whosoever entereth it shall be secure. And incumbent on mankind is pilgrimage to the House for that good-will of Allah: on him who is able to find a way thereunto. And whosoever disbelieveth, then verily Allah is Independent of the worlds.'),
(391, 3, 98, 'Say thou: O People of the Book! wherefore disbelieve ye in the revelations of Allah, whereas Allah is witness of that which ye work!'),
(392, 3, 99, 'Say thou: O people of the Book! wherefore turn ye aside from the way of Allah those who believe, seeking for it crookedness, while ye are witnesses! And Allah is not neglectful of that which ye work.'),
(393, 3, 100, 'O Ye who believe! were ye to obey any party amongst those that have been vouchsafed the Book, they would, after your having believed, render you Infidels.'),
(394, 3, 101, 'How can you disbelieve while unto you are recited the revelations of Allah, and in your midst is His apostle! And whosoever holdeth fast to Allah, he is of a surety guided unto a straight path.'),
(395, 3, 102, 'O Ye who believe! fear Allah with fear due to Him, and die not except ye be Muslims.'),
(396, 3, 103, 'And hold ye fast, all of you, to the cord of Allah, so and separate not. And remember Allah\'s favour unto you in that ye were enemies and He joined your hearts together, so ye became by His favour brethren; and ye were on the brink of an abyss of the Fire and He rescued you therefrom. In this wise Allah expoundeth unto you His revelations that haply ye may remain guided.'),
(397, 3, 104, 'And let there be of you a community calling others to good and commanding that which is reputable and prohibiting that which is disreputable. And these they are the blissful.'),
(398, 3, 105, 'And be not like unto those who separated and differed among themselves after there had come unto them evidences. These! for them shall be a torment mighty.'),
(399, 3, 106, 'On a day whereon faces become whitened and faces become blackened. Then as for those whose faces shall have become blackened: disbelieved ye after your profession of belief! taste the torment for that ye have been disbelieving.'),
(400, 3, 107, 'And as for those whose faces shall have become whitened-- they shall be in Allah\'s mercy; therein they shall be abiders.'),
(401, 3, 108, 'These are revelations of Allah; We rehearse them unto thee with truth, and Allah intendeth not wrong unto the worlds.'),
(402, 3, 109, 'Allah\'s is whatsoever is in the heavens and in the earth; and unto Allah shall be committed all affairs.'),
(403, 3, 110, 'O Ye are the best community sent forth unto mankind; ye command that which is reputable and ye prevent that which is disreputable. and ye believe in Allah If the people of the Book believe, surely it were better for them. Of them are believers, and most of them are transgressors.'),
(404, 3, 111, 'They shall not be able to harm you save with small hurt, and if they fight you, they shall turn upon you their backs; then they shall be succoured not.'),
(405, 3, 112, 'Stuck upon them is abjection wheresoever they may be come upon, except in a compact with Allah and a compact with men; and they drew upon themselves indignation from Allah; and stuck upon them is poverty. That is because they have been disbelieving in the signs of Allah, and slaying the prophets without justice. That is because they disobeyed and have been trespassing.'),
(406, 3, 113, 'Not are they all alike. Of the people of the Book there are a community steadfast, reciting the revelations of Allah in the hours of night while they prostrate themselves.'),
(407, 3, 114, 'And they believe in Allah and the Last Day and command that which is reputable and prohibit that which is disreputable, and vie with each other to virtues. And these are of the righteous.'),
(408, 3, 115, 'And whatsoever they do of virtue shall not be denied. And Allah is Knower of the God-fearing.'),
(409, 3, 116, 'Verily those who disbelieve, neither their riches nor their progeny shall avail them aught against Allah. And these are the fellows of the Fire; thereinto they shall be abiders.'),
(410, 3, 117, 'The likeness of that which they expend in this life of the world is as the likeness of a wind wherein is intense cold, it befalleth the tilth of a people who have wronged themselves, and destroyeth it. Allah wronged them not, but themselves they wrong.'),
(411, 3, 118, 'O Ye who believe! take not for an intimate anyone besides yourselves; they shall not be remiss in doing you mischief. Fain would they that which distresseth you. Surely their malice hath shewn itself by their mouths, and that which their breasts conceal is greater still. Surely We have expounded unto you the signs, if ye will but reflect.'),
(412, 3, 119, 'Lo! it is you who love them whereas they love you not, and you believe in the Book, all of it. When they meet you, they say: we believe. And when they are alone, they bite their fingertips at you in rage. Say thou: die in your rage. Verily Allah is Knower of that which is in the breasts.'),
(413, 3, 120, 'If there happenoth unto you any good it grieveth them, and if there happenoth unto you an ill, they rejoice thereat. And if ye remain persevering and God-fearing their guile shall not harm you at all. Verily Allah is of that which they work Encompasser.'),
(414, 3, 121, 'And recall what time thou settedst forth from thy household early to settle believers in positions for the fight. And Allah is Hearing, Knowing.'),
(415, 3, 122, 'Recall what time two sections of you bethought that they should flag whereas Allah was the Patron of the twain. In Allah, then, let the believers trust.'),
(416, 3, 123, 'And assuredly Allah had succoured you at Badr While ye were humble. Wherefore fear Allah that haply ye may return thanks.'),
(417, 3, 124, 'And Recall what time thou saidst to the believers: sufficieth it not unto that your lord should reinforce you with three thousand angels sent down.'),
(418, 3, 125, 'O Yea! if ye but remain persevering and God-fearing, and they should come upon you in this rush of theirs, your Lord shall reinforce you with five thousand angels marked.'),
(419, 3, 126, 'And this Allah made not except as a joyful enunciation unto you, and that thereby your hearts might be set at rest--and no succour is there but from before Allah, the Mighty, the Wise.'),
(420, 3, 127, 'That He may cut: off a portion of those who disbelieve, or abase them so that they may go back disappointed.'),
(421, 3, 128, 'Not with thee is aught of the affair: He shall either relent toward them or torment them, for verily they are wrong-doers.'),
(422, 3, 129, 'Allah\'s is whatsoever is in the heavens and whatsoever is in the earth. He forgiveth whomsoever He listeth, and tormenteth whomsoever He listeth. And Allah is Forgiving, Merciful.'),
(423, 3, 130, 'O Ye who believe! devour not multiplied manifold; and fear usury, Allah, haply ye may fare well.'),
(424, 3, 131, 'And beware of the Fire gotten ready for the infidels.'),
(425, 3, 132, 'And obey Allah and the apostle, haply ye may be shewn mercy.'),
(426, 3, 133, 'And vie with each other in hastening to obtain forgiveness from your Lord and toward the Garden whereof the width equalleth the heavens and the earth, gotten ready for the God- fearing'),
(427, 3, 134, 'Those who expend in weal and woe, and the repressors of rage and the pardoners of men; and Allah loveth the doers of good.'),
(428, 3, 135, 'And those, who, when they have done an ill-deed or wronged themselves, remember Allah and ask forgiveness of their sins - and who forgiveth sins save Allah! Is --and persist not in that which they have done, while they know.'),
(429, 3, 136, 'Those! their meed is forgiveness from their Lord and Gardens whereunder rivers flow; they shall be abiders therein. Excellent is the hire of the workers!'),
(430, 3, 137, 'Dispensations have gone forth before you go about then on the earth, and behold what wise hath been the end of the beliers!'),
(431, 3, 138, 'This in exposition unto mankind and a guidance and an admonition unto the God-fearing.'),
(432, 3, 139, 'And faint not, nor grieve; ye shall overcome, if ye are believers.'),
(433, 3, 140, 'If there hath befallen you a sore, a sore like thereunto hath already befallen that people. These are the haps that We change about among man kind, that Allah may know those who believe and may take martyrs from among you and Allah loveth not the wrong doers.'),
(434, 3, 141, 'And that Allah may purge those who believe and destroy the infidels.'),
(435, 3, 142, 'Or, deem ye that ye shall enter the Garden while yet Allah hath not known those of you who have striven hard nor yet known the steadfast!'),
(436, 3, 143, 'And assuredly ye were wont to long for death ere ye had met it. Now ye are beholding it even while ye are looking on.'),
(437, 3, 144, 'And Muhammad is naught but an apostle; apostles have surely passed away before him. Will ye then, if he dieth or be slain, turn round on your heels! And whosoever turnoth round on his heels, hurteth not Allah at all. And anon shall Allah recompense the grateful.'),
(438, 3, 145, 'It is not Possible for any person to die except by Allah\'s command at a term recorded. And whosoever desireth the reward of the world, We vouchsafe unto him thereof. and whosoever desireth the reward of the Hereafter, We vouchsafe unto him thereof. And anon will we recompense the grateful.'),
(439, 3, 146, 'And many a prophet hath fought With a number of godly men beside him. They fainted not for aught that befell them in the way of Allah, nor they weakened, nor they humbled themselves; and Allah loveth the steadfast.'),
(440, 3, 147, 'And their speech was naught but that they said: our Lord! forgive us our sins and our extravagance in our affairs, and make our foothold firm, and make us triumph over the disbelieving people.'),
(441, 3, 148, 'Wherefore Allah vouchsafed unto them the reward of the World, and the excellent reward of the Hereafter. And Allah loveth the well-doer.'),
(442, 3, 149, 'O O Ye who believe! if ye obey those who disbelieve, they will send you back on your heels, and ye will turn back losers.'),
(443, 3, 150, 'But: Allah is your Friend, and He is the Best of helpers.'),
(444, 3, 151, 'Anon shall We cast a terror into the hearts of those who disbelieve, for they have associated with Allah that for which Allah hath sent down no warranty, and their resort is the Fire: vile is the abode of the wrong-doers!');
INSERT INTO `en_daryabadi` (`index`, `sura`, `aya`, `text`) VALUES
(445, 3, 152, 'And Allah had assuredly made good His promise unto you when ye were extirpating them by His leave, until when ye flagged and ye disagreed about the command and ye disobeyed after He had shewn you that for which ye longed. Of you some desired the World and of you some desired the Hereafter, wherefore He turned you away from them that he might prove; and of a surety He hath pardoned you And Allah is Gracious unto the believers.'),
(446, 3, 153, 'And recall what time ye were running off and would not look back on any one, albeit the apostle In your rear was calling unto you. Wherefore He caused sorrow to overtake you for sorrow. that ye might not grieve for that which ye might lose nor for that which might befall you. And Allah is Aware of that which ye Work.'),
(447, 3, 154, 'Then, after sorrow, He sent down unto you a security-- slumber coming over a section of you; While anot her section, concerned about themselves, bethought of Allah unjustly: the thought of paganism. They said: have we aught at all of the affair? Say thou: the affair is wholly Allah\'s. They hide within themselves that which they disclose not unto thee, saying: had we aught of the affair, we would not have been slain here. Say thou: had ye stayed in your houses, even then those decreed to be slain would surely have gone forth to their places of slaughter; and this happened in order that he might prove that which was in your breasts, and purge that which was in your hearts; and Allah is Knower of that which is in the breasts.'),
(448, 3, 155, 'As for those of you who turned back on the day the two hosts met, it was the Satan who made them slip because of something they had earned; and of a surety Allah hath pardoned them. Verily, Allah is Forgiving, Forbearing.'),
(449, 3, 156, 'O O Ye who believe! be not like unto those who disbelieve and say of their brethren when they journey in the land or go to religious war: had they been with, they had not died nor had they been slain; this is in order that Allah may cause an anguish in their hearts. And it is Allah who maketh alive and causeth to die, and Allah is of that which ye work Beholder.'),
(450, 3, 157, 'Verily if ye be slain in the way of Allah or die, forgiveness from Allah and mercy are surely better than that which they amass.'),
(451, 3, 158, 'And whether ye die or be slain, assuredly unto Allah shall ye be gathered.'),
(452, 3, 159, 'It was then of the mercy of Allah that thou hast been gentle with them; and wert thou rough, hardhearted, they had surely dispersed from around thee. So pardon them thou, and ask thou forgiveness for them and take thou counsel with them in the affair, and when thou hast resolved, put thy trust in Allah. Verily Allah loveth the trustful.'),
(453, 3, 160, 'If Allah succoureth you, there is none that can overcome you; if He abandon you, who is there that can succour you after Him? And in Allah let the believers trust.'),
(454, 3, 161, 'It is not the part of a prophet to hide anything away: whosoever hideth anything away, he shall bring forth on the Day of Resurrection that which he had hidden away; then shall each one be repaid in full that which he hath earned, and they shall not be wronged.'),
(455, 3, 162, 'Is then one who followeth the pleasure of Allah like unto him who hath settled under the displeasure of Allah? His resort is Hell, and ill is that destination'),
(456, 3, 163, 'Of diverse degrees shall be they with Allah, and Allah is Beholder of that which they work.'),
(457, 3, 164, 'Assuredly Allah hath conferred a benefit on the believers when He raised up unto them an apostle from amongst themselves, he rehearseth unto them His revelations and purifieth them and teacheth them the Book and wisdom, and afore they were in an error manifest.'),
(458, 3, 165, 'Is its that when a reverse hath befallen you, albeit ye had inflicted twice as much, ye say: whence is this? Say thou: it is but from yourselves verily Allah is over everything potent.'),
(459, 3, 166, 'And that which befell you on the day whereon the two hosts met was by Allah\'s leave, and that he might know the believers.'),
(460, 3, 167, 'And that he might know those who played the hypocrite. And it was said unto them: come ye, fight in the way of Allah or defend. They said: if we knew it was to be a fair fight We would surely have followed you. Nearer were they on that day to infidelity than to belief. They say with their mouths that which is not in their hearts and Allah knoweth best that which they conceal.'),
(461, 3, 168, 'They say of their brethren, while they themselves staid: had they obeyed us they had not been slain. Say thou: then repel death from yourselves if ye say sooth.'),
(462, 3, 169, 'And reckon not thou those slain in the way of Allah to be dead. Nay, they are alive, and with their Lord, and provided for.'),
(463, 3, 170, 'Exulting in that which Allah hath vouchsafed them of His grace. And they rejoice in those who have not yet joined them from behind them, in the thought that unto them no fear shall come, nor shall they grieve.'),
(464, 3, 171, 'They rejoice at the favour of Allah and His grace, and that verily Allah wasteth not the hire of the believers.'),
(465, 3, 172, 'Those who answered to the call of Allah and the apostle after the wound that befell them --for those who did well among them and feared God shall be a mighty hire-'),
(466, 3, 173, 'Those unto whom when certain men said: verily the people have mustered strong against you, so be afraid of them, it only increased them in belief, and they said: sufficient unto us is Allah, and an excellent Trustee is He!'),
(467, 3, 174, 'They then returned with a favour from Allah and His grace: no evil touched them: and they followed Allah\'s pleasure and Allah is Owner of mighty grace.'),
(468, 3, 175, 'It is only that the Satan frighteth you of his friends, wherefore fear them not, but fear Me, if ye are believers.'),
(469, 3, 176, 'And let not those grieve thee who hasten toward infidelity; verily they shall not harm Allah at all. Allah desireth not to provide for them a portion in the Hereafter; and theirs shall be a torment mighty.'),
(470, 3, 177, 'Verily those who have purchased infidelity for belief shall not hurt Allah at all, and theirs shall be a torment afflictive.'),
(471, 3, 178, 'And let not those who disbelieve deem that We respite them for their good: We respite them only that they may increase in sin; and theirs shall be a torment ignominious.'),
(472, 3, 179, 'Allah is not one to leave the believers in the state wherein ye are until He hath discriminated the impure from the pure. And Allah is not one to acquaint you with the Unseen, but Allah chooseth him whomsoever He willeth, of His apostles. Believe wherefore in Allah and His apostles; and if ye believe and fear, yours shall be a mighty hire.'),
(473, 3, 180, 'And let not those who stint with that which Allah hath vouchsafed them in His grace deem that this is good for them: nay! it is bad for them; anon shall that wherewith they stint be hung round their necks on the Day of Judgement. And Allah\'s is the heritage of the heavens and the earth; and Allah is of that which ye work Aware.'),
(474, 3, 181, 'Assuredly Allah hath heard the saying of those who say: verily Allah is poor and we are rich. Surely We shall write down that which they have said and their slaying of the prophets with- out justice, and We shall say taste the torment of the burning.'),
(475, 3, 182, 'That is for that which your hands have sent on afore, for verily Allah is not a wronger of His bondmen.'),
(476, 3, 183, 'There are those who say. verily God hath covenanted with us that we should believe not in an apostle until he bring unto us a sacrifice which a fire shall devour. Say thou: surety there came unto you apostles before me with evidences and with that which ye speak of, wherefore then did ye slay them, if ye say sooth?'),
(477, 3, 184, 'If then they belie thee, even so were belied apostles before thee who came with evidences and scriptures, and the luminous Book.'),
(478, 3, 185, 'Every soul Shall taste of death and only on the Day of Resurrection ye will be repaid your hire in full. Then whosoever shall be removed far away from the Fire and made to enter into the Garden, he indeed hath achieved the goal; and the life of the world is naught but an illusory enjoyment.'),
(479, 3, 186, 'O Ye shall surely be proven in your riches and in your lives; and will surely bear much hurt from those who were vouchsafed the Book before you and from those who associate gods, and if ye endure and fear, then verily that is of the commandments determined.'),
(480, 3, 187, 'And recall what time Allah took a bond from those who were vouchsafed the Book: ye shall surely expound it to the people and ye shall hide it not; whereafter they cast it behind their backs, and bartered it for a small price. Vile is that wherewith they have bartered.'),
(481, 3, 188, 'Bethink not thou that those who exult in that which they have brought and love to De praised for that which they have not done, - bethink not thou that they shall be in security from the torment! And theirs shall be a torment afflictive.'),
(482, 3, 189, 'Allah\'s is the dominion of the heavens and the earth. and Allah is over everything Potent.'),
(483, 3, 190, 'Verily in the creation of the heavens and the earth and in the alter nation of the night and the day are signs Unto the men of understanding.'),
(484, 3, 191, 'Who remember- Allah Standing and sitting and lying on their sides, and reflect on the creation of the heavens and the earth: our Lord Thou createdest not all this in vain. Hallowed be Thou! Save us, Thou, from the torment of the Fire!'),
(485, 3, 192, 'Our Lord verily whomsoever Thou makest to enter into the Fire, him Thou hast surely humiliated and for the wrong-doers there shall be no helpers.'),
(486, 3, 193, 'Our Lord verily we heard a caller calling to belief: believe in your Lord, wherefore we have come to believe. Our Lord forgive us our sins, and expiate from us our misdeeds, and let us die along with the pious.'),
(487, 3, 194, 'Our Lord! vouchsafe unto us that which Thou hast promised us by Thine apostles, and humiliate us not on the Day of Resurrection. Verily Thou failest not the tryst.'),
(488, 3, 195, 'Then their Lord hearkened unto them saying: I let not the work of a worker amongst you to waste, man or woman, one of you from the other. So those who emigrated and were driven forth from their homes and persecuted in My cause, and who fought and were slain, surely I shall expiate from them their misdeeds and surely I shall make them enter Gardens whereunder rivers flow; a reward from before Allah! And Allah! with Him is the excellent reward.'),
(489, 3, 196, 'Let not beguile thee the moving to and fro about of those who disbelieve, in the cities'),
(490, 3, 197, 'A brief enjoyment, and then Hell shall be their abode; ill is the resort!'),
(491, 3, 198, 'But as to those who fear their Lord, theirs shall be Gardens whereunder rivers flow; they shall be abiders therein: an entertainment from before their Lord; and that which is with Allah it still better for the pious.'),
(492, 3, 199, 'And verily of the people of the Book there are some who believe in Allah and in that which hath been sent down unto you and that which hath been sent down unto them, humbling themselves before Allah, and barter not the revelations of Allah for a small price, these they shall have their hire with Allah. Verily Allah swift in reckoning.'),
(493, 3, 200, 'O Ye who believe! persevere, and excel in perseverance and be ever ready, and fear Allah that haply ye may thrive.'),
(494, 4, 1, 'O ye mankind! fear your Lord; Who created you of a single soul and He created the reef the spouse thereof, and of the twain He spread abroad men manifold and women. And fear Allah by Whom ye importune one anot her, and the wombs. Verily Allah is ever over you a Watcher.'),
(495, 4, 2, 'And give unto the orphans their substance, and substitute not the bad for the good; and devour not their substance by adding it to your substance; verily that is a great crime.'),
(496, 4, 3, 'And if ye apprehend that ye may not deal justly with the orphan girls, then marry such as please you, of other Women, by twos and threes or fours, but if ye apprehend that ye shall not act justly, then marry one only, or that which your right hand own that Will be more fit, that ye may swerve not. their'),
(497, 4, 4, 'And give unto women dowries as a gift, and if of themselves they give up aught thereof unto you, then eat it in pleasure and profit.'),
(498, 4, 5, 'And give not unto the weak-witted the substance which Allah made a stay for you, but feed them there out, Sand clothe them, and say unto them a reputable saying.'),
(499, 4, 6, 'And examine the orphans until they attain the age of wedlock, then if ye perceive in them and discretion, hand over unto them their substance, and consume it not extravagantly or hastily for fear that they may grow. And whosoever is rich, let him abstain, and whosoever is needy let him take thereof reputably. And when ye hand over their substance unto them, call in witnesses in their presence, and sufficeth Allah as a Reckoner.'),
(500, 4, 7, 'Unto males shall be a portion of that which their parents and others near of kin may leave; and unto females shall be a portion of that which their parents and other near of kin may leave, whether it be small or large, a portion allotted.'),
(501, 4, 8, 'And when those of kin are Present at the division and the orphans and the needy, provide for them thereout, and say unto them a reputable saying.'),
(502, 4, 9, 'And let them beware who, should they leave behind them a weakly progeny, would be afraid on their account; let them, wherefore, fear Allah, and says a proper saying.'),
(503, 4, 10, 'Verily those who devour the substance of the orphans wrongously, only devour the fire into their bellies, and anon they shall roast in the Blaze.'),
(504, 4, 11, 'Allah enjoineth you in the matter of your children; the male will have as much as the portion of two females, but if they be females more than two, then they will have two-thirds of that which he hath left, and if only one, she will have a half; and as far as his parents, each of the twain shall have a sixth of that which he hath left if he have a child, but if he hath no child and his parents be his heirs, then his mother shall have a third; but if he have brothers, then his mother shall have a sixth: all after paying a bequest he may have bequeathed or a debt. Your fathers and your sons - ye know not which of them is higher unto you in benefit: an ordinance this from Allah, verily Allah is Knowing, Wise.'),
(505, 4, 12, 'And ye will have half of that which your wives may leave, if they have no Child, but if they have a child then ye shall have one- fourth of that which they may leave, after paying a bequest they may have bequeathed or a debt. And they shall have one-fourth of that which ye may leaves if ye have no child; but if ye have a child then they will have one-eighth of that which ye may leave, after paying a bequest ye may have bequeathed or a debt. And if a man or a woman who leaveth the heritage hath no direct heirs but hath a brother or a sister, each of the twain will have a sixth; and if more than one, then they will have equal shares in one third after paying a bequest they may have bequeathed or a debt without prejudice: an ordinance this from Allah; and Allah Is Knowing, Forbearing.'),
(506, 4, 13, 'These are the statutes of Allah, and whosoever obeyeth Allah and His apostle, him He shall cause to enter the Gardens whereunder rivers flow, as abiders therein; and that is an achievement mighty.'),
(507, 4, 14, 'And whosoever disobeyeth Allah and His apostle, and transgresseth His statutes, him He shall cause to enter the Fire, as an abider therein; and unto him shall be a torment ignominous.'),
(508, 4, 15, 'As for those of your women who may commit whoredom, call against them four witnesses from among them if they testify, confine you them to their houses till death complete their turn of life, or Allah appoint for them some other way.'),
(509, 4, 16, 'And as for those twain of you who commit it, hurt them both; then, if they repent and amend, turn away from them; verily Allah is Relenting, Merciful.'),
(510, 4, 17, 'With Allah is the repentance of those alone who do an evil foolishly and thereafter repent speedily, surely it is they unto whom Allah shall relent. And Allah is Knowing, Wise.'),
(511, 4, 18, 'And repentance is not for those who go on working evil until when death presenteth itself unto one of them, and he saith: verily now I repent; nor for those who die while they are infidel. These! for them We have gotten ready a torment afflictive.'),
(512, 4, 19, 'O Ye who believe! it is not allowed unto you that ye may heir the women forcibly; nor shut them up that ye may take away from them part of that which ye had given them, except when they be guilty of manifest enormity. And live with them reputably if ye detest them, belike ye detest a thing and yet Allah hath placed therein abundant good.'),
(513, 4, 20, 'And if ye intend to replace a wife by anot her, and ye have given the one of them a talent, take not back aught therefrom. Would ye take it back by slander and manifest sin.'),
(514, 4, 21, 'And how can ye take it back when one of you hath gone in unto the other, and they have obtained from you a rigid bond!'),
(515, 4, 22, 'And wed not of women those whom your fathers had wedded, except that which hath already passed. Verily it hath been an indecency and an abomination and an evil way:'),
(516, 4, 23, 'Forbidden unto you are your mothers and your daughters and your sisters and your father\'s sisters and your mother\'s sisters, and your brother\'s daughters and your sister\'s daughters. and your foster mothers and your foster sisters, and the mothers of your wives and your step-daughters, that are your wards, born of your wives unto whom ye have gone in, but if ye have not gone in unto them, no sin shall be on you, and the wives of your sons that are from your own loins, and, also that ye should have two sisters together, except that which hath already passed; verily Allah is ever Forgiving, Merciful.'),
(517, 4, 24, 'And also forbidden are the wedded among women, save those whom your right hands own Allah\'s rescript for you. And allowed unto you is whatsoever is beyond that, so that ye may seek them with your substances as properly wedded men, not as fornicators. Then whomsoever of them ye have enjoyed, give them their dowers stipulated. And there will be no blame on you in regard to aught on which ye mutually agree after the stipulation; verily Allah is Knowing, Wise.'),
(518, 4, 25, 'And whosoever of you has not ampleness of means that he may wed free believing women, let him wed such of the believing bondswomen as the right hands of you people own. And Allah noweth well your belief, ye are one from the other. O Ye may wed them then, with the leave of their owners, and give them their dowers reputably as properly wedded women, not as fornicateresses, nor as those taking to themselves secret paramours. And when they have been wedded, if they commit an indecency, on them the punishment shall be a moiety of that for free wedded women. This is for him among you, who dreameth perdition; and that ye should abstain is better for you, and Allah is Forgiving, Merciful.'),
(519, 4, 26, 'Allah intendeth to expound unto you and to guide you into the dispensations of those before you and relent toward you. And Allah is Knowing, Wise.'),
(520, 4, 27, 'And Allah intendeth to relent toward you, and those that follow lusts intend that ye shall incline a mighty inclining.'),
(521, 4, 28, 'Allah intendeth that he shall lighten unto you, and man hath been created weak.'),
(522, 4, 29, 'O Ye who believe! devour not your substance among yourselves unlawfully, but let it be a trading among you by mutual agreement. And slay not yourselves, verily Allah is unto you ever Merciful.'),
(523, 4, 30, 'And whosoever doth that in transgression- and wrong, presently We shall roast him in Fire; and with Allah that is ever easy.'),
(524, 4, 31, 'If ye shun the grievous sins from which ye are prohibited, We shall expiate from you your misdeeds, and make you enter a noble Entrance.'),
(525, 4, 32, 'And long not for that wherewith Allah hath preferred one of you above anot her Unto men shall be the portion of that which they earn, and unto women shall be the portion of that which they earn. And ask Allah for some of His grace, verily Allah is of everything Knower.'),
(526, 4, 33, 'And unto each We have appointed inheritors of that which the parents or the near of kin leave behind, and unto those with whom ye have made your pledges give their portion. Verily Allah is ever of everything a Witness.'),
(527, 4, 34, 'Men are overseers over women, by reason of that wherewith Allah hath made one of them excel over anot her, and by reason of that which they expend of their substance. Wherefore righteous women are obedient, and are watchers in husbands absence by the aid and protection of Allah. And those wives whose refractoriness ye fear, exhort them, and avoid them in beds, and beat them; but if they obey you, seek not a way against them; verily Allah is ever Lofty, Grand.'),
(528, 4, 35, 'And if ye fear a divergence between the twain, set up an arbiter from his household and an arbiter from her household; then if the twain desire rectification Allah shall bring harmony between the twain; verily Allah is ever Knowing, Aware.'),
(529, 4, 36, 'And worship Allah and associate not aught with Him; and unto parents show kindness, and also unto kindred and orphans and the needy and the near neighbour and the distant neighbour and the companion by your side and the wayfarer and those whom your right hands own Verily Allah loveth not one who is vainglorious, boaster-'),
(530, 4, 37, 'Those who are niggardly and command mankind to niggardliness and hide that which Allah hath vouchsafed unto them of His grace; and We, have gotten ready for the infidels a torment ignominous;'),
(531, 4, 38, 'And those who expend of their substance for show of men, and believe not in Allah nor in the Last Day; and whosoever hath for him Satan as a companion, a vile companion hath he!'),
(532, 4, 39, 'And what would befall them were they to believe in Allah and the Last Day and expend out of that wherewith Allah hath provided them? And of them Allah is ever the Knower.'),
(533, 4, 40, 'Verily Allah wrongeth not any one a grain\'s weight, and if there is a virtue He shall multiply it and give from His presence a mighty hire.'),
(534, 4, 41, 'How will it be then, when We shall bring, out of each community, a witness, and We shall bring thee against these as a witness?'),
(535, 4, 42, 'That Day those who had disbelieved and disobeyed the apostle would fain that the earth would be levelled over them, and from Allah they will not be able to hide any discourse.'),
(536, 4, 43, 'O Ye who believe! approach not prayer while ye are intoxicated until ye know that which ye say, nor yet while ye are polluted, save when ye be way faring, until ye have washed your selves. And if ye be ailing or on a journey, or one of you cometh from the privy have touched women, or ye and ye find not water, then betake your selves to clean earth and wipe your faces and your hands therewith; verily Allah is ever Pardoning, Forgiving.'),
(537, 4, 44, 'Observest thou not those unto whom was vouchsafed a portion of the book purchasing error, and desiring that ye would err as regards the way!'),
(538, 4, 45, 'And Allah is Knower of your enemies. Sufficieth Allah as a Friend and sufficieth Allah as a Helper.'),
(539, 4, 46, 'Of those who are Judaised, are they who pervert Words from their meanings and say: We hear and we disobey, and: hear thou without being made to hear, and RA\'INA, twisting their tongues and scoffing at the faith! And had they said: we hear and obey, and: hear thou, and: UNZURNA, it had surely been better for them and more upright. But Allah hath cursed them for their infidelity, wherefore they shall not believe, save a few.'),
(540, 4, 47, 'O Ye who are vouchsafed the Book believe in that which We have sent down confirming that which is with you, ere We alter countenances and turn them into their hinder parts, or We might curse them even as We cursed the fellows of the Sabt; and Allah\'s command is ever fulfilled.'),
(541, 4, 48, 'Verily Allah shall not Forgive that aught be associated with Him, and He will forgive all else unto whomsoever He listeth. And whosoever associateth aught with Allah, he hath of a surety fabricated a mighty sin.'),
(542, 4, 49, 'Hast thou not observed those who hold themselves purified Nay! Allah purifieth whomsoever He will, and they shall not be wronged a whit.'),
(543, 4, 50, 'Behold how they fabricate a lie against Allah! and sufficeth that as a manifest sin.'),
(544, 4, 51, 'Hast thou not observed those unto whom is vouchsafed a portion of the Book testifying to idols and devils, and saying of those who have disbelieved: these are better guided as regards the way than the believers?'),
(545, 4, 52, 'These are they whom Allah hath cursed; and whomsoever Allah curseth, for him thou shalt not find a helper.'),
(546, 4, 53, 'Is theirs a portion of the dominion? In that case, they would not give the people a speck.'),
(547, 4, 54, 'Or envy they the people on account of that which Allah hath vouchsafed unto them out of His grace! so, surely We vouchsafed unto the house of Ibrahim the Book and the wisdom and We vouchsafed unto them a mighty dominion.'),
(548, 4, 55, 'Then of them were some who believed therein, and of them were some who turned aside therefrom, and Hell -will suffice as a Flame.'),
(549, 4, 56, 'Verily those who disbelieve in Our revelations, presently We shall roast them into Fire. So oft as their skins are cooked We shall change them for other skins, so that they may keep on tasting the torment verily Allah is ever Mighty, Wise.'),
(550, 4, 57, 'And those who believe and work righteous works, anon We shall cause them to enter the Gardens whereunder rivers flow as abiders therein for ever. For them shall be spouses purified, and We shall cause them to enter a sheltering shade.'),
(551, 4, 58, 'Verily Allah commandeth you that ye shall render dues unto the owners thereof, and that, when ye judge between men, judge with justice. Verily excel lent is that wherewith Allah exhorteth you verily Allah is ever Hearing, Beholding.'),
(552, 4, 59, 'O Ye who believe! obey Allah and obey the apostle and owners of authority from amongst you. then if dispute in aught refer it Unto ye Allah and the apostle if ye indeed believe in Allah and the Last Day. That is the best and fairest interpretation.'),
(553, 4, 60, 'Hast thou not observed those who assert that they believe in that which hath been sent down unto thee and that which hath been sent down before thee desiring to go to the devil for judgement, whereas they have been commanded to disbelieve in him; and Satan desireth to lead them far astray.'),
(554, 4, 61, 'And when it said unto them come unto that which Allah hath sent down and unto the apostle, thou wilt see the hypocrites hang back far from thee.'),
(555, 4, 62, 'How then, when some ill befalleth them because of that which their hands have sent forth and then they come to thee swearing by Allah: we meant naught save kindness and concord.'),
(556, 4, 63, 'These are they of whom Allah knoweth whatsoever is in their hearts: wherefore turn thou from them and exhort them, and say unto them for their souls, effectual saying.'),
(557, 4, 64, 'And not an apostle We have sent but to be obeyed by Allah\'s command. And if they, when they had wronged their souls, had come unto thee and begged forgiveness of Allah, and the apostle had begged forgiveness for them they would surely have found Allah Relentant, Merciful.'),
(558, 4, 65, 'Aye! by thy Lord, they shall not believe until they have made thee judge of that which is disputed among them, and then find no vexation in their hearts with that which thou hast decreed, and they submit with full submission.'),
(559, 4, 66, 'And had We prescribed unto them: slay yourselves or go forth from your dwellings, they had not done it, save a few of them. And did they do that which they are exhorted to do, it would be for them better and more strengthening.'),
(560, 4, 67, 'And then We would surely have vouchsafed unto them from Our presence a mighty hire.'),
(561, 4, 68, 'And We would surely have guided them on the right path.'),
(562, 4, 69, 'And whosoever obeyeth Allah and the apostle, then those shall be with them whom Allah hath blessed --from among the prophets, the saints, the martyrs, and the righteous. Excellent are these as a company!'),
(563, 4, 70, 'That is the grace from Allah, and sufficeth Allah as Knower!'),
(564, 4, 71, 'O Ye who believe! take your precaution then sally forth in detachment or sally forth all together.'),
(565, 4, 72, 'And verily there Is among you he who laggeth behind, and if an ill befalleth you, he saith: surely Allah hath bestowed favour on me in that I was not Present with them.'),
(566, 4, 73, 'And if there betideth you grace from Allah, then, as though there had been no tenderness between you and him, he saith: would that I had been with them! then I would have achieved a mighty achievement.'),
(567, 4, 74, 'Let them wherefore fight in the way of Allah those who have purchased the life of this world for the Hereafter: And whosoever fighteth in the way of Allah, and is then slain or overcometh, We shall vouchsafe unto him a mighty hire.'),
(568, 4, 75, 'And what aileth you that ye fight not in the way of Allah and for the oppressed among men and women and Children who say: our Lord! take US forth from this town whereof the people are Wrong-doing, and appoint us from before Thee a patron, and appoint us from before Thee a helper!'),
(569, 4, 76, 'These who believe fight in the way of Allah and those who disbelieve fight in the way of the devil. Fight then against the friends of Satan; verily the craft of Satan is ever feeble.'),
(570, 4, 77, 'Hast thou not observed those unto whom it was said;. withhold your hands, and establish prayer and give the poor-rate; but when thereafter fighting was prescribed unto them, lo! there is a party of them dreading men as with the dread of Allah, or with greater dread; and they say: our Lord! why hast Thou prescribed unto us fighting! Wouldst that Thou hadst let us tarry a term nearby! Say thou: the enjoyment of the world is little, and the Hereafter is better for him who feareth God; and ye shall not be wronged a whit.'),
(571, 4, 78, 'Wheresoever ye may be, death shall overtake you, even though ye be in fortresses plastered. And if there betideth them some good, they say: this is from God. And if there betideth them some ill, they say: this is because of thee. Say thou: everything is from Allah. What aileth then this people, that well-nigh they understand not any speech'),
(572, 4, 79, 'Whatsoever of good betideth thee is from Allah, and whatsoever of ill betideth thee is because of thy self. And We have sent thee unto the mankind as an apostle; and sufficieth Allah as a Witness.'),
(573, 4, 80, 'Whosoever obeyeth the apostle hath indeed obeyed Allah, and whosoever turnoth away -We have not sent thee over them as a keeper.'),
(574, 4, 81, 'And they say: Obedience. Then when they so forth from before thee, a part of them plan together by night other than they had said: and Allah writeth down that which they plan by night. Wherefore turn thou from them and trust in Allah and sufficeth Allah as a Trustee.'),
(575, 4, 82, 'Ponder then they not on the Qur\'an? Were it from other than Allah they would surely find therein many a contradiction.'),
(576, 4, 83, 'And when there cometh unto them aught of security aught of alarm, they bruit it; abroad: whereas had they referred it to the apostle and those in authority among them, then those of them who can think it out would have known it. And had there not been Allah\'s grace upon you and His mercy, ye would surely have followed Satan, save a few.'),
(577, 4, 84, 'Fight thou therefore in the way of Allah thou are not tasked except for thy own soul, and persuade the believers; belike Allah will withhold the violence of those who disbelieve. And Allah is stronger in violence and Stronger in chastising.'),
(578, 4, 85, 'Whosoever intercedeth with a goodly intercession, his shall be a portion therefrom, and whosoever intercedeth with an ill intercession his shall be a responsibility thereof; and Allah is of everything the Controller.'),
(579, 4, 86, 'And when ye are greeted with a greeting, then greet back with one better than that or return that; verily Allah is of everything the Reckoner.'),
(580, 4, 87, 'Allah! there is no god but he. Surely He shall gather you together on the Day of Resurrecticn, whereof there is no doubt; and who is more truthful than Allah in discourse?'),
(581, 4, 88, 'What aileth you then, that ye are two parties regarding the hypocrites? whereas Allah hath reverted them because of that which they have earned. Would ye lead aright those whom Allah hath sent astray? And whomsoever Allah sendeth astray, for him thou shalt not find a way.'),
(582, 4, 89, 'Fain would they that ye disbelieved even as they have disbelieved, so that ye may be all alike. Wherefore take not friends from among them until they migrate for the sake of Allah; and if they turn away, then lay hold of them and slay them, wheresoever ye find them, and take not from among them a friend or a helper.'),
(583, 4, 90, 'Excepting those who join a people between whom and you there is a bond or who come to you with their breasts straitened that they should fight you or fight their own people. And had Allah so willed, He would have surely set them upon you. If then they withdraw from you, and fight not against you and offer you peace, then Allah openoth not for you against them a way.'),
(584, 4, 91, 'Surely ye will find others desiring, that they may be secure from you and may be secure from their people; and yet so oft as they are brought back into the temptation, they revert thereto. Wherefore if they withdraw not from you, nor offer you peace, nor restrain their hands, lay hold of them and slay them wheresoever ye find them. These: against them We have given you a clear warranty.'),
(585, 4, 92, 'It is not for a believer to slay a believer except by a mischance; and whosoever slayeth a believer by mischance on him is the setting free of a believing bondman and blood-wit to be delivered to his family except that they forego. Then if he be of a people hostile unto you and is himself a believer, then the setting free of a believing bondman; and if he be of a people between man whom and you is a bond, then the bloodwit to be delivered to his family and the setting free of a believing bondman. Then whosoever findeth not the wherewithal, on him is the fasting for two months in succession: a penance from Allah. And Allah is ever Knowing, Wise.'),
(586, 4, 93, 'And whosoever slayeth a believer intentionally, His meed is Hell, as an abider therein; and Allah shall be wroth with him and shall curse him, and shall get ready for him a torment terrible.'),
(587, 4, 94, 'O Ye who believe! when ye march forth in the way of Allah, make things clear and say not unto one who giveth you a salutation: thou art none of a believer, seeking the perishable goods of the life of the world; for with Allah are spoils abundant. Even Thus were ye aforetime, then Allah favoured you. So make things clear; verily Allah is of that which ye work ever Aware.'),
(588, 4, 95, 'Not equal are the holders back among the believers, save those who are disabled, and the strivers in the way of Allah with their- riches and their lives. Allah hath preferred in rank the strivers with their riches and their lives above the holders-back, and unto all Allah hath promised good. And Allah hath preferred the strivers above the holdersback with a mighty hire.'),
(589, 4, 96, 'Ranks from Him and forgiveness and mercy; and Allah is ever Forgiving, Merciful.'),
(590, 4, 97, 'Verily unto those whom the angels carry off in death, while they are yet oppressors of their souls, they will say: what were ye in? They will say: Weakened were we in the land. They Will say: was not Allah\'s land wide so that ye could migrate thereto. These: their resort is hell an evil retreat! -'),
(591, 4, 98, 'Excepting the weak ones among men, women and children, unable to find a stratagem and not guided to a way.'),
(592, 4, 99, 'These: belike Allah will pardon them, and Allah is ever Pardoning, Forgiving.'),
(593, 4, 100, 'And whosoever migrateth in the way of Allah, shall find in the earth plentiful refuge and ampleness; and whosoever goes forth from his house as a fugitive unto Allah and His apostle, and death then overtaketh him his hire hath surely devolved upon Allah, and Allah is ever Forgiving, Merciful.'),
(594, 4, 101, 'And when ye are journeying in the earth there shall be no fault in you that ye shorten the prayer if ye fear that those who disbelieve shall molest you, verily the infidels are ever unto you an avowed enemy.'),
(595, 4, 102, 'And when thou art amidst them and hast set up the prayer for them, then let a party of them stand with thee and let them retain their arms; then when they have prostrated themselves, let them go behind you, and let anot her party who have not yet prayed, come and pray with thee; and let them also take their caution and their arms. Pain would those who disbelieve that ye neglected your arms and your baggage, so that they might swoop down upon you at one swoop. And there shall be no fault in you, if there be an injury to you from rain or ye are ailing, that ye lay down your arms and yet take your caution. Verily Allah hath gotten ready for the infidels a torment ignominious.'),
(596, 4, 103, 'Then when ye have finished the prayer, remember Allah, standing and sitting and lying on Your sides. Then when ye are secure, establish the prayer verily the prayer is prescribed unto the believers at definite times.'),
(597, 4, 104, 'And slacken not in seeking the enemy people if ye are suffering, then they suffer even as ye suffer, and you hope from Allah that which they hope not; and Allah is ever Knowing, Wise.'),
(598, 4, 105, 'Verily We! We have sent down the Book unto thee With truth that thou mightest judge between people by that which Allah hath shewn thee; and be not thou On behalf of the deceivers a pleader.'),
(599, 4, 106, 'And beg thou forgiveness of verily Allah is ever Forgiving.'),
(600, 4, 107, 'And contend thou not for those who defraud their souls verily Allah loveth not one who is a defrauder, sinner.'),
(601, 4, 108, 'They feel ashamed of men and feel not ashamed of Allah, whereas He is Present with them when by night they plan together of discourse which pleaseth Him not; and Allah is of that which they work ever an Encompasser.'),
(602, 4, 109, 'Lo! it is ye who have contended for them in the life of the world; then who will contend for them with Allah on the Day of Resurrection, or who shall be their champion?'),
(603, 4, 110, 'And whosoever worketh an ill or wrongeth his own soul, and thereafter beggeth forgiveness of Allah shall find Allah Forgiving, Merciful.'),
(604, 4, 111, 'And whosoever earnoth a sin, only against his own soul he earnoth it; and Allah is ever Knowing, Wise.'),
(605, 4, 112, 'And whosoever earnoth a vice or a sin, and thereafter casteth it on an innocent, he hath surely borne a calumny and a manifest sin.'),
(606, 4, 113, 'Were not the grace of Allah on thee and His mercy, a party of them had surely resolved to mislead thee; whereas they mislead not but themselves, and they shall not hurt thee in aught. And Allah hath sent down unto thee the Book and wisdom, and hath taught thee that which thou knowest not; and the grace of Allah on thee is ever mighty.'),
(607, 4, 114, 'No good is there in much of their whispers except in his who commandeth charity or kindness or reconciliation among mankind; and whosoever doeth this seeking the good-will of Allah, We shall presently give him a mighty hire.'),
(608, 4, 115, 'And whosoever opposeth the apostle after the truth hath become manifest unto him, and followeth other way than that of the believers, We shall let him follow that to which he hath turned, and shall roast him in Hell - an evil retreat!'),
(609, 4, 116, 'Verily Allah shall not forgive that aught be associated with Him, and He will forgive all else unto whomsoever He liketh; and whosoever associateth ought with Allah, hath surely strayed away a far straying.'),
(610, 4, 117, 'They invoke beside Him but females, and they invoke not but a Satan rebellious.'),
(611, 4, 118, 'Allah hath accursed him. And he said: surely shall take of Thine bondmen a portion allotted.'),
(612, 4, 119, 'And surely I will lead them and will fill them with vain desires, and I will command them so that they will slit the ears of the cattle, and I will command them so that they will alter the creation of Allah. And whosoever taketh Satan for a patron, instead of Allah, shall surely suffer a manifest loss.'),
(613, 4, 120, 'The Satan maketh them promises and filleth them with vain desires. and Satan promiseth them not but delusion.'),
(614, 4, 121, 'These: their resort shall be Hell, and they shall not find therefrom an escape.'),
(615, 4, 122, 'And those who believe and work righteous works, anon We shall make them enter Gardens whereunder the rivers flow, as abiders therein for ever: promise of Allah, true. And who is more truthful than Allah in speech?'),
(616, 4, 123, 'Not by your vain desires nor by the vain desires of the people of the Book; whosoever worketh an evil, shall be requited therewith, and he will not find beside Allah a patron nor a helper.'),
(617, 4, 124, 'And whosoever worketh of righteous works, male or female, and is a believer, these shall enter the Garden and shall not be wronged a speck.'),
(618, 4, 125, 'And who can be better in religion than he who submitteth his countenance unto Allah, and sincere, and followeth the faith of Ibrahim, the upright And Allah took Ibrahim for a friend.'),
(619, 4, 126, 'And Allah\'s is whatsoever is in the heavens and whatsoever is in the earth; and of everything Allah is ever an Encompasser.'),
(620, 4, 127, 'And they ask thy decree concerning women. Say thou: Allah decreeth unto you concerning them and so do the revelations that have been rehearsed unto you in the Book concerning the orphan women unto whom yes give not that which is prescribed for them and yet desire that ye shall wed them, and concerning the oppressed children, and concerning this, that ye shall deal with the orphans in equity, and whatsoever of good ye de, then verily thereof Allah is ever Aware.'),
(621, 4, 128, 'And if a woman feareth from her husband refractoriness or estrangement, it shall be no blame on the twain if they effect between them a reconciliation; and reconciliation is better. And souls are engrained with greed. And if ye act kindly and fear Him, then verily Allah is ever of that which ye work Aware.'),
(622, 4, 129, 'And ye are not able to deal evenly between the wives, even though ye long to do so, but incline not an extreme inclining so that ye may leave her as one ahanging. And if ye effect a reconciliation and fear Allah, then Allah is ever Forgiving, Merciful.'),
(623, 4, 130, 'And if the twain must sunder, Allah shall render the twain independent out of His bounty, and Allah is ever Bountiful, Wise.'),
(624, 4, 131, 'Allah\'s is whatsoever is in the heavens and whatsoever is in the earth. And assuredly We enjoined those who were vouchsafed the Book before you and yourselves: fear Allah, and if ye disbelieve then Allah\'s is whatsoever is in the heavens and whatsoever is in the earth; and Allah is ever Self-Sufficient, Praiseworthy.'),
(625, 4, 132, 'And Allah\'s is whatsoever is in the heavens and whatsoever is in the earth, and sufficeth Allah as a Champion.'),
(626, 4, 133, 'If He will, He will take you away, O mankind! and bring forward others; and over that Allah is ever Potent.'),
(627, 4, 134, 'Whosoever seeketh the reward of this world, with Allah is the reward of this world and of the Hereafter; and Allah is ever Hearing, Beholding.'),
(628, 4, 135, 'O Ye who believe! be ye maintainers of justice, bearers of testimony for Allah\'s sake, though it be against yourselves or your parents or kindred. Be he rich or poor, Allah is nigher unto either wherefore follow not the passion, lest ye deviate. If ye incline or turn away, then verily of that which ye work Allah is ever Aware.'),
(629, 4, 136, 'O Ye who believe believe in Allah\'s and His apostle and the Book He hath sent down unto His apostle and the Book He sent down aforetime; and whosoever disbelieveth in Allah and His angels and His Books and His Apostles and the Last Day, hath surely strayed away a far straying.'),
(630, 4, 137, 'Verily those who believed and then disbelieved, and then believed and then, disbelieved, and thereafter waxed in infidelity ye Allah shall not forgive them nor guide them on the way.'),
(631, 4, 138, 'Announce thou to the hypocrites that theirs shall be a torment afflictive.'),
(632, 4, 139, 'Those who take infidels for, friends, instead of the believers. Seek thy honour with them verily then honour is Allah\'s altogether.'),
(633, 4, 140, 'And it hath been revealed to you in the Book that when ye hear Allah\'s revelations being disbelieved in and mocked at, sit not down with them until they plunge in a discourse other than that; for, then, ye would surely become like unto them. Verily Allah is about to gather hypocrites and infidels in Hell together.'),
(634, 4, 141, 'Those who wait about you. If then there be victory for you from Allah, they say: were we not with you? And if there is a portion for the infidels, they say: gained we not mastery over you, and kept we not you back from the believers! Allah shall Judge betwixt you On the Day of Judgement, and Allah shall not make for the infidels against the believers a way.'),
(635, 4, 142, 'Verily the hypocrites would beguile Allah, whereas it is He who beguileth them,; and when they stand up to prayer, they stand up languidly, making a show to the people, and they remember not Allah but little.'),
(636, 4, 143, 'Wave ring between this and that; neither for this nor for that and whomsoever Allah sendeth astray, for him thou wilt never find a way.'),
(637, 4, 144, 'O Ye who believe! take not infidels for friends, instead of believers. Would ye give Allah against you a manifest warranty!'),
(638, 4, 145, 'Verily the hypocrites shall be in the lowest abyss of the Fire; and thou wilt not find for them a helper.'),
(639, 4, 146, 'Except those who shall yet repent and amend and hold fast by repent Allah and make their religion exclusive for Allah. These then shall be with the believers, and presently Allah shall give the believers a mighty hire.'),
(640, 4, 147, 'What will Allah do with your torment, if ye return thanks and believe? And Allah is ever Appreciative, Knowing.'),
(641, 4, 148, 'Allah approveth not the publishment of evil speech, unless by one who hath been wronged; and Allah is ever Hearing, Knowing.'),
(642, 4, 149, 'Whether ye disclose a good or conceal it, or pardon an evil, then verily Allah is ever Pardoning potent.'),
(643, 4, 150, 'Verily those who disbelieve in Allah and His apostles, and would differentiate between Allah, and His apostles, and say: some we believe in and others we deny; and they would take a way in between this and that.'),
(644, 4, 151, 'These: they are the infidels in very truth, and We have gotten ready for the infidels a torment ignominious.'),
(645, 4, 152, 'And those who believe in Allah and His apostles and differentiate not between any of them, anon We shall give them their hire; and Allah is ever Forgiving, Merciful.'),
(646, 4, 153, 'The people of the Book ask thee to bring down a Book to them from the heaven. But surely they asked Musa a thing greater than that; they said: shew us God manifestly; whencefore the thunderbolt overtook them for their wrong-doing. Then they took a calf after there had come unto them the evidences. Even so We pardoned that, and We gave Musa a manifest authority.'),
(647, 4, 154, 'And We raised the Mount over them for their bond. And We said unto them: enter the portal prostrating yourselves. And We said unto them: transgress not in the matter of the Sabbath and We took from them a firm bond.'),
(648, 4, 155, 'Accursed are they then for their breach of the bond and their rejecting the commandments of Allah and their slaying the prophets without justification, and their saying: our hearts are uncircumcised. Aye! Allah hath set a seal upon them for their infidelity, wherefore they believe not but a little.'),
(649, 4, 156, 'And for their blasphemy and for their speaking against Maryam a mighty calumny.'),
(650, 4, 157, 'And for their saying: verily We have slain the Messiah \'Isa son of Maryam, an apostle of Allah, whereas they slew him not, nor they crucified him but it was made dubious unto them. And verily those who differ therein are in doubt thereof, they have no knowledge thereof; they but follow an opinion; and surely they slew him not.'),
(651, 4, 158, 'But Allah raised him unto Himself; and Allah is ever Mighty, Wise.'),
(652, 4, 159, 'And there is none among the people of the Book but shall surely believe in him before his death, and on the Day of Judgement he shall be a witness against them.'),
(653, 4, 160, 'Wherefore because of the wrongdoing on the part of those who are Judaised We forbade unto them the clean things that had been allowed unto them, and also because of their keeping away many from Allah\'s way;'),
(654, 4, 161, 'And also because of their taking usury whereas they were prohibited therefrom, and also because of their devouring the riches of men unlawfully. And for the infidels among them We have gotten ready a torment afflictive.');
INSERT INTO `en_daryabadi` (`index`, `sura`, `aya`, `text`) VALUES
(655, 4, 162, 'But of them those well-grounded in the Knowledge and the believers believe in that which hath been sent down unto thee and that which hath been sent down before thee, and the establishers of prayer and the givers of the poor-rate and the believers in Allah and the Last Day- those: unto them anon We shall give a mighty hire.'),
(656, 4, 163, 'Verily We have revealed unto thee even as We revealed unto Nuh and the prophets after him, and as We revealed unto Ibrahim and Isma\'il and Is-haq and Ya\'qub and the tribes, and \'Isa and Ayyub and Yunus and Harun and Sulaiman, and unto Daud We vouchsafed a Scripture.'),
(657, 4, 164, 'And We Revealed unto apostles of some of whom We have narrated unto thee aforetime and of others of whom We have not narrated unto thee; and unto Musa Allah spake directly.'),
(658, 4, 165, 'We sent all these apostles as bearers of glad tidings and warners in order that there be no plea for mankind against Allah, after the apostle; and Allah is ever Mighty Wise.'),
(659, 4, 166, 'How be it Allah beareth witness by that which He hath sent down unto thee He sent it down with His own knowledge and the angels also bear witness; and sufficieth Allah as a Witness.'),
(660, 4, 167, 'Verily those who disbelieve and keep others from the way of Allah, have surely strayed far away.'),
(661, 4, 168, 'Verily those who have disbelieved and done wrong, Allah is not one to forgive them nor to guide them to any way.'),
(662, 4, 169, 'Except the way to Hell, as abiders therein for ever, and this unto Allah is ever easy.'),
(663, 4, 170, 'O ye mankind! assuredly there hath come unto you the Prophet with the truth from your Lord wherefore believe that it may be well for you. And if ye disbelieve, then verily Allah\'s is whatsoever is in the heavens and the earth; and Allah is ever Knowing, Wise.'),
(664, 4, 171, 'O ye people of the Book; exceed not the bounds in Your religion, and say not of Allah save that which is the truth. The Messiah \'Isa, son of Maryam, is but an apostle of Allah and His word --He cast it upon Maryam-- and a spirit from Him. Believe wherefore in Allah and His apostles, and say not: three. Desist, that it may be well for you. Allah is but the One God: hallowed be He that there should be unto Him a son! His is whatsoever is in the heavens and the earth, and sufficeth Allah as a Trustee.'),
(665, 4, 172, 'The Messiah disdaineth not that he should be a bondman of Allah, nor do the angels brought near. And whosoever disdaineth serving Him and stiff-necked, anon He shall gather them all unto Him.'),
(666, 4, 173, 'Then as to those who have believed and worked righteous works, He shall give unto them their hire in full and shall give unto them an increase out of His grace. And as to those who disdained and were stiff-necked, He shall torment them with a torment afflictive. And they shall not find for themselves, against Allah, a protecting friend or a helper.'),
(667, 4, 174, 'O ye mankind! there surely hath come unto you a proof from your Lord, and We have sent down unto you a manifest light.'),
(668, 4, 175, 'Then as to those who believe in Allah and hold fast by Him, anon He shall make them enter into a mercy from Himself and grace and shall lead them unto Himself by a path straight.'),
(669, 4, 176, 'They ask thee for pronouncement. Say thou: Allah pronounceth thus in the matter of one without father or child: if a person perisheth and hath no child, but hath a sister, hers shall be the half of that which he hath left: and he shall be her heir if she hath no child, if there be two sisters, then theirs shall be two-third of that which he hath left; and if there be both brothers and sisters, then male shall have as much as the portion of two females. Allah expoundeth unto you, lest ye err; and Allah is of everything Knower.'),
(670, 5, 1, 'O ye who believe! fulfil the compacts. Allowed unto you is the beast of the flock except that which is rehearsed unto you, not allowing the chase while ye are in a state of sanctity. Verily Allah ordaineth whatsoever He will.'),
(671, 5, 2, 'O ye who believe! profane not the landmarks of Allah nor any sacred month nor the offering nor the victims with the garlands nor those repairing to the Sacred House seeking the grace of their Lord and His goodwill. And when ye have put off the state of sanctity, ye may chase. And let not the hatred against a people, because they kept you from the Sacred Mosque, incite you to trespass. Assist each other to virtue and piety, and assist not each other to sin and transgression, Fear Allah: verily Allah is Severe in chastising.'),
(672, 5, 3, 'Forbidden unto you are the deadmeat, and blood, and the flesh of the swine, and that over which is invoked the name of other than Allah, and the strangled, and the felled, and the tumbled, and the gored, and that which wild animals have devoured, unless ye have cleansed, and that which hath been slaughtered on the altars, and that ye seek a division by means of the divining arrows: all that is an abomination. To- day those who disbelieve have despaired of your religion; wherefore fear them not, and fear Me. To-day I have perfected for you your religion, and have completed My favour upon you, and am well-pleased with Islam as your religion. Then whosoever is driven to extreme hunger not inclining to sin, verily then Allah is Forgiving, Merciful.'),
(673, 5, 4, 'They ask thee as to whatever is allowed unto them. Say thou: allowed unto you are all clean foods, and as to the animals of prey which ye have taught even as Allah hath taught you, eat of that which they have caught for you, and mention the name of Allah over it; and fear Allah, verily Allah is swift in reckoning.'),
(674, 5, 5, 'To-day are allowed unto you all clean foods, and the meat of those vouchsafed the Book is allowable for you, and your meat is allowable for them as also are the wedded believing women and the wedded women of those vouchsafed the Book before you, when ye have given them their dowers, taking them in wedlock, neither fornicating, nor taking them is secret paramours. And who soever rejecteth the faith, his work will surely come to naught, and in the Hereafter he shall be of the losers.'),
(675, 5, 6, 'O ye who believe! when ye stand up for the prayer wash your faces and your hands unto the elbows, and wipe your heads, and wash your feet unto the ankles. And if ye be polluted, then purify yourselves And if ye be ailing or on a journey or one of you cometh from the privy or ye have touched women, and ye find not water, then betake yourselves to clean earth and wipe your faces and hands therewith. Allah intendeth not to lay upon you a hardship, but intendeth to purify you and to complete His favour upon you, that haply ye may return thanks.'),
(676, 5, 7, 'And remember Allah\'s favour on you and His bond wherewith He bound you firmly when ye said: we hearken and we obey. And fear Allah: verily Allah is Knower of that which is in the breasts.'),
(677, 5, 8, 'O ye who believe! be maintainers of your pact with Allah and witnesses in equity, and let not the hatred of a people incite you not to act fairly; act fairly; that is highest unto piety. And fear Allah; verily Allah is Aware of that which ye work.'),
(678, 5, 9, 'Allah hath promised those who believe and work righteous works that for them shall be forgiveness; and a mighty hire.'),
(679, 5, 10, 'And those who disbelieve and belie Our signs, they shall be the fellows of the Flaming Fire.'),
(680, 5, 11, 'O ye who believe! remember Allah\'s favour on you when a people determined to stretch forth their hands against you, but he withheld their hands from you, And fear Allah, and in Allah let the believers trust.'),
(681, 5, 12, 'And assuredly Allah took a bond from the Children of Isra\'il, and We raised from amongst them twelve wardens. And Allah said: verily I am with you, if ye establish prayer and give the poor-rate and believe in My apostles and support them and lend unto Allah a goodly loan, I shall surely expiate for you your misdeeds and surely shall make you enter the Gardens whereunder rivers flow; then whosoever of you shall disbelieve thereafter, he hath surely strayed from the level way.'),
(682, 5, 13, 'Wherefore for their breach of their bond We accursed them and We made their hearts hard. They pervert the words from the meanings thereof and have abandoned a good portion of that wherewith they were admonished. And thou wilt not cease to light upon defrauding on their part, save a few of them; yet pardon thou them and overlook them, verily Allah loveth the well-doers.'),
(683, 5, 14, 'And of them who say: verily we are Nazarenes, We took a bond from them, but they have abandoned a good portion of that wherewith they were admonished. Wherefore We have occasioned enmity and hatred amongst them till the Day of Judgement, and presently Allah shall declare unto them that which they have been performing.'),
(684, 5, 15, 'O ye people of the Book! surely there hath come Our apostle unto you expounding unto you much in the Book that ye were wont to hide, and much he passeth over. Of a surety, there hath come unto you from Allah a light and a Book luminous.'),
(685, 5, 16, 'Therewith Allah guideth those who follow His goodwill unto the ways of safety, and bringeth them forth out of darkness into the light by His leave, and guideth them onto the right path.'),
(686, 5, 17, 'Assuredly they have disbelieved who say. verily God! He is the Masih, son of Maryam. Say thou; who can avail in aught against Allah, if He intended to destroy Masih, son of Maryam, and his mother and thou on the earth altogether? And Allah\'s is the dominion of the heavens and the earth and that which is in between the twain. He createth whatsoever He will, and Allah is over everything Potent.'),
(687, 5, 18, 'And the Jews and the Nazarenes say: we are the children of God and His loved ones. Say thou: wherefore then doth He torment you for your sins? Aye! ye are but men, part of those whom He hath created. He forgiveth whomsoever He will and tormenteth whomsoever He will. And Allah\'s is the dominion of the heavens and the earth and that which is in- between the twain, and unto Him in the return.'),
(688, 5, 19, 'O people of the Book! surely there hath come unto you Our apostle, after a cessation of the apostles, expounding unto you, lest ye may say: there came not unto us a bearer of glad tidings nor a warner. So now there surely hath come unto you a bearer of glad tidings and a warner; and Allah is over everything Potent.'),
(689, 5, 20, 'And recall what time Musa said unto his people: O my people! remember the favour of Allah on you when he made amongst you prophets and made princes, and vouchsafed unto you that which he vouchsafed not to anyone in the world.'),
(690, 5, 21, 'O my people! enter the holy land which Allah hath prescribed for you and turn not back to your rearward for then ye become losers.'),
(691, 5, 22, 'They said: O Musa! verily therein are a people high handed, and verily we shall never enter it until they go forth therefrom; so if they go forth thence, we shall verily enter in.'),
(692, 5, 23, 'Thereupon spake two men of those who feared and whom Allah had favoured; enter ye the gate against them, then as ye enter it ye are the over - and put your trust in Allah, if ye are indeed believers.'),
(693, 5, 24, 'They said: O Musa! verily we shall never enter it so long as they remain therein; go thou and thy Lord, and fight ye twain, we shall remain here sitting.'),
(694, 5, 25, 'Said he: my Lord control not but myself and my brother, so decide Thou between us and this transgressing people.'),
(695, 5, 26, 'Said He: verily then it is forbidden unto them for forty years, while they shall wander about in the earth, so mourn not thou over this transgressing people.'),
(696, 5, 27, 'And rehearse thou unto them with truth the tale of the two sons of Adam, when the twain offered an offering, and it was accepted from one of them, and was not accepted from the other; he said: surely I will slay thee. Said the other: Allah accepteth only from the God- fearing.'),
(697, 5, 28, 'If thou stretchest forth thine hand against me to slay me, I shall not be stretching forth my hand against thee to slay thee, verily I fear Allah, the Lord of the worlds.'),
(698, 5, 29, 'Verily would that thou bear my sin and thine own sin, and then thou become of the fellows of the Fire; that is the meed of the wrong-doers.'),
(699, 5, 30, 'Then his soul made the slaying of his brother agreeable to him, so he slew him, and he became of the losers.'),
(700, 5, 31, 'Then Allah sent a raven scratching in the earth to show him in what wise he might cover the corpse of his brother. He said: woe unto me was incapable of being like unto this raven so that I might cover the corpse of my brother! And he became of the remorseful.'),
(701, 5, 32, 'Because of that We Prescribed unto the Children of Isra\'il: whosoever slayeth a person, except for a person, or for corruption in the land, it shall be as through he had slain all mankind, and whosoever bringeth life to one it shall be as though he had brought life to all mankind. And assuredly there came unto them Our apostles with evidences, yet even thereafter many of them are acting on the earth extravagantly.'),
(702, 5, 33, 'The meed of those who wage war against Allah and His apostle and go about in the land corrupting is only that they shall be slain or crucified or their hands and feet be cut off on the opposite sides, or be banished from the land. Such shall be their humiliation in the world, and theirs shall be in the Hereafter a mighty torment.'),
(703, 5, 34, 'Save those who repent ere ye have them in your power; for know that Allah is Forgiving, Merciful.'),
(704, 5, 35, 'O ye who believe! fear Allah and seek approach unto Him and strive hard in His way, that haply ye may fare well.'),
(705, 5, 36, 'Verily those who have disbelieved, if they had all that is in the earth and with it as much again whereby to ransom themselves from the torment on the Day of Judgement, it shall not be accepted of them, and theirs shall be a torment afflictive.'),
(706, 5, 37, 'They will desire to come forth from the Fire, but they shall not be able to come forth therefrom, and theirs shall be a torment lasting.'),
(707, 5, 38, 'As for the man-thief and the woman-thief, cut off their hands as a meed for that which they have earned; an exemplary punishment from Allah. And Allah is Mighty, Wise.'),
(708, 5, 39, 'Then whosoever repenteth after his wrong-doing and amendeth, verily Allah shall relent toward him. Verily Allah is Forgiving, Merciful.'),
(709, 5, 40, 'Knowest thou not that Allah! - verily His is the dominion of the heavens and the earth; He chastiseth whomsoever He will and forgiveth whomsoever He will; and Allah is over everything Potent.'),
(710, 5, 41, 'O apostle! let not those grieve thee that hasten after infidelity from among these who say with their mouths: we believe, yet their hearts believe not, and from among those who are Judaised: listeners to falsehoods, listeners to anot her people who come not unto thee; they pervert the words after they have been set in their places, saying: if that which is given you be this accept it, but if that is not given you, beware. And whosesoever temptation Allah Willeth, thou shalt not avail him against Allah in aught. These are they whose hearts Allah would not cleanse; theirs is humiliation in this world and theirs shall be in the Hereafter a mighty torment.'),
(711, 5, 42, 'Listeners are they to falsehood, devourers of the forbidden. Wherefore if they come to thee, either judge between them or turn away from them. And if thou turnest away from them, they shall not be able to hurt thee in aught; and if thou judgest, judge between them with equity, verily Allah loveth the equitable.'),
(712, 5, 43, 'And how shall they ask thee for judgement, whereas with them is the Taurat wherein is Allah\'s judgement? And they turn away thereafter? And those are no believers.'),
(713, 5, 44, 'Verily We sent down the Taurat wherein was a guidance and a light. By it the prophets who submitted themselves judged those who were judaised, and so did the divines and the priests by that wherewith they were entrusted of the Book of Allah and they had become witnesses thereof. Wherefore fear not the mankind but fear Me, and barter not My revelations for a small price, And whosoever judgeth not by that which Allah hath sent down - those then they are the infidels.'),
(714, 5, 45, 'And We prescribed unto them therein: a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and wounds in reprisal, then whosoever forgoeth it, then it shall be for him an expiation. And whosoever judgeth not by that which Allah hath sent down - those then! they are the wrong-doers.'),
(715, 5, 46, 'And in their footsteps We caused \'Isa, son of Maryam, to follow, confessing to that which had preceded him, the Taurat, and We vouchsafed unto him the Injil wherein was a guidance and a light, confirming that which had preceded it, the Taurat, and a guidance and an admonition unto the God-fearing.'),
(716, 5, 47, 'And let the people of the Injil judge by that which Allah hath sent down therein; and whosoever judgeth not by that which Allah hath sent down, then those! - they are the transgressors.'),
(717, 5, 48, 'And We have sent down the Book unto thee with truth; and confirming that which hath preceded it of the Book, and a guardian thereof. Wherefrom judge thou between them by that which Allah hath sent down, and follow thou not away from that which hath their desires come to thee of the truth. Unto each of you We appointed law and a way. And had Allah listed, He would have made you all a single community, but He willed not in order that he may prove you by that which He hath vouchsafed unto you. Hasten wherefore to the virtues; unto Allah is the return of you all; then He shall declare unto you concerning that wherein ye have been disputing.'),
(718, 5, 49, 'And judge thou between them by that which Allah hath sent down, and follow thou not their desires, and beware thou of them lest they tempt thee away from any part of that which Allah hath sent down unto thee. Then if they turn away, then know thou that Allah only intendeth to afflict them for some of their sins. And verily many of the mankind are transgressors.'),
(719, 5, 50, 'Seek they then the judgement of Paganism? And who is better than Allah in judgement unto a people who are convinced?'),
(720, 5, 51, 'O ye who believe! take not the Jews and the Nazarenes as friends: friends they are to each other: and whosoever of you befriendeth them, verily he is of them; verily Allah guideth not a wrong-doing people.'),
(721, 5, 52, 'Wherefore thou seest those in whose hearts is a disease hasten toward them saying: we fear lest there may befall us a reverse. But belike Allah may bring a victory or some affair from Himself; then they shall find themselves, for which they hide in their souls, remorseful.'),
(722, 5, 53, 'And those who believe will say: are those they who swear by Allah say their solemn oaths that they were verily with you? Their works came to naught, and they found themselves losers.'),
(723, 5, 54, 'O ye who believe! whosoever of you apostateth from his religion, then presently Allah shall bring a people whom He shall love and who shall love Him, gentle toward the believers, stern toward the infidels, striving hard in the way of Allah, and fearing not the reproof of any reprover. This is the grace of Allah; He bestoweth it on whomsoever He will. And Allah is Bountiful, Knowing.'),
(724, 5, 55, 'Your friend is but Allah and His apostle and those who have believed- those who establish the prayer and give the poor-rate while they bow down.'),
(725, 5, 56, 'And whosoever befriendeth Allah and His apostle and those who have believed, then verily the party of Allah! - they are the overcomers.'),
(726, 5, 57, 'O ye who believe! take not as friends those who make a mockery and fun of your religion from among those who have been vouchsafed the Book before you and other infidels. And fear Allah if ye are believers.'),
(727, 5, 58, 'And when ye call for the prayer they make a mockery and fun thereof. This because they are a people who understand not.'),
(728, 5, 59, 'Say thou: O people of the Book! what is it that ye persecute us for save that we believe in Allah and in that which hath been sent down unto us and that which hath been sent down aforetime? and most of you are transgressors.'),
(729, 5, 60, 'Say thou: shall I declare unto you something worse as a way with Allah than that? Whomsoever Allah hath accursed and is angered with, and of whom some He hath made apes and swine and slaves of the devil - those are worst in abode and furthest astray from the level way.'),
(730, 5, 61, 'And when they come to you they say: we believe; whereas surely with infidelity they entered and surely with it they went forth. And Allah is Knower of that which they have been concealing.'),
(731, 5, 62, 'And thou shalt see many of them hastening toward sin and transgression and their devouring of the forbidden. Vile indeed is that which they have been doing!'),
(732, 5, 63, 'Wherefore is it that the divines and priests forbid them not of their speaking of sin and their devouring of the forbidden? Vile indeed is that which they have been performing!'),
(733, 5, 64, 'And the Jews say: the hand of God is fettered. Fettered be their own hands, and cursed be they for that which they have said! Aye! His both hands are wide open. He expendeth howsoever He listeth. And surely that which hath been sent down to thee from thy Lord increaseth many of them in exorbitance and infidelity. And We have cast among them enmity and spite till the Day of Judgement: so oft as they kindle the fire of War Allah extinguisheth it, and they strive after corruption in the land, and Allah approveth not the corrupters.'),
(734, 5, 65, 'And had the people of the Book believed and feared, We would surely have expiated from them their misdeeds and would surely have made them enter the Garden of Delight.'),
(735, 5, 66, 'And had they established the Taurat and the Injil and that which hath now been sent down unto them from their Lord, they would have devoured from above them and from beneath them. Among them is a community right-doing; but many of them - vile is that which they work!'),
(736, 5, 67, 'O Apostle! preach thou all that hath been sent down unto thee from thy Lord; and if thou do it not, thou wilt not have preached His message. Allah shall protect thee from mankind; verily Allah shall not guide a disbelieving people.'),
(737, 5, 68, 'Say thou: people of the Book! ye rest not on aught until ye establish the Taurat and the Injil and that which hath now been sent down unto you from your Lord. And that which hath been sent down unto thee will surely increase many of them in exorbitance and infidelity; so mourn thou not over and disbelieving people.'),
(738, 5, 69, 'Verily those who believe, and those who are Judaised, and the Sabians and the Nazarenes - whosoever believeth in Allah and the Last Day and worketh righteously, no fear shall come on them, nor shall they grieve.'),
(739, 5, 70, 'Assuredly We took a bond from the Children of Isra\'il and We sent unto them apostles. Whenever there came unto them an apostle with that which their souls desired not, a party of them they belied and a party they slew.'),
(740, 5, 71, 'And they imagined that there would be no trial; so they blinded and deafened themselves. Thereafter Allah relented toward them, then they again blinded and deafened themselves. And Allah is Beholder of that which they Work.'),
(741, 5, 72, 'Assuredly they have disbelieved who say: verily God: He is the Masih, son of Maryam, whereas the Masih had said: Children of Isra\'il! worship Allah, mine Lord and your Lord; verily whosoever associateth aught with Allah, Allah shall surely forbid the Garden unto him, and his resort is the Fire; and for the wrong-doers there shall be no helpers.'),
(742, 5, 73, 'Assuredly they disbelieve who say: God is the third of the three; whereas there is no god except the One God. And if they desist not from that which they say, there shall surely befall those of them who have disbelieved a torment afflictive.'),
(743, 5, 74, 'Wherefore turn they not toward Allah and ask His forgiveness? And Allah is Forgiving, Merciful.'),
(744, 5, 75, 'The Masih, son of Maryam, was naught but an apostle; surely there passed away apostles before him and his mother was a saintly woman; both of them were wont to eat food. Behold! how We expound unto them the evidences! Then behold! whither they are deviating!'),
(745, 5, 76, 'Say thou: worship ye, beside Allah, that which availeth you not for hurt nor for profit! whereas Allah! He is the Hearer, the Knower.'),
(746, 5, 77, 'Say thou: O people of the Book! exceed not the just bounds in your religion except with truth, and follow not the vain desires of a people who have strayed aforetime and have led many astray and have strayed from the level way.'),
(747, 5, 78, 'Cursed were those who disbelieved from among the Children of Isra\'il by the tongue of Daud and \'Isa, son of Maryam. That is because they disobeyed and were ever transgressing.'),
(748, 5, 79, 'They were wont not to desist from the evil they committed; vile is that which they have been doing!'),
(749, 5, 80, 'Thou wilt see many of them befriending those who disbelieve; vile surely is that which their souls have sent forth for them, so that Allah became incensed against them; and in torment they shall be abiders.'),
(750, 5, 81, 'And had they believed in Allah and the prophet and that which is sent down unto him, they would not have taken them for friends, but many of them are transgressors.'),
(751, 5, 82, 'Surely thou wilt find the Jews and those who associate the bitterest of mankind in enmity toward those who believe. And surely thou wilt find the highest in affection to those who believe those who say: we are Nazarenes. That is, because among them are divines and monks and because they are not stiff-necked.'),
(752, 5, 83, 'And when they hear that which hath been sent down unto the apostle, then thou beholdest their eyes overflow, with tears because of the truth they have recognised. They say: Our Lord! we believe, so write us down with the witnesses.'),
(753, 5, 84, 'And what aileth us that we should not believe in Allah and that which hath come unto us of the truth; and we long that our Lord will enter us with the righteous people.'),
(754, 5, 85, 'Wherefore Allah will reward them, for that which they said, with Gardens whereunder rivers flow as abiders therein: such is the recompense of the well-doers.'),
(755, 5, 86, 'And those who disbelieved and belied Our signs, they shall be the fellows of the Flaming Fire.'),
(756, 5, 87, 'O ye who believe! forbid not the clean things of that which Allah hath allowed unto you, and trespass not verily Allah approveth not the trespassers.'),
(757, 5, 88, 'And eat of that wherewith Allah hath provided you as lawful and clean; and fear Allah in whom ye are believers.'),
(758, 5, 89, 'Allah shall not take you to task for the vain in your oaths; but he shall take you to task for that which your oaths make binding. The expiation thereof is the feeding of ten of the needy with the middle sort of that wherewith ye feed your households, or the clothing of them or the freeing of a neck; but whosoever cannot find, far him is a fasting of three days. That is the expiation of your oaths when ye have sworn and bear in mind your oaths. Thus doth Allah expound unto you His commandments, that haply ye may return thanks.'),
(759, 5, 90, 'O ye who believe! wine and gambling and stone altars and divining arrows are only an abomination, a handiwork of Satan, shun it wherefore, that haply ye may fare well.'),
(760, 5, 91, 'Satan only seeketh to breed animosity and spites among you by means of wine and gambling and would keep you from the remembrance of Allah and from prayer; will ye not then desist?'),
(761, 5, 92, 'Obey Allah and obey the apostle, and beware; but if ye turn away, then know that upon Our apostle resteth only the plain preaching.'),
(762, 5, 93, 'No sin is on those who believe and work righteous works for that which they have eaten when they have abstained, and believed and work righteous works, and shall again abstain and believe, and shall again abstain and do well; and Allah loveth the well-doers.'),
(763, 5, 94, 'O ye who believe! Allah shall surely prove you with aught of the chases which your hands and your lances may reach, in order that Allah may know whosoever feareth Him unseen; so whosoever shall trespass thereafter, for him is a torment afflictive.'),
(764, 5, 95, 'O ye who believe! slay not chase while ye are in a state of sanctity; and whosoever of you slayeth it wittingly, his compensation is the like of that which he hath slain, in domestic flocks, which two equitable persons among you shall judge: an offering brought to the Ka\'ba; or as an expiation the feeding of the needy, or the equivalent thereof in fasts, that he may taste the grievousness of his deed. Allah hath pardoned that which is past, but whosoever returnoth, Allah shall take retribution from him; verily Allah is Mighty, Lord of Retribution'),
(765, 5, 96, 'Allowed unto you is the game of the sea and the eating thereof: a provision for you and for the caravan; and forbidden unto you is the game of the land while ye are in the state of sanctity. And fear Allah unto whom ye shall be gathered.'),
(766, 5, 97, 'Allah hath made the Ka\'ba, the Sacred House, a maintenance for mankind and likewise the Sacred month, and so also the offering and the victims with garlands. That is in order that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that of everything Allah is Knower.'),
(767, 5, 98, 'Know that Allah is severe in chastising and that Allah is Forgiving, Merciful.'),
(768, 5, 99, 'Naught resteth there on the apostle except the preaching, and Allah knoweth that which ye disclose and that which ye hide.'),
(769, 5, 100, 'Say thou: equal are not the foul and the pure, even though the abundance of the foul may astonish thee; wherefore fear Allah, ye men of understanding! that haply ye may fare well.'),
(770, 5, 101, 'O ye who believe! ask not about things which if disclosed to you, may annoy you; and if ye ask about them while the Qur\'an is being revealed, they may be disclosed to you. Allah hath pardoned that; and Allah is Forgiving, Forbearing.'),
(771, 5, 102, 'Surely people have asked questions before you, and were then found disbelievers therein.'),
(772, 5, 103, 'Allah hath not appointed aught of the bahira or the sa\'iba or the wasila or the ham, those who disbelieve have fabricated a lie against Allah, and most of them reflect not.'),
(773, 5, 104, 'And when it is said unto them: come to that which Allah hath sent down and to the apostle, they say: enough for us is that whereon we found our fathers. What! even though their fathers knew not aught nor were guided.'),
(774, 5, 105, 'O ye who believe! on you resteth the case of yourselves; it can hurt you not as to whosoever strayeth so long as ye keep yourselves guided. Unto Allah is the return of you all; then He shall declare unto you that which ye were wont to work.'),
(775, 5, 106, 'O ye who believe! the testimony amongst you, when death presenteth itself to you, at the making of a bequest shall be that of two equitable persons from amongst you, or two others from amongst those not of you, if ye be journeying in the earth and the affliction of death afflicteth you. O Ye shall detain the twain after the prayer, if ye be in doubt, and they shall swear by Allah affirming: we shall not barter it for a price, even though he be a kinsman, and we shall not hide the testimony of Allah, for then verily we shall be of the sinners.'),
(776, 5, 107, 'If then it be lit upon that the twain had been guilty of a sin, then two othershall take their place from among those who were sinned against, the two nearest of kin, and they shall swear by Allah affirming: our testimony is worthier of credit than their testimony and we have not trespassed, for then verily we shall be of the wrong-doers.'),
(777, 5, 108, 'That shall make it more likely that they shall produce the testimony according to the fact thereof or they shall fear that other oaths would be admitted after their oaths. And fear Allah and hearken; and Allah guideth not a transgressing people.'),
(778, 5, 109, 'Beware of the Day whereon Allah shall assemble the apostles and say unto them: how were you answered? Then they will say: no knowledge have we; verily Thou! Thou art the Great Knower of the things hidden.'),
(779, 5, 110, 'And call to mind what time Allah will say: \'Isa, son of Maryam, remember My favour unto thee and unto thine mother when I aided thee with the holy spirit so that thou spakest unto mankind in the cradle and in maturity, and when taught thee the Book and wisdom and the Taurah and the Injil, and when thou formedst out of clay as though the likeness of a bird by My command, and thou breathedest thereinto and it became a bird by My command, and thou healedest the blind from birth and the leprous by My command; and when thou causedest the dead to come forth by My command; and when I restrained the Children of Isra\'il from thee when thou didst come to them with evidences, and those of them who disbelieved said: this is but magic manifest.'),
(780, 5, 111, 'And recall what time I revealed to the disciples: believe in Me and My Apostle, they said: we have believed and bear thou witness that verily we are Muslims.'),
(781, 5, 112, 'Recall what time the disciples said: O \'Isa, son of Maryam! is thine Lord able to send down unto us some food from the heaven? He said: fear Allah, if ye are indeed believers.'),
(782, 5, 113, 'They said: we mean that we may eat thereof and we may set our hearts at rest and we be assured that thou hast spoken the truth unto us, and we should be of the witnesses thereof.'),
(783, 5, 114, '\'Isa, son of Maryam, said: O Allah, our Lord send down unto us some food from the heaven, that it may become unto us an occasion of joy, unto the first of us and the last of us, and a sign from Thee. And provide us Thou; and Thou art the Best of providers.'),
(784, 5, 115, 'Allah said: verily I am going to send it down to you, but whosoever of you disbelieveth thereafter, verily shall torment him with a torment wherewith I shall not torment any other of the worlds.'),
(785, 5, 116, 'And call to mind what time Allah will say: O \'Isa, son of Maryam! was it thou who said to the people: take me and my mother as two god beside Allah! \'Isa will say: hallowed be Thou! it was not for me to say that to which had no right; had I said it, Thou would have surely known it; Thou knowest that which is in my mind and know not that which is in Thy mind. Verily Thou! Thou art the Great Knower of the things hidden.'),
(786, 5, 117, 'I spake not unto them aught save that for which Thou badest me: worship Allah, mine Lord and your Lord. I was a witness over them so long as abode amongst them: then when Thou tookest up Thou hast been the Watcher. And over everything Thou art a Witness.'),
(787, 5, 118, 'Shouldst Thou torment them, then verily they are Thine creatures; and shouldst Thou forgive them, then verily Thou! Thow art the Mighty, the Wise.'),
(788, 5, 119, 'Allah will say: this is a Day whereon their truthfulness will benefit the truthful. Theirs are Gardens whereunder rivers flow; they shall be abiders therein for ever, well-pleased is Allah with them and well-pleased are they with Him: that is an achievement supreme.'),
(789, 5, 120, 'Allah\'s is the dominion of the heavens and the earth and whatsoever Is therein, and over everything He is Potent.'),
(790, 6, 1, 'All praise unto Allah, who created the heavens and the earth and made the darknesses and the light, yet those who disbelieve equalise others with their Lord.'),
(791, 6, 2, 'He it is who created you of clay and then decreed a term - and a term determined is with Him - yet ye waver.'),
(792, 6, 3, 'He is Allah in the heavens and the earth; He knoweth your secret and your publishment, and He knoweth that which ye earn.'),
(793, 6, 4, 'And not a sign cometh unto them of the signs of their Lord but that therefore they have been backsliders.'),
(794, 6, 5, 'Surely they have belied the truth when it came unto them; so presently there cometh unto them the tidings of that whereat they have been mocking.'),
(795, 6, 6, 'Observe they not how many a generation before them We have destroyed whom We had established on the earth as We have not established you, and upon whom We had sent the rains of heaven pouring and under whom We had made the rivers flow; yet We destroyed them for their sins and We produced after them a generation of others.'),
(796, 6, 7, 'And had We sent down unto thee a Book written upon parchment so that they could have touched it with their hands, those who disbelieve would have said: this is naught but magic manifest.'),
(797, 6, 8, 'And they say: wherefore hath not an angel been sent down unto him? Were We to send down an angel, the affair would have been decreed and they would not be respited.'),
(798, 6, 9, 'And had We made him an angel, We would still have made him a man, and We would have confounded for them that which they are confounding.'),
(799, 6, 10, 'And assuredly mocked were the apostles before thee, wherefore that whereat they scoffed beset these who had been mocking.'),
(800, 6, 11, 'Say thou: go about in the earth and then see what wise hath been the end of the beliers.'),
(801, 6, 12, 'Say thou: whose is whatsoever is in the heavens and the earth? Say thou: Allah\'s. He hath prescribed mercy for Himself. Surely He shall gather you together on the Day of Judgement whereof there is no doubt. Those who have lost themselves shall not believe.'),
(802, 6, 13, 'His is whatsoever dwelleth in the night and the day; and He is the Hearer, the Knower.'),
(803, 6, 14, 'Say thou: Shall I take for a patron any other than Allah, the Maker of the heavens and the earth! And He feedeth, and is not fed. Say thou: I am commanded that I be the first who submitteth himself, and that: be thou not of the associaters.'),
(804, 6, 15, 'Say thou: verily fear, if disobey my Lord, the torment of a Mighty Day.'),
(805, 6, 16, 'From whomsoever it is averted on that Day, upon him indeed He has had mercy; that is a supreme achievement.'),
(806, 6, 17, 'If Allah touch thee with hurt there is no reverser thereof but he, and if he touch thee with good, then He is over everything Potent.'),
(807, 6, 18, 'He is the Supreme above His creatures; and He is the Wise, the Aware.'),
(808, 6, 19, 'Say thou: what thing is the greatest in testimony? Say thou: Allah is Witness between me and you, and this Qur\'an hath been revealed unto me that I may thereby warn you and whomsoever it may reach. Would ye indeed testify that there is anot her god together with Allah? Say thou: I testify not. Say thou: verily He is the One God, and I am quit of that which ye associate.'),
(809, 6, 20, 'Those whom We have vouchsafed the Book recognise him even as they recognise their own children. Yet those who have lost themselves will not believe.'),
(810, 6, 21, 'And who is a greater wrong-doer than he who fabricateth a lie against Allah or belieth His signs? Verily the wrong-doers shall not fare well.'),
(811, 6, 22, 'And let them beware the Day whereon We shall gather them all together; then We shall say unto those who associated: where are your associate-gods whom ye have been asserting?'),
(812, 6, 23, 'Then they will have no excuse but to say: by God our Lord, we have not been associaters.'),
(813, 6, 24, 'Behold! how they lied against themselves! and then failed them that which they had been fabricating.'),
(814, 6, 25, 'And of them are some who hearken unto thee and We have set over their hearts veils lest they understand it, and in their ears heaviness, and though they see any sign they will not believe therein: in as much as when they come to thee, they dispute with thee. Then who disbelieve say: this is naught but the fables of the ancients.'),
(815, 6, 26, 'And they prohibit others therefrom, and they withdraw therefrom, and they destroy not but their own souls while they perceive not.'),
(816, 6, 27, 'And couldst thou see what time they shall be held over the Fire, and then they will say: would that we were sent back and now we shall not belie the signs of our Lord and we shall be of the believers.'),
(817, 6, 28, 'Yea! manifest hath become unto them that which they were erst wont to hide. And were they sent back they would surely return to that which was prohibited to them, and verily they are perfect liars.'),
(818, 6, 29, 'And they say: there is naught but our life of the world, nor are we to be raised.'),
(819, 6, 30, 'And couldst thou see what time they shall be held before their Lord? He will say: is this not real? They will say: aye! by our Lord! He will say: taste then the torment for ye have been disbelieving.'),
(820, 6, 31, 'Lost surely are those who belie their meeting with Allah, until when the Hour cometh on them on a sudden, and they will say: woe betide us, that we neglected it! - the while they will be bearing their burthens on their backs. Lo! vile is that which they shall bear.'),
(821, 6, 32, 'And naught is the life of world but a play and a sport, and surely the abode of the Hereafter is better for those who fear. Reflect then ye not?'),
(822, 6, 33, 'We know indeed that verily that which they say grieveth thee, but it is not thee they belie; it is the signs of Allah the wrong- doers gainsay.'),
(823, 6, 34, 'And apostles have assuredly been belied before thee, but they patiently bare that wherefore they were belied, and they were hurt, until Our succour came to them. And none can change the words of Allah; and assuredly there hath come unto thee some tidings of the sent ones.'),
(824, 6, 35, 'And if their backsliding is hard unto thee, then seek out, if thou canst, an opening into the earth or a ladder to the heaven that thou mayst bring unto them a sign. And had Allah willed, He would have assembled them unto the guidance; wherefore be not thou of the ignorant.'),
(825, 6, 36, 'Only those respond who hearken. And as to the dead, Allah will raise them, and thereafter unto Him they shall be returned.'),
(826, 6, 37, 'And they say: wherefore is not a sign sent down upon him from his Lord? Say thou: verily Allah is able to send down a sign, howbeit most of them know not.'),
(827, 6, 38, 'And there is not an animal on the earth nor a fowl that flieth with its two wings but are communities like unto you. And We have not been remiss in respect of aught in the Book: then unto their Lord they shall be gathered.'),
(828, 6, 39, 'And those who belie our signs are deaf and dumb, in darkness. Whomsoever Allah willeth He sendeth astray, and whomsoever He willeth He putteth on the right path.'),
(829, 6, 40, 'Say thou: look ye now, were Allah\'s torment to come upon you, or the Hour come upon you, would ye then cry unto other than Allah, if ye are truthful?'),
(830, 6, 41, 'Aye! unto Him alone ye would cry, and He would remove that where for ye cried unto Him, if He will, and ye would forget that which ye associate.'),
(831, 6, 42, 'And assuredly We sent apostles unto communities before thee; then We laid hold of them with adversity and distress, that haply they may humble themselves.'),
(832, 6, 43, 'Wherefore then did they not, when the affliction from us came upon them, humble themselves? But their hearts became hardened, and the Satan made fair-seeming unto them that which they were wont to do.'),
(833, 6, 44, 'Then when they forgot that whereof they were reminded We opened upon them the doors of everything, until when they boasted of that which they were given, We laid hold of them on a sudden, and lo! they were dumbfounded.'),
(834, 6, 45, 'Then the people who committed wrong were cut off completely. And all praise is unto Allah, the Lord of the worlds.'),
(835, 6, 46, 'Say thou: look ye were Allah to take away your hearing and your sight and seal up your hearts, what god, other than Allah, shall bring them unto you? Behold! how variously We propound the signs, yet they turn aside.'),
(836, 6, 47, 'Say thou look ye now, were Allah\'s torment to come upon you on a sudden or openly, would there be destroyed any but the wrong- doers?'),
(837, 6, 48, 'And We send not the sent ones except as bearers of glad tidings and warners. Then whosoever believeth and amendeth, on such shell come no fear nor they shall grieve.'),
(838, 6, 49, 'And those who belie Our signs-torment shall touch them for they have been transgressing.'),
(839, 6, 50, 'Say thou: I say not unto you, that with me are the treasures of Allah, nor I know the Unseen, nor say unto you that I am an angel; I but follow that which hath been revealed unto me. Say thou: are the blind and the seeing equal? Will ye not then consider?'),
(840, 6, 51, 'And warn thou therewith those who fear that they shall be gathered unto their Lord, when there shall be for them no patron nor intercessor beside Him; haply they may become God-fearing.'),
(841, 6, 52, 'And drive not away those who call upon their Lord morning and evening, seeking His countenance. Not on thee is aught of their reckoning, nor on them aught of thine reckoning, so that thou mayest drive them away and thus become of the wrong-doers.'),
(842, 6, 53, 'And Thus We have tried some of them by means of others, that they might say: are those they whom God hath favoured amongst us? Is not Allah the Best Knower of the thankful?'),
(843, 6, 54, 'And when those who believe in Our signs come unto them, say thou: peace be on you; your Lord hath prescribed mercy for Himself; so that whosoever of you doeth an evil through Ignorance, then repenteth thereafter and amendeth, then verily He is Forgiving, Merciful.'),
(844, 6, 55, 'And Thus We expound revelations so that the way of the culprits may be shown up.'),
(845, 6, 56, 'Say thou: verily I am forbidden to worship those whom ye call upon beside Allah. Say thou: I shall not follow your vain desires, for then I shall be gone astray, and shall not remain of the guided.'),
(846, 6, 57, 'Say thou: verily stand upon an evidence from my Lord, and ye belie it; not with me is that which ye fain would hasten on. The judgement is not but of Allah. He counteth the truth, and He is the Best of deciders.'),
(847, 6, 58, 'Say thou: if that which ye fain would hasten on be with me, the affair would have been decided between me and you; and Allah is the Best Knower of you the wrong-doers.'),
(848, 6, 59, 'And with Him are the keys of the unseen; none knoweth them but he. And He knoweth whatsoever is in the land and the sea. Not a leaf falleth but he knoweth it, nor a seed-grain groweth in the darkness of the earth, nor aught of fresh or dry but is in a Book luminous.'),
(849, 6, 60, 'And He it is who taketh your souls by night, and knoweth that which ye earn by day. Then He raiseth you therein, that there may be fulfilled the term allotted. Thereafter unto Him shall be your return; and then He shall declare unto you that which ye have been working.'),
(850, 6, 61, 'And He is the supreme over His creatures, and He sendeth guardians over you until when death cometh unto one of you Our messengers take his soul, and they fail not.'),
(851, 6, 62, 'Then they all shall be taken back unto Allah, their true Master. Lo! His shall be the judgement. And he is the Most Swift of reckoners.'),
(852, 6, 63, 'Say thou: who delivereth you from the darknesses of the land and the sea, when ye cry unto Him in humility and in secrecy: if He delivered us from this, we shall surely be of the thankful?'),
(853, 6, 64, 'Say thou: Allah delivereth you therefrom and from every pain, yet ye thereafter associate.'),
(854, 6, 65, 'Say thou: He is Able to stir up torment on you from above you or from beneath your feet or to confound you by factions and make you taste the violence of one anot her. Behold! how variously We propound the signs that haply they may understand.'),
(855, 6, 66, 'And thy people belie it, while it is certain to befall. Say thou: I am not over you a trustee.'),
(856, 6, 67, 'For every announcement is a set time; and presently ye shall know.'),
(857, 6, 68, 'And when thou seest those who plunge in Our revelations keep away from them until they plunge in a discourse other than that; and if the Satan causeth thee to forget, then sit not thou, after the recollection, with the wrong-doing people.'),
(858, 6, 69, 'And naught on their account shall be on those who fear but admonition that haply they also may become God-fearing.'),
(859, 6, 70, 'And let those alone who have taken their religion as a play and a sport and whom the life of the world hath beguiled. And admonish thou them therewith lest a soul be given up to perdition for that which it hath earned, when for him there shall be no friend or intercessor beside Allah, and when if he offer every equivalent it shall not be accepted of him. Those are they who are given up to perdition for that which they have earned. For them shall be drink of boiling water and a torment afflictive, for they were wont to disbelieve.'),
(860, 6, 71, 'Say thou: shall we call upon, beside Allah, that which can neither profit us nor hurt us, and shall we turn on our heels after Allah hath guided us, like unto one whom the Satans have be guiled to wander bewildered in the land, his: fellows calling him unto the right path: come unto us? Say thou: verily the guidance of Allah, that is the Guidance, and we are commanded to submit ourselves to the Lord of the worlds.'),
(861, 6, 72, 'And that: establish prayer and fear Him; and it is He unto whom ye shall be gathered.');
INSERT INTO `en_daryabadi` (`index`, `sura`, `aya`, `text`) VALUES
(862, 6, 73, 'And it is He who hath created the heavens and the earth in truth. And the Day when He saith: be, it shall become. His saying is the Reality. And His will be the dominion the Day the Trumpet will be blown. Knower of the Unseen and the seen, is the Wise, the Aware.'),
(863, 6, 74, 'And recall what time Ibrahim said unto his father Azar: takest thou idols for gods! Verily I see thee and thy people in error manifest.'),
(864, 6, 75, 'And in this wise We showed unto Ibrahim the governance of the heavens and the earth, and that he might become of the convinced.'),
(865, 6, 76, 'Then when the night darkened on him, he beheld a star. He said: this is mine Lord. Then when it set, he said. I love not the setting ones.'),
(866, 6, 77, 'Then when he beheld the moon uprise, he said: this is mine Lord. Then when it set, he said: were it not that my Lord kept me guiding, surely I must have been of the erring people.'),
(867, 6, 78, 'Then when he beheld the sun uprise, he said: this is mine Lord; this is the greatest. Then when it set, he said: O my people! verily I am quit of that which ye associate.'),
(868, 6, 79, 'Verily I have set my countenance towards Him who hath created the heavens and the earth, upright, and am not of the associaters.'),
(869, 6, 80, 'And his people contended with him. He said; contend ye with me concerning Allah when He hath surely guided me? I fear not that which ye associate with Him save aught that mine Lord may will. My Lord comprehendeth everything in His Knowledge. Will ye not then be admonished?'),
(870, 6, 81, 'And how should I fear that which ye have associated, while ye fear not to have associated with Allah that for which He hath sent down unto you no warranty? Which, then, of the two parties, is more worthy of security, if ye but knew?'),
(871, 6, 82, 'It is those who believe and confound not their belief with wrong doing. These! theirs is the security and they are the guided.'),
(872, 6, 83, 'And this was Our argument which We vouchsafed unto Ibrahim against his people. We raise in degrees whomsoever We list; verily thy Lord is Wise, Knowing.'),
(873, 6, 84, 'And We bestowed upon him Is-haq and Ya\'qub: each one We guided. And Nuh We had guided afore, and of his progeny Da-ud and Sulaiman and Ayyub and Yusuf and Musa and Harun. And thus We recompense the well-doers.'),
(874, 6, 85, 'And also Zakariyya and Yahya and Isa and llyas: each one was of the righteous.'),
(875, 6, 86, 'And Ismai\'l and Alyas\'a and Yunus and Lut: each one of them We preferred above the worlds.'),
(876, 6, 87, 'And also some of their fathers and their progeny and their brethren: We chose them and guided them onto the right path.'),
(877, 6, 88, 'This is the guidance of Allah whereby He guideth whomsoever of His bondmen He listeth. And if they had associated, to naught would have come all that they were wont to work.'),
(878, 6, 89, 'Those are they unto whom We vouchsafed the Book and judgement and prophethood. Wherefore if those disbelieve therein, We have surely entrusted its unto a people who are not disbelievers therein.'),
(879, 6, 90, 'Those are they whom Allah had guided, so follow thou their guidance, Say thou: no hire I ask therefor; it is but an admonition unto the worlds.'),
(880, 6, 91, 'And they estimated not Allah with an estimation due unto Him when they said: on no human being hath God sent down aught. Say thou: who sent down the Books wherewith Musa came, a light and a guidance unto mankind, which ye have made into separate parchments. Some of it ye disclose and much thereof ye conceal. And ye were taught that which ye knew not: neither ye nor your fathers. Say thou: Allah, and let them alone, sporting in their vain discourse.'),
(881, 6, 92, 'And this is a Book We have sent down, blest, and confirming that which hath been before it. And it is sent that thou mayest warn thereby the mother of towns and those around it. And those who believe in the Hereafter believe in it, and they guard their prayer.'),
(882, 6, 93, 'And who is a greater wrong-doer than one who fabricateth a lie against Allah, or saith: a Revelation hath came to me, whereas no Revelation hath come to him in aught, and one who saith: I shall send down the like of that which God hath sent down? Would that thou souldst see what time the wrong-doers are in the pangs of death while the angels are stretching forth their hands saying: yield up your souls; to-day ye will be awarded a torment of ignomity for that which ye have been saying of Allah other than the truth, and against His signs ye were wont to be stiff-necked.'),
(883, 6, 94, 'And now ye are come unto us singly even as We had created you for the first time, and ye have left behind your backs that which We had granted unto you, and We see not along with you your intercessors who ye fancied were Our associates in respect of you as ye asserted. Now are the ties betwixt you severed and strayed from you is that which ye were wont to assert.'),
(884, 6, 95, 'Verily Allah is the Cleaver of the seed-grain and the date- stone. He bringeth forth the living from the lifeless, and He is the Bringer-forth of the lifeless from the living. Such is Allah: whither away then are ye deviating?'),
(885, 6, 96, 'The Cleaver of the dawn; and He hath appointed the night as a rest, and appointed the sun and the moon according to a reckoning that is the disposition of the Mighty, the Knowing.'),
(886, 6, 97, 'And it is He who hath appointed for you the stars that ye may be guided thereby in the darknesses of the land and the sea. Surely We have expounded the signs unto a people who know.'),
(887, 6, 98, 'And it is He who hath produced you from one person, and thenceforth provided for you an abode and a depository. Surely We have expounded the signs unto a people who understand.'),
(888, 6, 99, 'And it is He who hath sent down rain from heaven and We have thereby brought forth growth of every kind, and thereout We have brought forth green stalks from which We bring forth close-growing seed- grain. And from the date-stone: from the spathe thereof come forth clusters of dates lowhanging; and gardens of grapes, and the olive, and the pomegranate, like unto one anot her and unlike. Look at the fruit thereof when it fruiteth and the reforming thereof. Verily therein are signs unto a people who believe.'),
(889, 6, 100, 'And they have set up the genii as associates unto Allah, whereas He hath created them and they impute unto Him falsely without knowledge, sons and daughters. Hallowed be He, far above that which they ascribe!'),
(890, 6, 101, 'Originator of the heavens and the earth! How should He have a son when there is for Him no spouse? And He hath created everything and He is Knower of everything.'),
(891, 6, 102, 'Such is Allah, your Lord, There is no god but He, the Creator of everything: so worship Him. And He is unto everything a Trustee.'),
(892, 6, 103, 'Sights comprehend Him not, and He comprehendeth all sights. And He is the Subtle, the Aware.'),
(893, 6, 104, 'Surely there hath come unto you enlightenment from your Lord. Whosoever then shall see shall do so for his own soul, and whosoever blindeth himself shall do so to his own hurt. And say thou I am not over you a guardian.'),
(894, 6, 105, 'And Thus We variously propound the revelation, and this is in order that they may say: thou hast studied, and that We may expound it to a people who know.'),
(895, 6, 106, 'Follow thou that which hath been revealed unto thee from thy Lord: no god is there but He; and turn thou away from the associaters.'),
(896, 6, 107, 'And had Allah willed, they had not associated. And We have not made thee a guardian over them nor art thou unto them a trustee.'),
(897, 6, 108, 'Revile not those whom they invoke besides Allah, lest they may spitefully revile Allah without knowledge. Thus fair-seeming unto every community We have made their work. Then unto their Lord is their return, and then He will declare unto them that which they were wont to work.'),
(898, 6, 109, 'And they swear by God with thee their solemn oaths that if there came unto them a sign they would surely believe therein. Say thou: signs are but with Allah; and what will make ye perceive that even if it came they will not believe?'),
(899, 6, 110, 'And We shall turn aside their hearts and their eyesights, even as they believed not therein for the first time and We shall let them wander in their exorbitance perplexed.'),
(900, 6, 111, 'And even thou We had sent down angels unto them, and the dead had spoken to them, and We had gathered together about them everything face to face, they were not such as could believe, unless Allah had so willed, but most of them speak ignorantly.'),
(901, 6, 112, 'And in this wises have we appointed unto every prophet an enemy-- Satans of men and of genii inspiring to each other gilded speech as a delusion. And had thy Lord willed, they could not have done so; wherefore let thou alone if them and that which they fabricate.'),
(902, 6, 113, 'And it is in order that the; hearts of those who believe not in the Hereafter might incline thereto, and that they might be pleased therewith, and that they might do that whereof they are the doers.'),
(903, 6, 114, 'Say thou: shall I then seek as judge other than Allah, when it is He who hath sent down toward you the Book detailed? And those whom We vouchsafed the book know that it hath been revealed by thy Lord in truth; so be thou not of the doubters.'),
(904, 6, 115, 'And perfected is the word of thy Lord in veracity and in justice. And none can change His words. And He is the Hearer, the Knower.'),
(905, 6, 116, 'And if thou obeyedest most of those on the earth, they would lead thee astray from the way of Allah; they follow not but their fancy, and they only conjecture.'),
(906, 6, 117, 'Verily thy Lord; He knoweth best whosoever strayeth from His path and He knoweth best the guided ones.'),
(907, 6, 118, 'Wherefore eat of that whereon the name of Allah hath been pronounced, if ye are believers in His revelations.'),
(908, 6, 119, 'And what aileth you that ye should not eat that whereon the name of Allah hath been pronounced while He hath surely detailed unto you that which He hath forbidden you, unless ye are driven thereto? Verily many lead others astray by their desires without knowledge. Verily thy Lord! He knoweth best the transgressors.'),
(909, 6, 120, 'And leave the outside of sin and the inside thereof; verily those who earn sin, anon will they be requited for that which they were wont to do.'),
(910, 6, 121, 'And eat not of that whereon the name of Allah hath not been pronounced; for verily that is a departure. Verily the Satans are ever inspiring their friends that they may wrangle with you; and were ye to obey them, verily ye shall become associaters indeed.'),
(911, 6, 122, 'Is he who was dead, and We quickened him and appointed for him a light whereby he walketh among mankind, like unto him whose similitude is that he is in darknesses forth from which he cannot come? Even so is made fair-seeming to the infidels that which they are wont to do.'),
(912, 6, 123, 'And even so we set up in every town the great ones as its sinners, that they may plot therein. And they plot not but against themselves, and they perceive not.'),
(913, 6, 124, 'And whensoever there cometh unto them a sign, they say: we shall not believe until we are vouchsafed the like of that which is vouchsafed unto the apostles of Allah. Allah knoweth best wheresoever to place His apostleship. Anon shall befall those who have sinned vileness before Allah and severe chastisement for that which they were wont to plot.'),
(914, 6, 125, 'So whomsoever Allah willeth that he shall guide, He expoundeth his breast for Islam; and whomsoever He willeth that he shall send astray, He maketh his breast strait, narrow, as if he were mounting up into the sky, thus Allah layeth the abomination on those who believe not.'),
(915, 6, 126, 'And this is the path of thine Lord, straight. We have surely detailed the revelations unto a people who would be admonished.'),
(916, 6, 127, 'For them is an abode of peace with their Lord; and He shall be their patron for that which they have been doing.'),
(917, 6, 128, 'On the Day whereon He will gather them all together: O ye race of genii! surely much ye have gotten out of mankind. And their friends among mankind will say: our Lord! much use some of us made of others, and now we have reached the appointed term which Thou appointedest for us. He will say: the Fire shall be your habitation, therein ye shall be as abiders, save as Allah may will. Verily thy Lord is Wise, Knowing.'),
(918, 6, 129, 'And thus We shall keep some of the wrong-doers close to others for that which they were wont to earn.'),
(919, 6, 130, 'O ye race of genii and mankind came there not apostles unto you from amongst you recounting unto you My signs and warning you of your meeting of this Day? They will say: we bear witness against ourselves. The life of the world hath deluded them, and they shall bear witness against themselves that verily they had been infidels.'),
(920, 6, 131, 'This is because thy Lord is not one to destroy a town for its wrong-doing while its people are unaware.'),
(921, 6, 132, 'For all there will be degrees in accordance with that which they did, and thy Lord is not unaware of that which they do.'),
(922, 6, 133, 'And thine Lord is Self-sufficient, the Owner of mercy. If He will, He can take you away, and make those succeed you, after you, whomsoever He will, even as He raised you from the seed of anot her people.'),
(923, 6, 134, 'Verily that which ye are promised is sure to arrive, and ye cannot escape.'),
(924, 6, 135, 'Say thou. O my people! go on acting in your way, verily I am going to act in my way, presently ye shall know whose will be the happy end of the abode; and verily the wrong-doers will not fare well.'),
(925, 6, 136, 'And they\'ll appoint for Allah, of the tilth and cattle He hath produced, a portion, they say according to their fancy: this is for Allah, and: this for our associate-gods. Then, that which is for their associate-gods reacheth not Allah, while that which is for Allah reacheth their associate-gods; vile is the way they judge!'),
(926, 6, 137, 'And even so their associate-gods have made fair seeming unto many of the associaters the slaying of their offspring, so that they may cause them to perish and that they may confound unto them their religion. And had Allah so willed, they would not have done it. Wherefore let thou alone them and that which they fabricate.'),
(927, 6, 138, 'And they say according to their fancy: such cattle and tilth are taboo none shall eat thereof save whom we allow, and there are cattle whose backs are forbidden, and cattle over which they pronounce not the name of Allah: a fabrication against Him Anon He shall requite them for that which they were wont to fabricate.'),
(928, 6, 139, 'And they say: whatsoever is in the bellies of such cattle is for our males alone and is forbidden unto our wives, and if it be born dead, then they all are partakers thereof. Anon He shall requite them for their attribution verily He is Wise, Knowing.'),
(929, 6, 140, 'Surely lost are they who slay their offspring foolishly and without knowledge, and have forbidden that which Allah had provided for them: a fabrication against Allah: surely they have strayed and have not become guided ones.'),
(930, 6, 141, 'And it is He who hath produced gardens, trellised and untrellised, and the date-palm and the corn of varied produce, and the olives and the pomegranates alike and unlike. Eat of the fruit thereof when it fruiteth, and give the due thereof on the day of its harvesting; and waste not; verily He approveth not the wasters.'),
(931, 6, 142, 'And of the cattle He hath created beasts of burden and small ones. Eat of that which Allah hath provided for you; and follow not the foot-steps of the Satan; verily he is unto you a manifest foe.'),
(932, 6, 143, 'He hath created eight pairs of the sheep a twain, and of the goats a twain. Say thou: is it the two males He hath forbidden or the two females, or that which the wombs of the two females contain? Declare unto me with knowledge, if ye are truth-tellers.'),
(933, 6, 144, 'And of the camels He hath created a twain and of the oxen a twain. Say thou: is it the two males He hath forbidden or the two females, or that which the wombs of the two females contain? Were ye present when Allah enjoined this on you? Who then doth greater wrong than he who fabricateth a lie against Allah that he may lead people astray; verily Allah shall not guide a wrong-doing people.'),
(934, 6, 145, 'Say thou: I find not in that which hath been revealed unto me aught forbidden unto an eater that eateth thereof, except it be carcass, or blood poured forth, or flesh of swine, for that verily is foul, or an abomination over which is invoked the name of other than that of Allah. Then whosoever is driven thereto, neither lusting nor transgressing, verily thy Lord is Forgiving, Merciful.'),
(935, 6, 146, 'And unto those who are Judaised We forbade every animal with cloven hoof; and of the bullock and the goats We forbade unto them the fat thereof, save that which is borne on their backs or entrails or that which sticketh to the bone. Thus We requited them for their rebellion, and verily We are the Truthful.'),
(936, 6, 147, 'So if they belie thee, say thou: Your Lord is Owner of extensive mercy, and His wrath shall not be turned aside from the guilty people,'),
(937, 6, 148, 'Anon will those who associate had God willed, we would not say: have associated, nor our fathers; neither could we have forbidden aught. Even so belied those before them, until they tasted Our wrath. Say thou: is there with you any authority, that ye may bring unto us? ye but follow your fancy, and only conjecture.'),
(938, 6, 149, 'Say thou: with Allah resteth the argument evident. Wherefore, had He so willed, He would have guided you all.'),
(939, 6, 150, 'Say thou: here with your witnesses, those who will testify that Allah hath forbidden all this. Then even if they testify, testify thou not with them. And follow thou not the desires of those who belie Our signs and those who believe not in the Hereafter while they equalise others with their Lord.'),
(940, 6, 151, 'Say thou: come, I shall recite that which your Lord hath forbidden unto you: associate not aught with Him, and shew kindness unto the parents, and slay not your offspring for fear of want - We it is who shall provide for you and them -and approach not indecencies, whatsoever is open thereof and whatsoever is concealed, and slay not anyone whom Allah hath forbidden except for justification. Thus He enjoineth you that haply ye may reflect.'),
(941, 6, 152, 'And approach not the substance of an orphan save with that which is best until he attaineth his age of strength, and fill up the measure and balance with equity- We burthen not a soul except according to its capacity and when ye speak, be fair, even though it be against a kinsman; and the covenant of Allah fulfil. Thus He enjoineth you that haply ye may be admonished.'),
(942, 6, 153, 'And that: verily this is my path, straight; follow it then, and follow not other ways; that will deviate you from His way. Thus He enjoineth you, that haply ye may fear God.'),
(943, 6, 154, 'Then unto Musa We vouchsafed the Book perfect for him who would do well and detailing every thing and a guidance and a mercy, that haply in the meeting of their Lord they would believe.'),
(944, 6, 155, 'And this is a Book We have sent down, blest, follow it then and fear God, haply ye may be shewn mercy.'),
(945, 6, 156, 'Lest ye should say: the Book was only sent down to the two sects before us, and we in sooth were unaware of their readings.'),
(946, 6, 157, 'Or lest ye should say. if only the Book had been sent down to us, we should surely have been better guided than they. So now surely there hath come unto you an evidence from Your Lord and a guidance and a mercy. Who then doth greater wrong than he who belieth the signs of Allah and shunneth them? Anon We will requite those who shun Our signs with an evil torment in as much as they were wont to shun them.'),
(947, 6, 158, 'They await indeed that the angel should come unto them, or that thy Lord should come or that certain of the signs of thy Lord should come. On the Day whereon certain of the signs of thy Lord will come, belief will not profit any person who had not believed theretofore or had not earned any good by his belief. Say thou: so wait ye verily we also are waiting.'),
(948, 6, 159, 'Verily those who have split their religion and become sects, thou art not amongst them in aught: their affair is only with Allah. Then He will declare unto them that which they were wont to do.'),
(949, 6, 160, 'Whosoever will come with a virtue for him shall be then like thereof, and whosoever will come with a vice shall not be requited save with the like thereof; and they shall not be wronged.'),
(950, 6, 161, 'Say thou as for me, my Lord hath guided me unto a straight path, a right religion, the faith of Ibrahim, the upright, and he was not of the associaters.'),
(951, 6, 162, 'Say thou: verily my prayer and my rites and my living and my dying are all for Allah, Lord of the worlds.'),
(952, 6, 163, 'No associate hath He. And to this I am bidden, and I am the first of the Muslims.'),
(953, 6, 164, 'Say thou: shall seek a Lord other than Allah, while He is the Lord of everything? And no person earneth aught save against himself, and no bearer of burden shall bear anot her\'s burden. Thereafter Unto your Lord shall be your return, and He will declare unto you that wherein ye have been disputing.'),
(954, 6, 165, 'And He it is Who hath made you successors in the earth, and hath raised some of you over others in degrees, that he might prove you by that which He hath vouchsafed unto you. Verily thy Lord is swift in chastising, and verily He is Forgiving, Merciful.'),
(955, 7, 1, 'Alif-Lam-Mim-Suad,'),
(956, 7, 2, 'This is a Book sent down toward thee: so let there be no straitness in thy breast therefor: that thou mayest warn thereby! and this is an admonition unto the believers.'),
(957, 7, 3, 'Follow that which is sent down toward you from your Lord, and follow not any patrons beside Him; yet little ye are admonished.'),
(958, 7, 4, 'And how many a township We have destroyed, upon them Our violence came at night or while they were taking their midday rest.'),
(959, 7, 5, 'Then naught was their cry a when Our violence came upon them save that they said: verily we have been the wrong-doers.'),
(960, 7, 6, 'Then We will surely question those to whom were the messengers sent, and We will surely question the sent ones.'),
(961, 7, 7, 'Then surely We will recount unto them with knowledge, and We have not been absent.'),
(962, 7, 8, 'And the weighing on that Day is certain, then whosesoever balances will be heavy, those! they shall fare well.'),
(963, 7, 9, 'And whosesoever balances will be light - those are they who have lost themselves in respect of Our signs.'),
(964, 7, 10, 'And assuredly We established you in the earth and appointed for you livelihoods therein; yet little thanks ye return.'),
(965, 7, 11, 'And assuredly We created you, thereafter We fashioned you, and thereafter We said to the angels: prostrate yourselves before Adam; then they fell prostrate; not so Iblis: he was not of those who fell prostrate.'),
(966, 7, 12, 'Allah said: what prevented thee, that thou shouldst not prostrate thyself, when I bade thee? He said. I am better than he; me Thou createdest me from fire, and him Thou createdest from clay.'),
(967, 7, 13, 'Allah said: then get thee down from hence; not for thee is it to be stiff-necked herein. So go thou forth; verily thou art of the abject ones.'),
(968, 7, 14, 'He said: respite me till the Day they shall be raised up.'),
(969, 7, 15, 'Allah said: verily thou art of the respited.'),
(970, 7, 16, 'He said: because Thou hast seduced me, I will beset for them Thy straight path.'),
(971, 7, 17, 'Then surely I will come upon them from before them and from behind them and from their right and from their left, and Thou shalt not find the most of them thankful.'),
(972, 7, 18, 'Allah said: go thou forth from hence, scorned, driven away. Whosoever of them followeth thee, I will of a surety fill Hell with you all.'),
(973, 7, 19, 'And: O Adam: dwell thou and thy spouse in the Garden and eat ye twain thereof Whence ye will, and approach not yonder tree lest ye twain become of the wrong-doers.'),
(974, 7, 20, 'Then the Satan whispered unto the twain in order that he might discover unto the twain that which lay hidden from the twain of their shame, and said: your Lord forbade you not vender tree but lest ye twain should become angels or become of the abiders.'),
(975, 7, 21, 'And he sware unto them both: verily I am unto you of your good counsellors.'),
(976, 7, 22, 'Thus with guile he caused the twain to fall. Then when the twain had tasted of the tree, their shame was discovered to them, and the twain began to cover themselves with leaves from the Garden; and their Lord called out unto the twain: forbade I not ye twain yonder tree, and said I not unto you, verily the Satan is unto you twain a manifest enemy?'),
(977, 7, 23, 'The twain said. our Lord! we have wronged our souls, and if Thou forgivest us not and hath not mercy on us, we shall of a surety be of the losers.'),