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salamquran_en_qarai.sql
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salamquran_en_qarai.sql
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-- --------------------------------------------------------
--
-- Table structure for table `en_qarai`
--
CREATE TABLE `en_qarai` (
`index` int(4) NOT NULL,
`sura` int(3) NOT NULL DEFAULT '0',
`aya` int(3) NOT NULL DEFAULT '0',
`text` text NOT NULL
) ENGINE=MyISAM DEFAULT CHARSET=utf8;
--
-- Dumping data for table `en_qarai`
--
INSERT INTO `en_qarai` (`index`, `sura`, `aya`, `text`) VALUES
(1, 1, 1, 'In the Name of Allah, the All-beneficent, the All-merciful.'),
(2, 1, 2, 'All praise belongs to Allah, Lord of all the worlds,'),
(3, 1, 3, 'the All-beneficent, the All-merciful,'),
(4, 1, 4, 'Master of the Day of Retribution.'),
(5, 1, 5, 'You [alone] do we worship, and to You [alone] do we turn for help.'),
(6, 1, 6, 'Guide us on the straight path,'),
(7, 1, 7, 'the path of those whom You have blessed — such as have not incurred Your wrath, nor are astray.'),
(8, 2, 1, 'Alif, Lam, Mim.'),
(9, 2, 2, 'This is the Book, there is no doubt in it, a guidance to the Godwary,'),
(10, 2, 3, 'who believe in the Unseen, maintain the prayer, and spend out of what We have provided for them;'),
(11, 2, 4, 'and who believe in what has been sent down to you and what was sent down before you, and are certain of the Hereafter.'),
(12, 2, 5, 'Those follow their Lord’s guidance and it is they who are the felicitous.'),
(13, 2, 6, 'As for the faithless, it is the same to them whether you warn them or do not warn them, they will not have faith.'),
(14, 2, 7, 'Allah has set a seal on their hearts and their hearing, and there is a blindfold on their sight, and there is a great punishment for them.'),
(15, 2, 8, 'Among the people are those who say, ‘We have faith in Allah and the Last Day,’ but they have no faith.'),
(16, 2, 9, 'They seek to deceive Allah and those who have faith, yet they deceive no one but themselves, but they are not aware.'),
(17, 2, 10, 'There is a sickness in their hearts; then Allah increased their sickness, and there is a painful punishment for them because of the lies they used to tell.'),
(18, 2, 11, 'When they are told, ‘Do not cause corruption on the earth,’ they say, ‘We are only reformers!’'),
(19, 2, 12, 'Behold! They are themselves the agents of corruption, but they are not aware.'),
(20, 2, 13, 'And when they are told, ‘Believe like the people who have believed,’ they say, ‘Shall we believe like the fools who have believed?’ Behold! They are themselves the fools, but they do not know.'),
(21, 2, 14, 'When they meet the faithful, they say, ‘We believe,’ but when they are alone with their devils, they say, ‘We are with you; we were only deriding [them].’'),
(22, 2, 15, 'It is Allah who derides them, and leaves them bewildered in their rebellion.'),
(23, 2, 16, 'They are the ones who bought error for guidance, so their trade did not profit them, nor were they guided.'),
(24, 2, 17, 'Their parable is that of one who lighted a torch, and when it had lit up all around him, Allah took away their light, and left them sightless in a manifold darkness.'),
(25, 2, 18, 'Deaf, dumb, and blind, they will not come back.'),
(26, 2, 19, 'Or that of a rainstorm from the sky, wherein is darkness, thunder and lightning: they put their fingers in their ears due to the thunderclaps, apprehensive of death; and Allah besieges the faithless.'),
(27, 2, 20, 'The lightning almost snatches away their sight: whenever it shines for them, they walk in it, and when the darkness falls upon them, they stand. Had Allah willed, He would have taken away their hearing and sight. Indeed Allah has power over all things.'),
(28, 2, 21, 'O mankind! Worship your Lord, who created you and those who were before you, so that you may be Godwary'),
(29, 2, 22, '—He who made the earth a place of repose for you, and the sky a canopy, and He sends down water from the sky and with it brings forth crops for your sustenance. So do not set up equals to Allah, while you know.'),
(30, 2, 23, 'And if you are in doubt concerning what We have sent down to Our servant, then bring a surah like it, and invoke your helpers besides Allah, if you are truthful.'),
(31, 2, 24, 'But if you do not—and you will not—then beware the Fire whose fuel will be humans and stones, prepared for the faithless.'),
(32, 2, 25, 'And give good news to those who have faith and do righteous deeds, that for them shall be gardens with streams running in them: whenever they are provided with their fruit for nourishment, they will say, ‘This is what we were provided before,’ and they were given something resembling it. There will be chaste mates for them, and they will remain therein [forever].'),
(33, 2, 26, 'Indeed Allah is not ashamed to draw a parable whether it is that of a gnat or something above it. As for those who have faith, they know it is the truth from their Lord; and as for the faithless, they say, ‘What did Allah mean by this parable?’ Thereby He leads many astray, and thereby He guides many; and He leads no one astray thereby except the transgressors'),
(34, 2, 27, '—those who break the covenant made with Allah after having pledged it solemnly, and sever what Allah has commanded to be joined, and cause corruption on the earth—it is they who are the losers.'),
(35, 2, 28, 'How can you be unfaithful to Allah, [seeing that] you were lifeless and He gave you life, then He will make you die and then bring you to life, and then you will be brought back to Him?'),
(36, 2, 29, 'It is He who created for you all that is in the earth, then He turned to the heaven and fashioned it into seven heavens, and He has knowledge of all things.'),
(37, 2, 30, 'When your Lord said to the angels, ‘Indeed I am going to set a viceroy on the earth,’ they said, ‘Will You set in it someone who will cause corruption in it and shed blood, while we celebrate Your praise and proclaim Your sanctity?’ He said, ‘Indeed I know what you do not know.’'),
(38, 2, 31, 'And He taught Adam the Names, all of them; then presented them to the angels and said, ‘Tell me the names of these, if you are truthful.’'),
(39, 2, 32, 'They said, ‘Immaculate are You! We have no knowledge except what You have taught us. Indeed You are the All-knowing, the All-wise.’'),
(40, 2, 33, 'He said, ‘O Adam, inform them of their names,’ and when he had informed them of their names, He said, ‘Did I not tell you that I know the Unseen of the heavens and the earth, and that I know whatever you disclose and whatever you conceal?’'),
(41, 2, 34, 'And when We said to the angels, ‘Prostrate before Adam,’ they prostrated, but not Iblis: he refused and acted arrogantly, and he was one of the faithless.'),
(42, 2, 35, 'We said, ‘O Adam, dwell with your mate in paradise and eat thereof freely whencesoever you wish, but do not approach this tree, lest you should be among the wrongdoers.’'),
(43, 2, 36, 'Then Satan caused them to stumble from it, and he dislodged them from what [state] they were in; and We said, ‘Get down, being enemies of one another! On the earth shall be your abode and sustenance for a time.’'),
(44, 2, 37, 'Then Adam received certain words from his Lord, and He turned to him clemently. Indeed He is the All-clement, the All-merciful.'),
(45, 2, 38, 'We said, ‘Get down from it, all together! Yet, should any guidance come to you from Me, those who follow My guidance shall have no fear, nor shall they grieve.'),
(46, 2, 39, 'But those who are faithless and deny Our signs, they shall be the inmates of the Fire and they shall remain in it [forever].'),
(47, 2, 40, 'O Children of Israel, remember My blessing which I bestowed upon you, and fulfill My covenant that I may fulfill your covenant, and be in awe of Me [alone].'),
(48, 2, 41, 'And believe in that which I have sent down confirming that which is with you, and do not be the first ones to deny it, and do not sell My signs for a paltry gain, and be wary of Me [alone].'),
(49, 2, 42, 'Do not mix the truth with falsehood, nor conceal the truth while you know.'),
(50, 2, 43, 'And maintain the prayer, and give the zakat, and bow along with those who bow [in prayer].'),
(51, 2, 44, 'Will you bid others to piety and forget yourselves, while you recite the Book? Do you not exercise your reason?'),
(52, 2, 45, 'And take recourse in patience and prayer, and it is indeed hard except for the humble'),
(53, 2, 46, '—those who are certain that they will encounter their Lord and that they will return to Him.'),
(54, 2, 47, 'O Children of Israel, remember My blessing which I bestowed upon you, and that I gave you an advantage over all the nations.'),
(55, 2, 48, 'Beware of the day when no soul will compensate for another, neither any intercession shall be accepted from it, nor any ransom shall be received from it, nor will they be helped.'),
(56, 2, 49, '[Remember] when We delivered you from Pharaoh’s clan who inflicted a terrible torment on you, and slaughtered your sons and spared your women, and in that there was a great test from your Lord.'),
(57, 2, 50, 'And when We parted the sea with you, and We delivered you and drowned Pharaoh’s clan as you looked on.'),
(58, 2, 51, 'And when We made an appointment with Moses for forty nights, you took up the Calf [for worship] in his absence, and you were wrongdoers.'),
(59, 2, 52, 'Then We excused you after that so that you might give thanks.'),
(60, 2, 53, 'And when We gave Moses the Book and the Criterion so that you might be guided.'),
(61, 2, 54, 'And [recall] when Moses said to his people, ‘O my people! You have indeed wronged yourselves by taking up the Calf [for worship]. Now turn penitently to your Maker, and slay [the guilty among] your folks. That will be better for you with your Maker.’ Then He turned to you clemently. Indeed, He is the All-clement, the All-merciful.'),
(62, 2, 55, 'And when you said, ‘O Moses, we will not believe you until we see Allah visibly.’ Thereupon a thunderbolt seized you as you looked on.'),
(63, 2, 56, 'Then We raised you up after your death so that you might give thanks.'),
(64, 2, 57, 'We shaded you with clouds, and sent down to you manna and quails [saying]: ‘Eat of the good things We have provided for you.’ And they did not wrong Us, but they used to wrong [only] themselves.'),
(65, 2, 58, 'And when We said, ‘Enter this town, and eat thereof freely whencesoever you wish, and enter while prostrating at the gate, and say, ‘‘Relieve [us of the burden of our sins],’’ so that We may forgive your iniquities and We will soon enhance the virtuous.’'),
(66, 2, 59, 'But the wrongdoers changed the saying with other than what they were told. So We sent down on those who were wrongdoers a plague from the sky because of the transgressions they used to commit.'),
(67, 2, 60, 'And when Moses prayed for water for his people, We said, ‘Strike the rock with your staff.’ Thereat twelve fountains gushed forth from it; every tribe came to know its drinking-place. ‘Eat and drink of Allah’s provision, and do not act wickedly on the earth, causing corruption.’'),
(68, 2, 61, 'And when you said, ‘O Moses, ‘We will not put up with one kind of food. So invoke your Lord for us, so that He may bring forth for us of that which the earth grows—its greens and cucumbers, its garlic, lentils, and onions.’ He said, ‘Do you seek to replace what is superior with that which is inferior? Go down to any town and you will indeed get what you ask for!’ So they were struck with abasement and poverty, and they earned Allah’s wrath. That, because they would deny the signs of Allah and kill the prophets unjustly. That, because they would disobey and commit transgressions.'),
(69, 2, 62, 'Indeed the faithful, the Jews, the Christians and the Sabaeans—those of them who have faith in Allah and the Last Day and act righteously—they shall have their reward from their Lord, and they will have no fear, nor will they grieve.'),
(70, 2, 63, 'And when We took a pledge from you, and raised the Mount above you, [declaring], ‘Hold on with power to what We have given you and remember that which is in it so that you may be Godwary.’'),
(71, 2, 64, 'Again you turned away after that; and were it not for Allah’s grace on you and His mercy, you would have surely been among the losers.'),
(72, 2, 65, 'And certainly you know those of you who violated the Sabbath, whereupon We said to them, ‘Be you spurned apes.’'),
(73, 2, 66, 'So We made it an exemplary punishment for the present and the succeeding [generations], and an advice to the Godwary.'),
(74, 2, 67, 'And when Moses said to his people, ‘Allah commands you to slaughter a cow,’ they said, ‘Are you mocking us?’ He said, ‘I seek Allah’s protection lest I should be one of the ignorant!’'),
(75, 2, 68, 'They said, ‘Invoke your Lord for us that He may clarify for us what she may be.’ He said, ‘He says, she is a cow, neither old nor young, of a middle age. Now do what you are commanded.’'),
(76, 2, 69, 'They said, ‘Invoke your Lord for us that He may clarify for us what her colour may be.’ He said, ‘He says, she is a cow that is yellow, of a bright hue, pleasing to the onlookers.’'),
(77, 2, 70, 'They said, ‘Invoke your Lord for us that He may clarify for us what she may be. Indeed all cows are much alike to us, and if Allah wishes we will surely be guided.’'),
(78, 2, 71, 'He said, ‘He says, She is a cow not broken to till the earth or water the tillage, sound and without blemish.’ They said, ‘Now have you come up with the truth!’ And they slaughtered it, though they were about not to do it.'),
(79, 2, 72, 'And when you killed a soul, and accused one another about it—and Allah was to expose what you were concealing—'),
(80, 2, 73, 'We said, ‘Strike him with a piece of it:’ thus does Allah revive the dead, and He shows you His signs so that you may exercise your reason.'),
(81, 2, 74, 'Then your hearts hardened after that; so they are like stones, or even harder. For there are some stones from which streams gush forth, and there are some of them that split, and water issues from them, and there are some that fall for the fear of Allah. And Allah is not oblivious of what you do.'),
(82, 2, 75, 'Are you then eager that they should believe you, though a part of them would hear the word of Allah and then they would distort it after they had understood it, and they knew [what they were doing]?'),
(83, 2, 76, 'When they meet the faithful, they say, ‘We believe,’ and when they are alone with one another, they say, ‘Do you recount to them what Allah has revealed to you, so that they may argue with you therewith before your Lord? Do you not exercise your reason?’'),
(84, 2, 77, 'Do they not know that Allah knows whatever they hide and whatever they disclose?'),
(85, 2, 78, 'And among them are the illiterate who know nothing of the Book except hearsay, and they only make conjectures.'),
(86, 2, 79, 'So woe to them who write the Book with their hands and then say, ‘This is from Allah,’ that they may sell it for a paltry gain. So woe to them for what their hands have written, and woe to them for what they earn!'),
(87, 2, 80, 'And they say, ‘The Fire shall not touch us except for a number of days.’ Say, ‘Have you taken a promise from Allah? If so, Allah will never break His promise. Do you ascribe to Allah what you do not know?’'),
(88, 2, 81, 'Certainly whoever commits misdeeds and is besieged by his iniquity—such shall be the inmates of the Fire, and they will remain in it [forever].'),
(89, 2, 82, 'And those who have faith and do righteous deeds—they shall be the inhabitants of paradise; they will remain in it [forever].'),
(90, 2, 83, 'When We took a pledge from the Children of Israel, [saying]: ‘Worship no one but Allah, do good to your parents, relatives, orphans, and the needy, speak kindly to people, maintain the prayer, and give the zakat,’ you turned away, except a few of you, and you were disregardful.'),
(91, 2, 84, 'And when We took a pledge from you, [saying]: ‘You shall not shed your [own people’s] blood, and you shall not expel your folks from your homes,’ you pledged, and you testify [to this pledge of your ancestors].'),
(92, 2, 85, 'Then there you were, killing your folks and expelling a part of your folks from their homes, backing one another against them in sin and aggression! And if they came to you as captives, you would ransom them, though their expulsion itself was forbidden you. What! Do you believe in part of the Book and deny another part? So what is the requital of those of you who do that except disgrace in the life of this world? And on the Day of Resurrection, they shall be consigned to the severest punishment. And Allah is not oblivious of what you do.'),
(93, 2, 86, 'They are the ones who bought the life of this world for the Hereafter; so their punishment shall not be lightened, nor will they be helped.'),
(94, 2, 87, 'Certainly, We gave Moses the Book and followed him with the apostles, and We gave Jesus, the son of Mary, manifest proofs and confirmed him with the Holy Spirit. Is it not that whenever an apostle brought you that which was not to your liking, you would act arrogantly; so you would impugn a group [of them], and slay a[nother] group?'),
(95, 2, 88, 'And they say, ‘Our hearts are uncircumcised.’ Rather, Allah has cursed them for their unfaith, so few of them have faith.'),
(96, 2, 89, 'And when there came to them a Book from Allah, confirming that which is with them—and earlier they would pray for victory over the pagans—so when there came to them what they recognized, they denied it. So may the curse of Allah be on the faithless!'),
(97, 2, 90, 'Evil is that for which they have sold their souls, by defying what Allah has sent down, out of envy that Allah should bestow His grace on any of His servants that He wishes. Thus, they earned wrath upon wrath, and there is a humiliating punishment for the faithless.'),
(98, 2, 91, 'And when they are told, ‘Believe in what Allah has sent down,’ they say, ‘We believe in what was sent down to us,’ and they disbelieve what is besides it, though it is the truth confirming what is with them. Say, ‘Then why would you kill the prophets of Allah formerly, should you be faithful?’'),
(99, 2, 92, 'Certainly Moses brought you manifest proofs, but then you took up the Calf in his absence and you were wrongdoers.'),
(100, 2, 93, 'And when We took covenant with you and raised the Mount above you, [declaring], ‘Hold on with power to what We have given you, and do listen!’ They said, ‘We hear, and disobey,’ and their hearts had been imbued with [the love of] the Calf, due to their unfaith. Say, ‘Evil is that to which your faith prompts you, should you be faithful!’'),
(101, 2, 94, 'Say, ‘If the abode of the Hereafter were exclusively for you with Allah, and not for other people, then long for death, should you be truthful.’'),
(102, 2, 95, 'But they will not long for it ever because of what their hands have sent ahead, and Allah knows best the wrongdoers.'),
(103, 2, 96, 'Surely, you will find them the greediest for life, of all people even the idolaters. Each of them is eager to live a thousand years, though it would not deliver him from the punishment, were he to live [that long]. And Allah watches what they do.'),
(104, 2, 97, 'Say, ‘Whoever is an enemy of Gabriel [should know that] it is he who has brought it down on your heart with the will of Allah, confirming what has been [revealed] before it and as a guidance and good news for the faithful.’'),
(105, 2, 98, '[Say,] ‘Whoever is an enemy of Allah, His angels and His apostles and Gabriel and Michael, [let him know that] Allah is the enemy of the faithless.’'),
(106, 2, 99, 'We have certainly sent down manifest signs to you, and no one denies them except transgressors.'),
(107, 2, 100, 'Is it not that whenever they made a covenant, a part of them would cast it away? Rather, the majority of them do not have faith.'),
(108, 2, 101, 'And when there came to them an apostle from Allah, confirming that which is with them, a part of those who were given the Book cast the Book of Allah behind their back, as if they did not know [that it is Allah’s Book].'),
(109, 2, 102, 'And they followed what the devils pursued during Solomon’s reign —and Solomon was not faithless but it was the devils who were faithless—teaching the people magic and what was sent down to the two angels at Babylon, Harut and Marut, who would not teach anyone without telling [him], ‘We are only a test, so do not be faithless.’ But they would learn from those two that with which they would cause a split between man and his wife—though they could not harm anyone with it except with Allah’s leave. They would learn that which would harm them and bring them no benefit; though they certainly knew that anyone who buys it has no share in the Hereafter. Surely, evil is that for which they sold their souls, had they known!'),
(110, 2, 103, 'Had they been faithful and Godwary, the reward from Allah would have been better, had they known!'),
(111, 2, 104, 'O you who have faith! Do not say Ra‘ina, but say Unzurna, and listen! And there is a painful punishment for the faithless.'),
(112, 2, 105, 'Neither the faithless from among the People of the Book nor the idolaters like that any good be showered on you from your Lord; but Allah singles out for His mercy whomever He wishes, and Allah is dispenser of a mighty grace.'),
(113, 2, 106, 'For any verse that We abrogate or cause to be forgotten, We bring another which is better than it, or similar to it. Do you not know that Allah has power over all things?'),
(114, 2, 107, 'Do you not know that to Allah belongs the kingdom of the heavens and the earth? And besides Allah, you do not have any guardian or helper.'),
(115, 2, 108, 'Would you question your Apostle as Moses was questioned formerly? Whoever changes faith for unfaith certainly strays from the right way.'),
(116, 2, 109, 'Many of the People of the Book are eager to turn you into unbelievers after your faith, out of their inner envy, [and] after the truth had become manifest to them. Yet excuse [them] and forbear until Allah issues His edict. Indeed Allah has power over all things.'),
(117, 2, 110, 'And maintain the prayer and give the zakat. Any good that you send ahead for your own souls, you shall find it with Allah. Indeed Allah watches what you do.'),
(118, 2, 111, 'And they say, ‘No one will enter paradise except one who is a Jew or Christian.’ Those are their [false] hopes! Say, ‘Produce your evidence, should you be truthful.’'),
(119, 2, 112, 'Certainly, whoever submits his will to Allah and is virtuous, he shall have his reward from his Lord, and they will have no fear, nor shall they grieve.'),
(120, 2, 113, 'The Jews say, ‘The Christians stand on nothing,’ and the Christians say, ‘The Jews stand on nothing,’ though they follow the [same] Book. So said those who had no knowledge, [words] similar to what they say. Allah will judge between them on the Day of Resurrection concerning that about which they used to differ.'),
(121, 2, 114, 'Who is a greater wrongdoer than those who deny access to the mosques of Allah lest His Name be celebrated therein, and try to ruin them? Such ones may not enter them, except in fear. There is disgrace for them in this world and a great punishment in the Hereafter.'),
(122, 2, 115, 'To Allah belong the east and the west: so whichever way you turn, there is the face of Allah! Allah is indeed all-bounteous, all-knowing.'),
(123, 2, 116, 'And they say, ‘Allah has taken a son.’ Immaculate is He! Rather, to Him belongs whatever there is in the heavens and the earth. All are obedient to Him,'),
(124, 2, 117, 'the Originator of the heavens and the earth. When He decides on a matter, He just says to it, ‘Be!’ and it is.'),
(125, 2, 118, 'Those who have no knowledge say, ‘Why does not Allah speak to us, or come to us a sign?’ So said those who were before them, [words] similar to what they say. Alike are their hearts. We have certainly made the signs clear for a people who have certainty.'),
(126, 2, 119, 'Indeed We have sent you with the truth, as a bearer of good news and as a warner, and you will not be questioned concerning the inmates of hell.'),
(127, 2, 120, 'Never will the Jews be pleased with you, nor the Christians, unless you followed their creed. Say, ‘Indeed it is the guidance of Allah which is [true] guidance.’ And should you follow their desires after the knowledge that has come to you, you will not have against Allah any guardian or helper.'),
(128, 2, 121, 'Those to whom We have given the Book follow it as it ought to be followed: they have faith in it. As for those who deny it—it is they who are the losers.'),
(129, 2, 122, 'O Children of Israel, remember My blessing which I bestowed upon you, and that I gave you an advantage over all the nations.'),
(130, 2, 123, 'Beware of the Day when no soul will compensate for another, neither will any ransom be accepted from it, nor will any intercession benefit it, nor will they be helped.'),
(131, 2, 124, 'When his Lord tested Abraham with certain words and he fulfilled them, He said, ‘I am making you the Imam of mankind.’ Said he, ‘And from among my descendants?’ He said, ‘My pledge does not extend to the unjust.’'),
(132, 2, 125, 'And [remember] when We made the House a place of reward for mankind and a sanctuary, [declaring], ‘Take the venue of prayer from Abraham’s Station.’ We charged Abraham and Ishmael [with its upkeep, saying], ‘Purify My House for those who go around it, [for] those who make it a retreat and [for] those who bow and prostrate.’'),
(133, 2, 126, 'And when Abraham said, ‘My Lord, make this a secure town, and provide its people with fruits—such of them as have faith in Allah and the Last Day,’ He said, ‘As for him who is faithless, I will provide for him [too] for a short time, then I will shove him toward the punishment of the Fire and it is an evil destination.’'),
(134, 2, 127, 'As Abraham raised the foundations of the House with Ishmael, [they prayed]: ‘Our Lord, accept it from us! Indeed You are the All-hearing, the All-knowing.'),
(135, 2, 128, '‘Our Lord, make us submissive to You, and [raise] from our progeny a nation submissive to You, and show us our rites [of worship], and turn to us clemently. Indeed You are the All-clement, the All-merciful.’'),
(136, 2, 129, '‘Our Lord, raise amongst them an apostle from among them, who will recite to them Your signs and teach them the Book and wisdom and purify them. Indeed You are the All-mighty, the All-wise.’'),
(137, 2, 130, 'And who will [ever] forsake Abraham’s creed except one who debases himself? We certainly chose him in the [present] world, and in the Hereafter he will indeed be among the Righteous.'),
(138, 2, 131, 'When his Lord said to him, ‘Submit,’ he said, ‘I submit to the Lord of all the worlds.’'),
(139, 2, 132, 'Abraham enjoined this [creed] upon his children, and [so did] Jacob, [saying], ‘My children! Allah has indeed chosen this religion for you; so do not die except as those who have surrendered themselves [to Allah].'),
(140, 2, 133, 'Were you witnesses when death approached Jacob, when he said to his children, ‘What will you worship after me?’ They said, ‘We will worship your God and the God of your fathers, Abraham, Ishmael, and Isaac, the One God, and to Him do we submit.’'),
(141, 2, 134, 'That was a nation that has passed: for it there will be what it has earned, and for you there will be what you have earned, and you will not be questioned about what they used to do.'),
(142, 2, 135, 'They say, ‘Be either Jews or Christians, that you may be [rightly] guided.’ Say, ‘No, rather, [we will follow] the creed of Abraham, a Hanif, and he was not one of the polytheists.’'),
(143, 2, 136, 'Say, ‘We have faith in Allah and what has been sent down to us, and what was sent down to Abraham, Ishmael, Isaac, Jacob and the Tribes, and that which Moses and Jesus were given, and that which the prophets were given from their Lord; we make no distinction between any of them and to Him do we submit.’'),
(144, 2, 137, 'So if they believe in the like of what you believe in, then they are surely guided; but if they turn away, then [know that] they are only [steeped] in defiance. Allah will suffice you against them, and He is the All-hearing, the All-knowing.'),
(145, 2, 138, '‘The baptism of Allah, and who baptizes better than Allah? And Him do we worship.’'),
(146, 2, 139, 'Say, ‘Will you argue with us concerning Allah, while He is our Lord and your Lord, and to us belong our deeds, and to you belong your deeds, and we worship Him dedicatedly?’'),
(147, 2, 140, '[Ask them,] ‘Do you say that Abraham, Ishmael, Isaac, Jacob, and the Tribes were Jews or Christians?’ Say, ‘Is it you who know better, or Allah?’ And who is a greater wrongdoer than someone who conceals a testimony that is with him from Allah? And Allah is not oblivious of what you do.'),
(148, 2, 141, 'That was a nation that has passed: for it there will be what it has earned, and for you there will be what you have earned, and you will not be questioned about what they used to do.'),
(149, 2, 142, 'The foolish among the people will say, ‘What has turned them away from the qiblah they were following?’ Say, ‘To Allah belong the east and the west. He guides whomever He wishes to a straight path.’'),
(150, 2, 143, 'Thus We have made you a middle nation that you may be witnesses to the people, and that the Apostle may be a witness to you. We did not appoint the qiblah you were following, but that We may ascertain those who follow the Apostle from those who turn back on their heels. It was indeed a hard thing except for those whom Allah has guided. And Allah would not let your prayers go to waste. Indeed Allah is most kind and merciful to mankind.'),
(151, 2, 144, 'We certainly see you turning your face about in the sky. We will surely turn you to a qiblah of your liking: so turn your face towards the Holy Mosque, and wherever you may be, turn your faces towards it! Indeed those who were given the Book surely know that it is the truth from their Lord. And Allah is not oblivious of what they do.'),
(152, 2, 145, 'Even if you bring those who were given the Book every [kind of] sign, they will not follow your qiblah. Nor shall you follow their qiblah, nor will any of them follow the qiblah of the other. And if you follow their desires, after the knowledge that has come to you, you will be one of the wrongdoers.'),
(153, 2, 146, 'Those whom We have given the Book recognize him just as they recognize their sons, but a part of them indeed conceal the truth while they know.'),
(154, 2, 147, 'This is the truth from your Lord; so do not be among the skeptics.'),
(155, 2, 148, 'Everyone has a cynosure to which he turns; so take the lead in all good works. Wherever you may be, Allah will bring you all together. Indeed Allah has power over all things.'),
(156, 2, 149, 'Whencesoever you may go out, turn your face towards the Holy Mosque. Indeed it is the truth from your Lord, and Allah is not oblivious of what you do.'),
(157, 2, 150, 'And whencesoever you may go out, turn your face towards the Holy Mosque, and wherever you may be, turn your faces towards it, so that the people may have no allegation against you, neither those of them who are wrongdoers. So do not fear them, but fear Me, that I may complete My blessing on you and so that you may be guided.'),
(158, 2, 151, 'Even as We sent to you an apostle from among yourselves, who recites to you Our signs and purifies you, and teaches you the Book and wisdom, and teaches you what you did not know.'),
(159, 2, 152, 'Remember Me and I will remember you, and thank Me, and do not be ungrateful to Me.'),
(160, 2, 153, 'O you who have faith! Take recourse in patience and prayer; indeed Allah is with the patient.'),
(161, 2, 154, 'Do not call those who were slain in Allah’s way ‘dead.’ No, they are living, but you are not aware.'),
(162, 2, 155, 'We will surely test you with a measure of fear and hunger and a loss of wealth, lives, and fruits; and give good news to the patient'),
(163, 2, 156, '—those who, when an affliction visits them, say, ‘Indeed we belong to Allah and to Him do we indeed return.’'),
(164, 2, 157, 'It is they who receive the blessings of their Lord and [His] mercy, and it is they who are the [rightly] guided.'),
(165, 2, 158, 'Indeed Safa and Marwah are among Allah’s sacraments. So whoever makes hajj to the House, or performs the ‘umrah, there is no sin upon him to circuit between them. Should anyone do good of his own accord, then Allah is indeed appreciative, all-knowing.'),
(166, 2, 159, 'Indeed those who conceal what We have sent down of manifest proofs and guidance, after We have clarified it in the Book for mankind—they shall be cursed by Allah and cursed by the cursers,'),
(167, 2, 160, 'except such as repent, make amends, and clarify—those I shall pardon, and I am the All-clement, the All-merciful.'),
(168, 2, 161, 'Indeed those who turn faithless and die while they are faithless—it is they on whom shall be the curse of Allah, the angels and all mankind.'),
(169, 2, 162, 'They will remain in it [forever] and their punishment shall not be lightened, nor will they be granted any respite.'),
(170, 2, 163, 'Your god is the One God; there is no god except Him, the All-beneficent, the All-merciful.'),
(171, 2, 164, 'Indeed in the creation of the heavens and the earth, and the alternation of night and day, and the ships that sail at sea with profit to men, and the water that Allah sends down from the sky—with which He revives the earth after its death, and scatters therein every kind of animal—and the changing of the winds, and the clouds disposed between the sky and the earth, there are surely signs for a people who exercise their reason.'),
(172, 2, 165, 'Among the people are those who set up compeers besides Allah, loving them as if loving Allah—but the faithful have a more ardent love for Allah—though the wrongdoers will see, when they sight the punishment, that power, altogether, belongs to Allah, and that Allah is severe in punishment.'),
(173, 2, 166, 'When those who were followed will disown the followers, and they will sight the punishment while all their means of recourse will be cut off,'),
(174, 2, 167, 'and when the followers will say, ‘Had there been another turn for us, we would disown them as they disown us [now]!’ Thus shall Allah show them their deeds as regrets for themselves, and they shall not leave the Fire.'),
(175, 2, 168, 'O mankind! Eat of what is lawful and pure in the earth, and do not follow in Satan’s steps. Indeed, he is your manifest enemy.'),
(176, 2, 169, 'He only prompts you to [commit] evil and indecent acts, and that you attribute to Allah what you do not know.'),
(177, 2, 170, 'When they are told, ‘Follow what Allah has sent down,’ they say, ‘No, We will follow what we have found our fathers following.’ What, even if their fathers neither exercised their reason nor were guided?!'),
(178, 2, 171, 'The parable of the faithless is that of someone who shouts after that which does not hear [anything] except a call and cry: deaf, dumb, and blind, they do not exercise their reason.'),
(179, 2, 172, 'O you who have faith! Eat of the good things We have provided you, and thank Allah, if it is Him that you worship.'),
(180, 2, 173, 'He has forbidden you only carrion, blood, the flesh of the swine, and that which has been offered to other than Allah. But should someone be compelled, without being rebellious or transgressive, there shall be no sin upon him. Indeed Allah is all-forgiving, all-merciful.'),
(181, 2, 174, 'Indeed those who conceal what Allah has sent down of the Book and sell it for a paltry gain—they do not take in, into their bellies, [anything] except fire, and Allah shall not speak to them on the Day of Resurrection, nor shall He purify them, and there is a painful punishment for them.'),
(182, 2, 175, 'They are the ones who bought error for guidance, and punishment for pardon: how patient of them to face the Fire!'),
(183, 2, 176, 'That is so because Allah has sent down the Book with the truth, and those who differ about the Book are surely in extreme defiance.'),
(184, 2, 177, 'Piety is not to turn your faces to the east or the west; rather, piety is [personified by] those who have faith in Allah and the Last Day, the angels, the Book, and the prophets, and who give their wealth, for the love of Him, to relatives, orphans, the needy, the traveller and the beggar, and for [the freeing of] the slaves, and maintain the prayer and give the zakat, and those who fulfill their covenants, when they pledge themselves, and those who are patient in stress and distress, and in the heat of battle. They are the ones who are true [to their covenant], and it is they who are the Godwary.'),
(185, 2, 178, 'O you who have faith! Retribution is prescribed for you regarding the slain: freeman for freeman, slave for slave, and female for female. But if one is granted any extenuation by his brother, let the follow up [for the blood-money] be honourable, and let the payment to him be with kindness. That is a remission from your Lord and a mercy; and should anyone transgress after that, there shall be a painful punishment for him.'),
(186, 2, 179, 'There is life for you in retribution, O you who possess intellects! Maybe you will be Godwary!'),
(187, 2, 180, 'Prescribed for you, when death approaches any of you and he leaves behind any property, is that he make a bequest for his parents and relatives, in an honourable manner—an obligation on the Godwary.'),
(188, 2, 181, 'And should anyone alter it after hearing it, its sin shall indeed lie on those who alter it. Indeed Allah is all-hearing, all-knowing.'),
(189, 2, 182, 'But should someone, fearing deviance or sin on the testator’s behalf, set things right between them, there is no sin upon him. Indeed Allah is all-forgiving, all-merciful.'),
(190, 2, 183, 'O you who have faith! Prescribed for you is fasting as it was prescribed for those who were before you, so that you may be Godwary.'),
(191, 2, 184, 'That for known days. But should any of you be sick or on a journey, let it be a [similar] number of other days. Those who find it straining shall be liable to atonement by feeding a needy person. Should anyone do good of his own accord, that is better for him, and to fast is better for you, should you know.'),
(192, 2, 185, 'The month of Rama¤¡n is one in which the Quran was sent down as guidance to mankind, with manifest proofs of guidance and the Criterion. So let those of you who witness it fast [in] it, and as for someone who is sick or on a journey, let it be a [similar] number of other days. Allah desires ease for you, and He does not desire hardship for you, and so that you may complete the number and magnify Allah for guiding you, and that you may give thanks.'),
(193, 2, 186, 'When My servants ask you about Me, [tell them that] I am indeed nearmost. I answer the supplicant’s call when he calls Me. So let them respond to Me, and let them have faith in Me, so that they may fare rightly.'),
(194, 2, 187, 'You are permitted on the night of the fast to go into your wives: they are a garment for you, and you are a garment for them. Allah knew that you would betray yourselves, so He pardoned you and excused you. So now consort with them and seek what Allah has ordained for you, and eat and drink until the white streak becomes manifest to you from the dark streak at the crack of dawn. Then complete the fast until nightfall, and do not consort with them while you dwell in confinement in the mosques. These are Allah’s bounds, so do not approach them. Thus does Allah clarify His signs for mankind so that they may be Godwary.'),
(195, 2, 188, 'Do not eat up your wealth among yourselves wrongfully, nor proffer it to the judges in order to eat up a part of the people’s wealth sinfully, while you know [that it is immoral to do so].'),
(196, 2, 189, 'They question you concerning the new moons. Say, ‘They are timekeeping signs for the people and [for the sake of] hajj.’ It is not piety that you enter houses from their rear; rather, piety is [personified by] one who is Godwary, and enter houses from their doors and be wary of Allah, so that you may be felicitous.'),
(197, 2, 190, 'Fight in the way of Allah those who fight you, but do not transgress. Indeed Allah does not like transgressors.'),
(198, 2, 191, 'And kill them wherever you confront them, and expel them from where they expelled you, for persecution is graver than killing. But do not fight them near the Holy Mosque unless they fight you therein; but if they fight you, kill them; such is the requital of the faithless.'),
(199, 2, 192, 'But if they desist, then Allah is indeed all-forgiving, all-merciful.'),
(200, 2, 193, 'Fight them until persecution is no more, and religion becomes [exclusively] for Allah. Then if they desist, there shall be no reprisal except against the wrongdoers.'),
(201, 2, 194, 'A sacred month for a sacred month, and all sanctities require retribution. So should anyone aggress against you, assail him in the manner he assailed you, and be wary of Allah, and know that Allah is with the Godwary.'),
(202, 2, 195, 'Spend in the way of Allah, and do not cast yourselves with your own hands into destruction; and be virtuous. Indeed Allah loves the virtuous.'),
(203, 2, 196, 'Complete the hajj and the ‘umrah for Allah’s sake, and if you are prevented, then [make] such [sacrificial] offering as is feasible. And do not shave your heads until the offering reaches its [assigned] place. But should any of you be sick, or have a hurt in his head, let the atonement be by fasting, or charity, or sacrifice. And when you have security—for those who enjoy [release from the restrictions] by virtue of their ‘umrah until the hajj—let the offering be such as is feasible. As for someone who cannot afford [the offering], let him fast three days during the hajj and seven when you return; that is [a period of] ten complete [days]. That is for someone whose family does not dwell by the Holy Mosque. And be wary of Allah, and know that Allah is severe in retribution.'),
(204, 2, 197, 'The hajj [season] is in months well-known; so whoever decides on hajj [pilgrimage] therein, [should know that] there is to be no sexual contact, vicious talk, or disputing during the hajj. And whatever good you do, Allah knows it. And take provision, for indeed the best provision is Godwariness. So be wary of Me, O you who possess intellects!'),
(205, 2, 198, 'There is no sin upon you in seeking your Lord’s bounty [during the hajj season]. Then when you stream out of ‘Arafat remember Allah at the Holy Mash‘ar, and remember Him as He has guided you, and earlier you were indeed among the astray.'),
(206, 2, 199, 'Then stream out from where the people stream out, and plead to Allah for forgiveness; indeed Allah is all-forgiving, all-merciful.'),
(207, 2, 200, 'And when you finish your rites, then remember Allah as you would remember your fathers, or with a more ardent remembrance. Among the people there are those who say, ‘Our Lord, give us in this world,’ but for such there is no share in the Hereafter.'),
(208, 2, 201, 'And among them there are those who say, ‘Our Lord, give us good in this world and good in the Hereafter, and save us from the punishment of the Fire.’'),
(209, 2, 202, 'Such shall partake of what they have earned, and Allah is swift at reckoning.'),
(210, 2, 203, 'Remember Allah in the appointed days. Then whoever hastens off in a couple of days, there is no sin upon him, and whoever delays, there is no sin upon him—that for one who has been Godwary—and be wary of Allah and know that toward Him you will be mustered.'),
(211, 2, 204, 'Among the people is he whose talk about worldly life impresses you, and he holds Allah witness to what is in his heart, though he is the staunchest of enemies.'),
(212, 2, 205, 'If he were to wield authority, he would try to cause corruption in the land and to ruin the crop and the stock, and Allah does not like corruption.'),
(213, 2, 206, 'And when he is told, ‘Be wary of Allah,’ conceit seizes him sinfully; so let hell suffice him, and it is surely an evil resting place!'),
(214, 2, 207, 'And among the people is he who sells his soul seeking the pleasure of Allah, and Allah is most kind to [His] servants.'),
(215, 2, 208, 'O you who have faith! Enter into submission, all together, and do not follow in Satan’s steps; he is indeed your manifest enemy.'),
(216, 2, 209, 'And should you stumble after the manifest proofs that have come to you, know that Allah is all-mighty, all-wise.'),
(217, 2, 210, 'Do they await anything but that Allah [’s command] should come to them in the shades of the clouds, with the angels, and the matter be decided [once for all]? To Allah all matters are returned.'),
(218, 2, 211, 'Ask the Children of Israel how many a manifest sign We had given them. Whoever changes Allah’s blessing after it has come to him, indeed Allah is severe in retribution.'),
(219, 2, 212, 'Worldly life has been glamorized for the faithless, and they ridicule the faithful. But those who are Godwary shall be above them on the Day of Resurrection, and Allah provides for whomever He wishes without any reckoning.'),
(220, 2, 213, 'Mankind were a single community; then Allah sent the prophets as bearers of good news and warners, and He sent down with them the Book with the truth, that it may judge between the people concerning that about which they differed, and none differed in it except those who had been given it, after the manifest proofs had come to them, out of envy among themselves. Then Allah guided those who had faith to the truth of what they differed in, by His will, and Allah guides whomever He wishes to a straight path.'),
(221, 2, 214, 'Do you suppose that you will enter paradise though there has not yet come to you the like of [what befell] those who went before you? Stress and distress befell them and they were convulsed until the apostle and the faithful who were with him said, ‘When will Allah’s help [come]?’ Behold! Allah’s help is indeed near!'),
(222, 2, 215, 'They ask you as to what they should spend. Say, ‘Let whatever wealth you spend be for the parents, relatives, orphans, the needy, and the traveller.’ Allah indeed knows whatever good you do.'),
(223, 2, 216, 'Warfare has been prescribed for you, though it is repulsive to you. Yet it may be that you dislike something, which is good for you, and it may be that you love something, which is bad for you, and Allah knows and you do not know.'),
(224, 2, 217, 'They ask you concerning warfare in the holy month. Say, ‘It is an outrageous thing to fight in it, but to keep [people] from Allah’s way, and to be unfaithful to Him, and [to keep people from] the Holy Mosque, and to expel its people from it are more outrageous with Allah. And persecution is graver than killing. They will not cease fighting you until they turn you away from your religion, if they can. And whoever of you turns away from his religion and dies faithless—they are the ones whose works have failed in this world and the Hereafter. They shall be the inmates of the Fire, and they shall remain in it [forever].'),
(225, 2, 218, 'Indeed those who are faithful and those who have migrated and waged jihad in the way of Allah—it is they who expect Allah’s mercy, and Allah is all-forgiving, all-merciful.'),
(226, 2, 219, 'They ask you concerning wine and gambling. Say, ‘There is a great sin in both of them, and some profits for the people, but their sinfulness outweighs their profit.’ And they ask you as to what they should spend. Say, ‘All that is surplus.’ Thus does Allah clarify His signs for you so that you may reflect'),
(227, 2, 220, 'about the world and the Hereafter. And they ask you concerning the orphans. Say, ‘It is better to set right their affairs, and if you intermingle with them, they are of course your brothers: Allah knows those who cause corruption from those who set things right, and had Allah wished He would have put you to hardship.’ Indeed Allah is all-mighty, all-wise.'),
(228, 2, 221, 'Do not marry idolatresses until they embrace faith. A faithful slave girl is better than an idolatress, though she should impress you. And do not marry [your daughters] to idolaters until they embrace faith. A faithful slave is better than an idolater, though he should impress you. Those invite [others] to the Fire, but Allah invites to paradise and pardon, by His will, and He clarifies His signs for the people so that they may take admonition.'),
(229, 2, 222, 'They ask you concerning [intercourse during] menses. Say, ‘It is hurtful.’ So keep away from wives during the menses, and do not approach them till they are clean. And when they become clean, go into them as Allah has commanded you. Indeed Allah loves the penitent and He loves those who keep clean.'),
(230, 2, 223, 'Your women are a tillage for you, so come to your tillage whenever you like, and send ahead for your souls, and be Godwary, and know that you will encounter Him; and give good news to the faithful.'),
(231, 2, 224, 'Do not make Allah an obstacle, through your oaths, to being pious and Godwary, and to bringing about concord between people. And Allah is all-hearing, all-knowing.'),
(232, 2, 225, 'Allah will not take you to task for what is unconsidered in your oaths, but He will take you to task for what your hearts have incurred, and Allah is all-forgiving, all-forbearing.'),
(233, 2, 226, 'For those who forswear their wives shall be a waiting [period]of four months. And if they recant, Allah is indeed all-forgiving, all-merciful.'),
(234, 2, 227, 'But if they resolve on divorce, Allah is indeed all-hearing, all-knowing.'),
(235, 2, 228, 'Divorced women shall wait by themselves for three periods of purity [after menses], and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day; and their husbands have a greater right to restore them during this [duration], if they desire reconcilement. The wives have rights similar to the obligations upon them, in accordance with honourable norms; and men have a degree above them, and Allah is all-mighty and all-wise.'),
(236, 2, 229, '[Revocable] divorce may be only twice; then [let there be] either an honourable retention, or a kindly release. It is not lawful for you to take back anything from what you have given them, unless the couple fear that they may not maintain Allah’s bounds; so if you fear they would not maintain Allah’s bounds, there is no sin upon them in what she may give to secure her own release. These are Allah’s bounds, so do not transgress them, and whoever transgresses the bounds of Allah—it is they who are the wrongdoers.');
INSERT INTO `en_qarai` (`index`, `sura`, `aya`, `text`) VALUES
(237, 2, 230, 'And if he divorces her, she will not be lawful for him thereafter until she marries a husband other than him, and if he divorces her, there is no sin upon them to remarry if they think that they can maintain Allah’s bounds. These are Allah’s bounds, which He clarifies for a people who have knowledge.'),
(238, 2, 231, 'When you divorce women and they complete their term [of waiting], then either retain them honourably or release them honourably, and do not retain them maliciously in order that you may transgress; and whoever does that certainly wrongs himself. Do not take the signs of Allah in derision, and remember Allah’s blessing upon you, and what He has sent down to you of the Book and wisdom, to advise you therewith. Be wary of Allah and know that Allah has knowledge of all things.'),
(239, 2, 232, 'When you divorce women and they complete their term, do not hinder them from [re]marrying their husbands, when they honourably reach mutual consent. Herewith are advised those of you who believe in Allah and the Last Day. That will be more decent and purer for you, and Allah knows and you do not know.'),
(240, 2, 233, 'Mothers shall suckle their children for two full years—that for such as desire to complete the suckling—and on the father shall be their maintenance and clothing, in accordance with honourable norms. No soul is to be tasked except according to its capacity: neither the mother shall be made to suffer harm on her child’s account, nor the father on account of his child, and on the [father’s] heir devolve [duties and rights] similar to that. And if the couple desire to wean with mutual consent and consultation, there will be no sin upon them. And if you want to have your children wet-nursed, there will be no sin upon you so long as you pay what you give in accordance with honourable norms, and be wary of Allah and know that Allah watches what you do.'),
(241, 2, 234, 'As for those of you who die leaving wives, they shall wait by themselves four months and ten days, and when they complete their term, there will be no sin upon you in respect of what they may do with themselves in accordance with honourable norms. And Allah is well aware of what you do.'),
(242, 2, 235, 'There is no sin upon you in what you may hint in proposing to [recently widowed] women, or what you may secretly cherish within your hearts. Allah knows that you will be thinking of them, but do not make troth with them secretly, unless you say honourable words, and do not resolve on a marriage tie until the prescribed term is complete. Know that Allah knows what is in your hearts, so beware of Him; and know that Allah is all-forgiving, all-forbearing.'),
(243, 2, 236, 'There is no sin upon you if you divorce women while you have not yet touched them or settled a dowry for them. Yet provide for them—the well-off according to his capacity, and the poorly-off according to his capacity—with a sustenance that is honourable, an obligation on the virtuous.'),
(244, 2, 237, 'And if you divorce them before you touch them, and you have already settled a dowry for them, then [pay them] half of what you have settled, unless they forgo it, or someone in whose hand is the marriage tie forgoes it. And to forgo is nearer to Godwariness; so do not forget graciousness among yourselves. Indeed Allah watches what you do.'),
(245, 2, 238, 'Be watchful of your prayers, and [especially] the middle prayer, and stand in obedience to Allah;'),
(246, 2, 239, 'and should you fear [a danger], then [pray] on foot or mounted, and when you are safe remember Allah, as He taught you what you did not know.'),
(247, 2, 240, 'Those of you who die leaving wives shall bequeath for their wives providing for a year, without turning them out; but if they leave, there is no sin upon you in respect of what they may do with themselves in accordance with honourable norms. And Allah is all-mighty, all-wise.'),
(248, 2, 241, 'For the divorced women there shall be a provision, in accordance with honourable norms—an obligation on the Godwary.'),
(249, 2, 242, 'Thus does Allah clarify His signs to you so that you may exercise your reason.'),
(250, 2, 243, 'Have you not regarded those who left their homes in thousands, apprehensive of death, whereupon Allah said to them, ‘Die,’ then He revived them? Indeed Allah is gracious to mankind, but most people do not give thanks.'),
(251, 2, 244, 'Fight in the way of Allah, and know that Allah is all-hearing, all-knowing.'),
(252, 2, 245, 'Who is it that will lend Allah a good loan that He may multiply it for him severalfold? Allah tightens and expands [the means of life], and to Him you shall be brought back.'),
(253, 2, 246, 'Have you not regarded the elite of the Israelites after Moses, when they said to their prophet, ‘Appoint for us a king that we may fight in the way of Allah.’ He said, ‘May it not be that you will not fight if fighting were prescribed for you?’ They said, ‘Why should we not fight in the way of Allah, when we have been expelled from our homes and [separated from] our children?’ So when fighting was prescribed for them, they turned back except a few of them, and Allah knows well the wrongdoers.'),
(254, 2, 247, 'Their prophet said to them, ‘Allah has appointed Saul as king for you.’ They said, ‘How can he have kingship over us, when we have a greater right to kingship than him, as he has not been given ample wealth?’ He said, ‘Indeed Allah has chosen him over you, and enhanced him vastly in knowledge and physique, and Allah gives His kingdom to whomever He wishes, and Allah is all-bounteous, all-knowing.’'),
(255, 2, 248, 'Their prophet said to them, ‘Indeed the sign of his kingship shall be that the Ark will come to you, bearing tranquillity from your Lord and the relics left behind by the House of Moses and the House of Aaron, borne by the angels. There is indeed a sign in that for you, should you be faithful.’'),
(256, 2, 249, 'As Saul set out with the troops, he said, ‘Allah will test you with a stream: anyone who drinks from it will not belong to me, but those who do not drink from it will belong to me, barring someone who draws a scoop with his hand.’ But they drank from it, [all] except a few of them. So when he crossed it along with the faithful who were with him, they said, ‘We have no strength today against Goliath and his troops.’ Those who were certain that they would encounter Allah said, ‘How many a small party has overcome a larger party by Allah’s will! And Allah is with the patient.’'),
(257, 2, 250, 'So when they marched out for [encounter with] Goliath and his troops, they said, ‘Our Lord, pour patience upon us, make our feet steady, and assist us against the faithless lot.’'),
(258, 2, 251, 'Thus they routed them with Allah’s will, and David killed Goliath, and Allah gave him kingdom and wisdom and taught him whatever He liked. Were it not for Allah’s repelling the people by means of one another, the earth would surely have been corrupted; but Allah is gracious to the world’s people.'),
(259, 2, 252, 'These are the signs of Allah, which We recite for you in truth, and you are indeed one of the apostles.'),
(260, 2, 253, 'These are the apostles, some of whom We gave an advantage over others: of them are those to whom Allah spoke and some of them He raised in rank, and We gave Jesus, son of Mary, manifest proofs and strengthened him with the Holy Spirit. Had Allah wished, those who succeeded them would not have fought one another after the manifest proofs had come to them. But they differed. So there were among them those who had faith and there were among them those who were faithless, and had Allah wished, they would not have fought one another; but Allah does whatever He desires.'),
(261, 2, 254, 'O you who have faith! Spend out of what We have provided you before there comes a day on which there will be no bargaining, neither friendship, nor intercession. And the faithless—they are the wrongdoers.'),
(262, 2, 255, 'Allah—there is no god except Him—is the Living One, the All-sustainer. Neither drowsiness befalls Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that may intercede with Him except with His permission? He knows what is before them and what is behind them, and they do not comprehend anything of His knowledge except what He wishes. His seat embraces the heavens and the earth and He is not wearied by their preservation, and He is the All-exalted, the All-supreme.'),
(263, 2, 256, 'There is no compulsion in religion: rectitude has become distinct from error. So one who disavows fake deities and has faith in Allah has held fast to the firmest handle for which there is no breaking; and Allah is all-hearing, all-knowing.'),
(264, 2, 257, 'Allah is the wali of the faithful: He brings them out of darkness into light. As for the faithless, their awliya are the fake deities, who drive them out of light into darkness. They shall be the inmates of the Fire, and they will remain in it [forever].'),
(265, 2, 258, 'Have you not regarded him who argued with Abraham about his Lord, [only] because Allah had given him kingdom? When Abraham said, ‘My Lord is He who gives life and brings death,’ he replied, ‘I [too] give life and bring death.’ Abraham said, ‘Indeed Allah brings the sun from the east; now you bring it from the west.’ Thereat the faithless one was dumbfounded. And Allah does not guide the wrongdoing lot.'),
(266, 2, 259, 'Or him who came upon a township as it lay fallen on its trellises. He said, ‘How will Allah revive this after its death?!’ So Allah made him die for a hundred years, then He resurrected him. He said, ‘How long did you remain?’ Said he, ‘I have remained a day or part of a day.’ He said, ‘No, you have remained a hundred years. Now look at your food and drink which have not rotted! Then look at your ass! [This was done] that We may make you a sign for mankind. And now look at its bones, how We raise them up and clothe them with flesh!’ When it became evident to him, he said, ‘I know that Allah has power over all things.’'),
(267, 2, 260, 'And when Abraham said, ‘My Lord! Show me how You revive the dead,’ He said, ‘Do you not believe?’ He said, ‘Yes indeed, but in order that my heart may be at rest.’ He said, ‘Catch four of the birds. Then cut them into pieces, and place a part of them on every mountain, then call them; they will come to you hastening. And know that Allah is all-mighty and all-wise.’'),
(268, 2, 261, 'The parable of those who spend their wealth in the way of Allah is that of a grain which grows seven ears, in every ear a hundred grains. Allah enhances severalfold whomever He wishes, and Allah is all-bounteous, all-knowing.'),
(269, 2, 262, 'Those who spend their wealth in the way of Allah and then do not follow up what they have spent with reproaches and affronts, they shall have their reward near their Lord, and they will have no fear, nor will they grieve.'),
(270, 2, 263, 'An honourable reply [in response to the needy] and forgiving [their annoyance] is better than a charity followed by affront. Allah is all-sufficient, most forbearing.'),
(271, 2, 264, 'O you who have faith! Do not render your charities void by reproaches and affronts, like those who spend their wealth to be seen by people and have no faith in Allah and the Last Day. Their parable is that of a rock covered with soil: a downpour strikes it, leaving it bare. They have no power over anything of what they have earned, and Allah does not guide the faithless lot.'),
(272, 2, 265, 'The parable of those who spend their wealth seeking Allah’s pleasure and to confirm themselves [in their faith], is that of a garden on a hillside: the downpour strikes it, whereupon it brings forth its fruit twofold; and if it is not a downpour that strikes it, then a shower, and Allah watches what you do.'),
(273, 2, 266, 'Would any of you like to have a garden of palm trees and vines, with streams running in it, with all kinds of fruit for him therein, and old age were to strike him while he has weakly offspring; whereupon a fiery hurricane were to hit it, whereat it lies burnt? Thus does Allah clarify His signs for you so that you may reflect.'),
(274, 2, 267, 'O you who have faith! Spend of the good things you have earned [through trade and the like] and of what We bring forth for you from the earth, and do not be of the mind to give the bad part of it, for you yourselves would not take it, unless you ignore. And know that Allah is all-sufficient, all-laudable.'),
(275, 2, 268, 'Satan frightens you of poverty and prompts you to [commit] indecent acts. But Allah promises you His forgiveness and bounty, and Allah is all-bounteous, all-knowing.'),
(276, 2, 269, 'He grants wisdom to whomever He wishes, and he, who is given wisdom, is certainly given an abundant good, and none takes admonition except those who possess intellect.'),
(277, 2, 270, 'Allah indeed knows whatever charity you may give, or vows that you may vow, and the wrongdoers have no helpers.'),
(278, 2, 271, 'If you disclose your charities, that is well, but if you hide them and give them to the poor, that is better for you, and it will atone for some of your misdeeds, and Allah is well aware of what you do.'),
(279, 2, 272, 'It is not up to you to guide them; rather, it is Allah who guides whomever He wishes. Whatever wealth you spend, it is for your own benefit, as you do not spend but to seek Allah’s pleasure, and whatever wealth you spend will be repaid to you in full and you will not be wronged.'),
(280, 2, 273, '[The charities are] for the poor who are straitened in the way of Allah, not capable of moving about in the land [for trade]. The unaware suppose them to be well-off because of their reserve. You recognize them by their mark; they do not ask the people importunately. And whatever wealth you may spend, Allah indeed knows it.'),
(281, 2, 274, 'Those who give their wealth by night and day, secretly and openly, they shall have their reward near their Lord, and they will have no fear, nor will they grieve.'),
(282, 2, 275, 'Those who exact usury will not stand but like one deranged by the Devil’s touch. That is because they say, ‘Trade is just like usury.’ While Allah has allowed trade and forbidden usury. Whoever relinquishes [usury] on receiving advice from his Lord shall keep [the gains of] what is past, and his matter will rest with Allah. As for those who resume, they shall be the inmates of the Fire and they shall remain in it [forever].'),
(283, 2, 276, 'Allah brings usury to naught, but He makes charities flourish. Allah does not like any sinful ingrate.'),
(284, 2, 277, 'Indeed those who have faith, do righteous deeds, maintain the prayer and give the zakat, they shall have their reward near their Lord, and they will have no fear, nor will they grieve.'),
(285, 2, 278, 'O you who have faith! Be wary of Allah and abandon [all claims to] what remains of usury, should you be faithful.'),
(286, 2, 279, 'And if you do not, then be informed of a war from Allah and His apostle. And if you repent, then you will have your principal, neither harming others, nor suffering harm.'),
(287, 2, 280, 'If [the debtor] is in straits, let there be a respite until the time of ease; and if you remit [the debt] as charity, it will be better for you, should you know.'),
(288, 2, 281, 'And beware of a day in which you will be brought back to Allah. Then every soul shall be recompensed fully for what it has earned, and they will not be wronged.'),
(289, 2, 282, 'O you who have faith! When you contract a loan for a specified term, write it down. Let a writer write with honesty between you, and let not the writer refuse to write as Allah has taught him. So let him write, and let the one who incurs the debt dictate, and let him be wary of Allah, his Lord, and not diminish anything from it. But if the debtor be feeble-minded, or weak, or incapable of dictating himself, then let his guardian dictate with honesty, and take as witness two witnesses from your men, and if there are not two men, then a man and two women—from those whom you approve as witnesses—so that if one of the two defaults the other will remind her. The witnesses must not refuse when they are called, and do not consider it wearisome to write it down, whether it be a big or small sum, [as a loan lent] until its term. That is more just with Allah and more upright in respect to testimony, and the likeliest way to avoid doubt, unless it is an on-the-spot deal you transact between yourselves, in which case there is no sin upon you not to write it. Take witnesses when you make a deal, and let no harm be done to the writer or witness, and if you did that, it would be sinful of you. Be wary of Allah and Allah will teach you, and Allah has knowledge of all things.'),
(290, 2, 283, 'If you are on a journey and cannot find a writer, then a retained pledge [shall suffice]. And if one of you entrusts [an asset] to another, let him who is trusted deliver his trust, and let him be wary of Allah, his Lord. And do not conceal your testimony; anyone who conceals it, his heart will indeed be sinful, and Allah knows well what you do.'),
(291, 2, 284, 'To Allah belongs whatever is in the heavens and the earth. Whether you disclose what is in your hearts or hide it, Allah will bring you to account for it. Then He will forgive whomever He wishes and punish whomever He wishes, and Allah has power over all things.'),
(292, 2, 285, 'The Apostle and the faithful have faith in what has been sent down to him from his Lord. Each [of them] has faith in Allah, His angels, His scriptures and His apostles. [They declare,] ‘We make no distinction between any of His apostles.’ And they say, ‘We hear and obey. Our Lord, forgive us, and toward You is the return.’'),
(293, 2, 286, 'Allah does not task any soul beyond its capacity. Whatever [good] it earns is to its own benefit, and whatever [evil] it incurs is to its own harm. ‘Our Lord! Take us not to task if we forget or make mistakes! Our Lord! Do not place upon us a burden as You placed on those who were before us! Our Lord! Do not lay upon us what we have no strength to bear! Excuse us, forgive us, and be merciful to us! You are our Master, so help us against the faithless lot!’'),
(294, 3, 1, 'Alif, Lam, Mim.'),
(295, 3, 2, 'Allah—there is no god except Him—is the Living One, the All-sustainer.'),
(296, 3, 3, 'He has sent down to you the Book with the truth, confirming what was [revealed] before it, and He had sent down the Torah and the Evangel'),
(297, 3, 4, 'before as guidance for mankind, and He has sent down the Criterion. Indeed, there is a severe punishment for those who deny the signs of Allah, and Allah is all-mighty, avenger.'),
(298, 3, 5, 'Nothing is indeed hidden from Allah in the earth or in the sky.'),
(299, 3, 6, 'It is He who forms you in the wombs [of your mothers] however He wishes. There is no god except Him, the All-mighty, the All-wise.'),
(300, 3, 7, 'It is He who has sent down to you the Book. Parts of it are definitive verses, which are the mother of the Book, while others are metaphorical. As for those in whose hearts is deviance, they pursue what is metaphorical in it, courting temptation, and seeking its interpretation. But no one knows its interpretation except Allah and those firmly grounded in knowledge; they say, ‘We believe in it; all of it is from our Lord.’ And none takes admonition except those who possess intellect.'),
(301, 3, 8, '[They say,] ‘Our Lord! Do not make our hearts swerve after You have guided us, and bestow Your mercy on us. Indeed, You are the All-munificent.'),
(302, 3, 9, 'Our Lord! You will indeed gather mankind on a day in which there is no doubt. Indeed Allah does not break His promise.’'),
(303, 3, 10, 'As for the faithless, neither their wealth nor their children shall avail them anything against Allah; it is they who will be fuel for the Fire;'),
(304, 3, 11, 'as in the case of Pharaoh’s clan and those who were before them, who denied Our signs. So Allah seized them for their sins, and Allah is severe in retribution.'),
(305, 3, 12, 'Say to the faithless, ‘You shall be overcome and mustered toward hell, and it is an evil resting place.’'),
(306, 3, 13, 'There was certainly a sign for you in the two hosts that met: one host fighting in the way of Allah and the other faithless, who saw them as visibly twice as many. Allah strengthens whomever He wishes with His help. There is indeed a moral in that for those who have insight.'),
(307, 3, 14, 'The love of [worldly] allures, including women and children, accumulated piles of gold and silver, horses of mark, livestock, and farms has been made to seem decorous to mankind. Those are the wares of the life of this world, but the goodness of one’s ultimate destination lies near Allah.'),
(308, 3, 15, 'Say, ‘Shall I inform you of something better than that? For those who are Godwary there will be gardens near their Lord, with streams running in them, to remain in them [forever], and chaste mates, and Allah’s pleasure.’ And Allah watches His servants.'),
(309, 3, 16, 'Those who say, ‘Our Lord! Indeed, we have faith. So forgive us our sins, and save us from the punishment of the Fire.’'),
(310, 3, 17, '[They are] patient and truthful, obedient and charitable, and they plead for [Allah’s] forgiveness at dawns.'),
(311, 3, 18, 'Allah, maintainer of justice, the Almighty and the All-wise, besides whom there is no god, bears witness that there is no god except Him, and [so do] the angels and those who possess knowledge.'),
(312, 3, 19, 'Indeed, with Allah religion is Islam, and those who were given the Book did not differ except after knowledge had come to them, out of envy among themselves. And whoever denies Allah’s signs [should know that] Allah is swift at reckoning.'),
(313, 3, 20, 'If they argue with you, say, ‘I have submitted my will to Allah, and [so has] he who follows me.’ And say to those who were given the Book and the uninstructed ones, ‘Do you submit?’ If they submit, they will certainly be guided; but if they turn away, then your duty is only to communicate, and Allah watches His servants.'),
(314, 3, 21, 'Those who deny Allah’s signs and kill the prophets unjustly and kill those who call for justice from among the people, inform them of a painful punishment.'),
(315, 3, 22, 'They are the ones whose works have failed in this world and the Hereafter, and they will have no helpers.'),
(316, 3, 23, 'Have you not regarded those who were given a share of the Book, who are summoned to the Book of Allah in order that it may judge between them, whereat a part of them refuse to comply and they are disregardful?'),
(317, 3, 24, 'That is because they say, ‘The Fire shall not touch us except for a number of days,’ and they have been misled in their religion by what they used to fabricate.'),
(318, 3, 25, 'But how will it be [with them] when We gather them on a day in which there is no doubt, and every soul shall be recompensed fully for what it has earned, and they will not be wronged?'),
(319, 3, 26, 'Say, ‘O Allah, Master of all sovereignty! You give sovereignty to whomever You wish, and strip of sovereignty whomever You wish; You make mighty whomever You wish, and You degrade whomever You wish; all choice is in Your hand. Indeed You have power over all things.’'),
(320, 3, 27, '‘You make the night pass into the day and You make the day pass into the night. You bring forth the living from the dead and You bring forth the dead from the living, and You provide for whomever You wish without any reckoning.’'),
(321, 3, 28, 'The faithful should not take the faithless for allies instead of the faithful, and Allah will have nothing to do with those who do that, except when you are wary of them, out of caution. Allah warns you to beware of [disobeying] Him, and toward Allah is the return.'),
(322, 3, 29, 'Say, ‘Whether you hide what is in your hearts or disclose it, Allah knows it, and He knows whatever there is in the heavens and whatever there is in the earth; and Allah has power over all things.’'),
(323, 3, 30, 'The day when every soul will find present whatever good it has done; and as for the evil, it has done, it will wish there were a far distance between it and itself. Allah warns you to beware of [disobeying] Him, and Allah is most kind to [His] servants.'),
(324, 3, 31, 'Say, ‘If you love Allah, then follow me; Allah will love you and forgive you your sins, and Allah is all-forgiving, all-merciful.’'),
(325, 3, 32, 'Say, ‘Obey Allah and the Apostle.’ But if they turn away, indeed Allah does not like the faithless.'),
(326, 3, 33, 'Indeed Allah chose Adam and Noah, and the progeny of Abraham and the progeny of Imran above all the nations;'),
(327, 3, 34, 'some of them are descendants of the others, and Allah is all-hearing, all-knowing.'),
(328, 3, 35, 'When the wife of Imran said, ‘My Lord, I dedicate to You in consecration what is in my belly. Accept it from me; indeed You are the All-hearing, the All-knowing.’'),
(329, 3, 36, 'When she bore her, she said, ‘My Lord, I have borne a female [child]’—and Allah knew better what she had borne, and the male [child she expected] was no match for the female [child she had borne] —‘and I have named her Mary, and I commend her and her offspring to Your care against [the evil of] the outcast Satan.’'),
(330, 3, 37, 'Thereupon her Lord accepted her with a gracious acceptance, and made her grow up in a worthy fashion, and He charged Zechariah with her care. Whenever Zechariah visited her in the sanctuary, he would find provisions with her. He said, ‘O Mary, from where does this come for you?’ She said, ‘It comes from Allah. Allah provides whomever He wishes without any reckoning.’'),
(331, 3, 38, 'Thereat Zechariah supplicated his Lord. He said, ‘My Lord! Grant me a good offspring from You! Indeed You hear all supplications.’'),
(332, 3, 39, 'Then, as he stood praying in the sanctuary the angels called out to him: ‘Allah gives you the good news of John, as a confirmer of a Word of Allah, eminent and chaste, a prophet, and one of the righteous.’'),
(333, 3, 40, 'He said, ‘My Lord, how shall I have a son while old age has overtaken me and my wife is barren?’ Said He, ‘So it is that Allah does whatever He wishes.’'),
(334, 3, 41, 'He said, ‘My Lord, grant me a sign.’ Said He, ‘Your sign is that you will not speak to people for three days except in gestures. Remember Your Lord much, and glorify Him morning and evening.’'),
(335, 3, 42, 'And when the angels said, ‘O Mary, Allah has chosen you and purified you, and He has chosen you above the world’s women.'),
(336, 3, 43, 'O Mary, be obedient to your Lord and prostrate and bow down with those who bow [in worship].’'),
(337, 3, 44, 'These accounts are from the Unseen, which We reveal to you, and you were not with them when they were casting lots [to see] which of them would take charge of Mary’s care, nor were you with them when they were contending.'),
(338, 3, 45, 'When the angels said, ‘O Mary, Allah gives you the good news of a Word from Him whose name is Messiah, Jesus son of Mary, distinguished in the world and the Hereafter and one of those brought near [to Allah].'),
(339, 3, 46, 'He will speak to the people in the cradle and in adulthood, and will be one of the righteous.’'),
(340, 3, 47, 'She said, ‘My Lord, how shall I have a child seeing that no human has ever touched me?’ He said, ‘So it is that Allah creates whatever He wishes. When He decides on a matter He just says to it ‘‘Be!’’ and it is.'),
(341, 3, 48, 'He will teach him the Book and wisdom, the Torah and the Evangel,'),
(342, 3, 49, 'and [he will be] an apostle to the Children of Israel, [and he will declare,] “I have certainly brought you a sign from your Lord: I will create for you the form of a bird out of clay, then I will breathe into it, and it will become a bird by Allah’s leave. I heal the blind and the leper and I revive the dead by Allah’s leave. I will tell you what you have eaten and what you have stored in your houses. There is indeed a sign in that for you, should you be faithful.'),
(343, 3, 50, 'And [I come] to confirm [the truth of] that which is before me of the Torah, and to make lawful for you some of the things that were forbidden you. I have brought you a sign from your Lord; so be wary of Allah and obey me.'),
(344, 3, 51, 'Indeed Allah is my Lord and your Lord; so worship Him. This is a straight path.” ’'),
(345, 3, 52, 'When Jesus sensed their faithlessness, he said, ‘Who will be my helpers [on the path] toward Allah?’ The Disciples said, ‘We will be helpers of Allah. We have faith in Allah, and you be witness that we have submitted [to Him].'),
(346, 3, 53, 'Our Lord, we believe in what You have sent down, and we follow the apostle, so write us among the witnesses.’'),
(347, 3, 54, 'Then they plotted [against Jesus], and Allah also devised, and Allah is the best of devisers.'),
(348, 3, 55, 'When Allah said, ‘O Jesus, I shall take you[r soul], and I shall raise you up toward Myself, and I shall clear you of [the calumnies of] the faithless, and I shall set those who follow you above the faithless until the Day of Resurrection. Then to Me will be your return, whereat I will judge between you concerning that about which you used to differ.'),
(349, 3, 56, 'As for the faithless, I will punish them with a severe punishment in the world and the Hereafter; and they will have no helpers.’'),
(350, 3, 57, 'But as for those who have faith and do righteous deeds, He will pay them in full their rewards, and Allah does not like the wrongdoers.'),
(351, 3, 58, 'These that We recite to you are from the signs and the Wise Reminder.'),
(352, 3, 59, 'Indeed the case of Jesus with Allah is like the case of Adam: He created him from dust, then said to him, ‘Be,’ and he was.'),
(353, 3, 60, 'This is the truth from your Lord, so do not be among the skeptics.'),
(354, 3, 61, 'Should anyone argue with you concerning him, after the knowledge that has come to you, say, ‘Come! Let us call our sons and your sons, our women and your women, our souls and your souls, then let us pray earnestly, and call down Allah’s curse upon the liars.’'),
(355, 3, 62, 'This is indeed the true account, for sure. There is no god but Allah, and indeed Allah is the All-mighty, the All-wise.'),
(356, 3, 63, 'But if they turn away, indeed Allah knows best the agents of corruption.'),
(357, 3, 64, 'Say, ‘O People of the Book! Come to a common word between us and you: that we will worship no one but Allah, that we will not ascribe any partner to Him, and that some of us will not take some others as lords besides Allah.’ But if they turn away, say, ‘Be witnesses that we have submitted [to Allah].’'),
(358, 3, 65, 'O People of the Book! Why do you argue concerning Abraham? Neither the Torah nor the Evangel were sent down until [long] after him. Do you not exercise your reason?'),
(359, 3, 66, 'Ah! You are the very ones who argue about that of which you have knowledge. But why do you argue about that of which you have no knowledge? And Allah knows and you do not know.'),
(360, 3, 67, 'Abraham was neither a Jew nor a Christian. Rather, he was a Hanif, a Muslim, and he was not one of the polytheists.'),
(361, 3, 68, 'Indeed the nearest of all people to Abraham are those who follow him and this prophet and those who have faith, and Allah is the guardian of the faithful.'),
(362, 3, 69, 'A group of the People of the Book were eager to lead you astray; yet they lead no one astray except themselves, but they are not aware.'),
(363, 3, 70, 'O People of the Book! Why do you deny Allah’s signs while you testify [to their truth]?'),
(364, 3, 71, 'O People of the Book! Why do you mix the truth with falsehood, and conceal the truth while you know [it]?'),
(365, 3, 72, 'A group of the People of the Book say, ‘Believe in what has been sent down to the faithful at the beginning of the day, and disbelieve at its end, so that they may turn back [from their religion].’'),
(366, 3, 73, 'And [they say,] ‘Do not believe anyone except him who follows your religion.’ Say, ‘Indeed [true] guidance is the guidance of Allah.’ [They also say.] ‘[Do not believe] that anyone may be given the like of what you were given, or that he may argue with you before your Lord.’ Say, ‘Indeed all grace is in Allah’s hand; He grants it to whomever He wishes, and Allah is all-bounteous, all-knowing.'),
(367, 3, 74, 'He singles out for His mercy whomever He wishes, and Allah is dispenser of a great grace.’'),
(368, 3, 75, 'Among the People of the Book is he who if you entrust him with a quintal will repay it to you, and among them is he who, if you entrust him with a dinar will not repay it to you unless you stand persistently over him. That is because they say, ‘We have no obligation to the non-Jews.’ But they attribute lies to Allah, and they know [it].'),
(369, 3, 76, 'Yes, whoever fulfills his commitments and is wary of Allah—Allah indeed loves the Godwary.'),
(370, 3, 77, 'There shall be no share in the Hereafter for those who sell Allah’s covenant and their oaths for a paltry gain, and on the Day of Resurrection Allah will not speak to them nor will He [so much as] look at them, nor will He purify them, and there is a painful punishment for them.'),
(371, 3, 78, 'There is a group of them who alter their voice while reading out a text [that they have themselves authored], so that you may suppose it to be from the Book, though it is not from the Book, and they say, ‘It is from Allah,’ though it is not from Allah, and they attribute lies to Allah, and they know [it].'),
(372, 3, 79, 'It does not behoove any human that Allah should give him the Book, judgement and prophethood, and then he should say to the people, ‘Be my servants instead of Allah.’ Rather [he would say], ‘Be a godly people, because of your teaching the Book and because of your studying it.’'),
(373, 3, 80, 'And he would not command you to take the angels and the prophets for lords. Would he call you to unfaith after you have submitted [to Allah]?'),
(374, 3, 81, 'When Allah took a compact concerning the prophets, [He said,] ‘Inasmuch as I have given you [the knowledge] of the Book and wisdom, should an apostle come to you thereafter confirming what is with you, you shall believe in him and help him.’ He said, ‘Do you pledge and accept My covenant on this condition?’ They said, ‘We pledge.’ He said, ‘Then be witnesses, and I, too, am among the witnesses along with you.’'),
(375, 3, 82, 'Then whoever turns away after that—it is they who are the transgressors.'),
(376, 3, 83, 'Do they seek a religion other than that of Allah, while to Him submits whoever there is in the heavens and the earth, willingly or unwillingly, and to Him they will be brought back?'),
(377, 3, 84, 'Say, ‘We have faith in Allah and in what has been sent down to us, and what was sent down to Abraham, Ishmael, Isaac, Jacob and the Tribes, and that which Moses, Jesus and the prophets were given by their Lord. We make no distinction between any of them, and to Him do we submit.’'),
(378, 3, 85, 'Should anyone follow a religion other than Islam, it shall never be accepted from him, and he will be among the losers in the Hereafter.'),
(379, 3, 86, 'How shall Allah guide a people who have disbelieved after their faith and [after] bearing witness that the Apostle is true, and [after] manifest proofs had come to them? Allah does not guide the wrongdoing lot.'),
(380, 3, 87, 'Their requital is that there shall be upon them the curse of Allah, the angels, and all mankind.'),
(381, 3, 88, 'They will remain in it [forever], and their punishment will not be lightened, nor will they be granted any respite,'),
(382, 3, 89, 'except such as repent after that and make amends, for Allah is all-forgiving, all-merciful.'),
(383, 3, 90, 'Indeed those who turn faithless after their faith, and then advance in faithlessness, their repentance will never be accepted, and it is they who are the astray.'),
(384, 3, 91, 'Indeed those who turn faithless and die while they are faithless, a world of gold will not be accepted from any of them should he offer it for ransom. For such there will be a painful punishment, and they will have no helpers.'),
(385, 3, 92, 'You will never attain piety until you spend out of what you hold dear, and whatever you may spend of anything, Allah indeed knows it.'),
(386, 3, 93, 'All food was lawful to the Children of Israel except what Israel had forbidden himself before the Torah was sent down. Say, ‘Bring the Torah, and read it, if you are truthful.’'),
(387, 3, 94, 'So whoever fabricates a lie against Allah after that—it is they who are the wrongdoers.'),
(388, 3, 95, 'Say, ‘Allah has spoken the truth; so follow the creed of Abraham, a Hanif, and he was not one of the polytheists.'),
(389, 3, 96, 'Indeed the first house to be set up for mankind is the one at Bakkah, blessed and a guidance for all nations.'),
(390, 3, 97, 'In it are manifest signs [and] Abraham’s Station, and whoever enters it shall be secure. And it is the duty of mankind toward Allah to make pilgrimage to the House—for those who can afford the journey to it—and should anyone renege [on his obligation], Allah is indeed without need of the creatures.'),
(391, 3, 98, 'Say, ‘O People of the Book! Why do you deny the signs of Allah, while Allah is witness to what you do?’'),
(392, 3, 99, 'Say, ‘O People of the Book! why do you bar the faithful from the way of Allah, seeking to make it crooked, while you are witnesses [to its truthfulness]? And Allah is not oblivious of what you do.’'),
(393, 3, 100, 'O you who have faith, if you obey a part of those who were given the Book, they will turn you back, after your faith, into faithless ones.'),
(394, 3, 101, 'And how would you be faithless while the signs of Allah are recited to you and His Apostle is in your midst? Whoever takes recourse in Allah is certainly guided to a straight path.'),
(395, 3, 102, 'O you who have faith! Be wary of Allah with the wariness due to Him and do not die except as Muslims.'),
(396, 3, 103, 'Hold fast, all together, to Allah’s cord, and do not be divided [into sects]. Remember Allah’s blessing upon you when you were enemies, then He brought your hearts together, so you became brothers with His blessing. And you were on the brink of a pit of Fire, whereat He saved you from it. Thus does Allah clarify His signs for you so that you may be guided.'),
(397, 3, 104, 'There has to be a nation among you summoning to the good, bidding what is right, and forbidding what is wrong. It is they who are the felicitous.'),
(398, 3, 105, 'Do not be like those who became divided [into sects] and differed after manifest signs had come to them. For such there will be a great punishment'),
(399, 3, 106, 'on the day when [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black [it will be said to them], ‘Did you disbelieve after your faith? So taste the punishment because of what you used to disbelieve.’'),
(400, 3, 107, 'But as for those whose faces become white, they shall dwell in Allah’s mercy, and they will remain in it [forever].'),
(401, 3, 108, 'These are the signs of Allah, which We recite to you in truth, and Allah does not desire any wrong for the creatures.'),
(402, 3, 109, 'To Allah belongs whatever there is in the heavens and the earth, and to Allah all matters are returned.'),
(403, 3, 110, 'You are the best nation [ever] brought forth for mankind: you bid what is right and forbid what is wrong, and have faith in Allah. And if the People of the Book had believed, it would have been better for them. Among them [some] are faithful, but most of them are transgressors.'),
(404, 3, 111, 'They will never do you any harm, except for some hurt; and if they fight you, they will turn their backs [to flee], then they will not be helped.'),
(405, 3, 112, 'Wherever they are found, abasement is stamped upon them, except for an asylum from Allah and an asylum from the people. They have earned the wrath of Allah, and poverty has been stamped upon them. That, because they would deny the signs of Allah and kill the prophets unjustly. That, because they would disobey and commit transgression.'),
(406, 3, 113, 'Yet they are not all alike. Among the People of the Book is an upright nation; they recite Allah’s signs in the watches of the night and prostrate.'),
(407, 3, 114, 'They have faith in Allah and the Last Day, and bid what is right and forbid what is wrong, and they are active in [performing] good deeds. Those are among the righteous.'),
(408, 3, 115, 'Whatever good they do, they will not go unappreciated for it, and Allah knows well the Godwary.'),
(409, 3, 116, 'As for the faithless, neither their wealth nor their children will avail them anything against Allah. They shall be the inmates of the Fire and remain in it [forever].'),
(410, 3, 117, 'The parable of what they spend in the life of this world is that of a cold wind that strikes the tillage of a people who wronged themselves, destroying it. Allah does not wrong them, but they wrong themselves.'),
(411, 3, 118, 'O you who have faith! Do not take your confidants from others than yourselves; they will spare nothing to ruin you. They are eager to see you in distress. Hatred has already shown itself from their mouths, and what their breasts hide [within] is yet worse. We have certainly made the signs clear for you, should you exercise your reason.'),
(412, 3, 119, 'Ah! You are the ones who bear love towards them, while they do not love you, though you believe in all the Books. When they meet you, they say, ‘We believe,’ but when they are alone, they bite their fingertips at you out of rage. Say, ‘Die of your rage!’ Indeed Allah knows well what is in the breasts.'),
(413, 3, 120, 'If some good should befall you, it upsets them, but if some ill befalls you, they rejoice at it. Yet if you are patient and Godwary, their guile will not harm you in any way. Indeed Allah encompasses what they do.'),
(414, 3, 121, 'When you left your family at dawn to settle the faithful in their positions for battle —and Allah is all-hearing, all-knowing.'),
(415, 3, 122, 'When two groups among you were about to lose courage—though Allah is their guardian, and in Allah let all the faithful put their trust.'),
(416, 3, 123, 'Certainly Allah helped you at Badr, when you were weak [in the enemy’s eyes]. So be wary of Allah so that you may give thanks.'),
(417, 3, 124, 'When you were saying to the faithful, ‘Is it not enough for you that your Lord should aid you with three thousand angels sent down?’'),
(418, 3, 125, 'Yes, if you are steadfast and Godwary, and should they come at you suddenly, your Lord will aid you with five thousand angels sent in [to the scene of battle].'),
(419, 3, 126, 'Allah did not appoint it but as a good news for you and to reassure with it your hearts; and victory comes only from Allah, the All-mighty, the All-wise,'),
(420, 3, 127, 'that He may cut down a section of the faithless, or subdue them, so that they retreat disappointed.'),
(421, 3, 128, 'You have no hand in the matter, whether He accepts their repentance or punishes them, for they are indeed wrongdoers.'),
(422, 3, 129, 'To Allah belongs whatever there is in the heavens and the earth: He forgives whomever He wishes and punishes whomever He wishes, and Allah is all-forgiving, all-merciful.'),
(423, 3, 130, 'O you who have faith! Do not exact usury, twofold and severalfold, and be wary of Allah so that you may be felicitous.'),
(424, 3, 131, 'Beware of the Fire, which has been prepared for the faithless,'),
(425, 3, 132, 'and obey Allah and the Apostle so that you may be granted [His] mercy.'),
(426, 3, 133, 'Hasten towards your Lord’s forgiveness and a paradise as vast as the heavens and the earth, prepared for the Godwary'),
(427, 3, 134, '—those who spend in ease and adversity, and suppress their anger, and excuse [the faults of] the people, and Allah loves the virtuous;'),
(428, 3, 135, 'and those who, when they commit an indecent act or wrong themselves, remember Allah, and plead [to Allah seeking His] forgiveness for their sins—and who forgives sins except Allah?—and who knowingly do not persist in what [sins] they have committed.'),
(429, 3, 136, 'Their reward is forgiveness from their Lord, and gardens with streams running in them, to remain in them [forever]. How excellent is the reward of the workers!'),
(430, 3, 137, 'Certain [Divine] precedents have passed before you. So travel through the land and observe how was the fate of the deniers.'),
(431, 3, 138, 'This is an explanation for mankind, and a guidance and advice for the Godwary.'),
(432, 3, 139, 'Do not weaken or grieve: you shall have the upper hand, should you be faithful.'),
(433, 3, 140, 'If wounds afflict you, like wounds have already afflicted those people; and We make such vicissitudes rotate among mankind, so that Allah may ascertain those who have faith, and that He may take martyrs from among you, and Allah does not like the wrongdoers.'),
(434, 3, 141, 'And so that Allah may purge [the hearts of] those who have faith and that He may wipe out the faithless.'),
(435, 3, 142, 'Do you suppose that you would enter paradise, while Allah has not yet ascertained those of you who have waged jihad and He has not ascertained the steadfast?'),
(436, 3, 143, 'Certainly you were longing for death before you had encountered it. Then certainly, you saw it, as you were looking on.'),
(437, 3, 144, 'Muhammad is but an apostle; [other] apostles have passed before him. If he dies or is slain, will you turn back on your heels? Anyone who turns back on his heels, will not harm Allah in the least, and soon Allah will reward the grateful.'),
(438, 3, 145, 'No soul may die except by Allah’s leave, at an appointed time. Whoever desires the reward of this world, We will give him of it; and whoever desires the reward of the Hereafter, We will give him of it; and soon We will reward the grateful.'),
(439, 3, 146, 'How many a prophet there has been with whom a multitude of godly men fought. They did not falter for what befell them in the way of Allah, neither did they weaken, nor did they abase themselves; and Allah loves the steadfast.'),
(440, 3, 147, 'All that they said was, ‘Our Lord, forgive us our sins and our excesses in our affairs, make our feet steady, and help us against the faithless lot.’'),
(441, 3, 148, 'So Allah gave them the reward of this world and the fair reward of the Hereafter; and Allah loves the virtuous.'),
(442, 3, 149, 'O you who have faith! If you obey the faithless, they will turn you back on your heels, and you will become losers.'),
(443, 3, 150, 'Indeed, Allah is your Master, and He is the best of helpers.'),
(444, 3, 151, 'We shall cast terror into the hearts of the faithless because of their ascribing partners to Allah, for which He has not sent down any authority, and their refuge shall be the Fire, and evil is the [final] abode of the wrongdoers.'),
(445, 3, 152, 'Allah certainly fulfilled His promise to you when you were slaying them with His leave, until you lost courage, disputed about the matter, and disobeyed after He showed you what you loved. Some among you desire this world, and some among you desire the Hereafter. Then He turned you away from them so that He might test you. Certainly He has excused you, for Allah is gracious to the faithful.'),
(446, 3, 153, 'When you were fleeing without paying any attention to anyone, while the Apostle was calling you from your rear, He requited you with grief upon grief, so that you may not grieve for what you lose nor for what befalls you, and Allah is well aware of what you do.'),
(447, 3, 154, 'Then He sent down to you safety after grief—a drowsiness that came over a group of you—while another group, anxious only about themselves, entertained false notions about Allah, notions of [pagan] ignorance. They say, ‘Do we have any role in the matter?’ Say, ‘Indeed the matter belongs totally to Allah.’ They hide in their hearts what they do not disclose to you. They say, ‘Had we any role in the matter, we would not have been slain here.’ Say, ‘Even if you had remained in your houses, those destined to be slain would have set out toward the places where they were laid to rest, so that Allah may test what is in your breasts, and that He may purge what is in your hearts, and Allah knows well what is in the breasts.’'),
(448, 3, 155, 'Those of you who fled on the day when the two hosts met, only Satan had made them stumble because of some of their deeds. Certainly, Allah has excused them, for Allah is all-forgiving, all-forbearing.'),
(449, 3, 156, 'O you who have faith! Do not be like the faithless who say of their brethren, when they travel in the land or go into battle, ‘Had they stayed with us they would not have died or been killed,’ so that Allah may make it a regret in their hearts. But Allah gives life and brings death, and Allah watches what you do.'),
(450, 3, 157, 'If you are slain in the way of Allah, or die, forgiveness and mercy from Allah are surely better than what they amass.'),
(451, 3, 158, 'If you die or are slain, you will surely be mustered toward Allah.'),
(452, 3, 159, 'It is by Allah’s mercy that you are gentle to them; had you been harsh and hardhearted, they would have surely scattered from around you. So excuse them and plead for forgiveness for them, and consult them in the affairs, and once you are resolved, put your trust in Allah. Indeed Allah loves those who trust in Him.'),
(453, 3, 160, 'If Allah helps you, no one can overcome you, but if He forsakes you, who will help you after Him? So in Allah let all the faithful put their trust.'),
(454, 3, 161, 'A prophet may not breach his trust, and whoever breaches his trust will bring his breaches on the Day of Resurrection; then every soul shall be recompensed fully for what it has earned, and they will not be wronged.'),
(455, 3, 162, 'Is he who follows [the course of] Allah’s pleasure like him who earns Allah’s displeasure and whose refuge is hell, an evil destination?'),
(456, 3, 163, 'They have ranks with Allah, and Allah watches what they do.');
INSERT INTO `en_qarai` (`index`, `sura`, `aya`, `text`) VALUES
(457, 3, 164, 'Allah certainly favoured the faithful when He raised up among them an apostle from among themselves to recite to them His signs and to purify them and teach them the Book and wisdom, and earlier they had indeed been in manifest error.'),
(458, 3, 165, 'What, when an affliction visits you—while you have inflicted twice as much—do you say, ‘How is this?’! Say, ‘This is from your own souls.’ Indeed Allah has power over all things.'),
(459, 3, 166, 'What befell you on the day when the two hosts met, was by Allah’s permission, so that He may ascertain the faithful,'),
(460, 3, 167, 'and ascertain the hypocrites. [When] they were told: ‘Come, fight in the way of Allah, or defend [yourselves], they said, ‘If we knew any fighting, we would have surely followed you.’ That day they were nearer to unfaith than to faith. They say with their mouths what is not in their hearts, and Allah knows well whatever they conceal.'),
(461, 3, 168, 'Those who said of their brethren, while they themselves sat back: ‘Had they obeyed us, they would not have been killed.’ Say, ‘Then keep death off from yourselves, if you are truthful.’'),
(462, 3, 169, 'Do not suppose those who were slain in the way of Allah to be dead; no, they are living and provided for near their Lord,'),
(463, 3, 170, 'exulting in what Allah has given them out of His grace, and rejoicing for those who have not yet joined them from [those left] behind them, that they will have no fear, nor will they grieve.'),
(464, 3, 171, 'They rejoice in Allah’s blessing and grace, and that Allah does not waste the reward of the faithful.'),
(465, 3, 172, 'Those who responded to Allah and the Apostle [even] after they had been wounded—for those of them who have been virtuous and Godwary there shall be a great reward.'),
(466, 3, 173, '—Those to whom the people said, ‘All the people have gathered against you, so fear them.’ That only increased them in faith, and they said, ‘Allah is sufficient for us, and He is an excellent trustee.’'),
(467, 3, 174, 'So they returned with Allah’s blessing and grace, untouched by any harm. They pursued the pleasure of Allah, and Allah is dispenser of a great grace.'),
(468, 3, 175, 'That is only Satan frightening [you] of his followers! So fear them not, and fear Me, should you be faithful.'),
(469, 3, 176, 'Do not grieve for those who are active in unfaith; they will not hurt Allah in the least: Allah desires to give them no share in the Hereafter, and there is a great punishment for them.'),
(470, 3, 177, 'Those who have bought unfaith for faith will not hurt Allah in the least, and there is a painful punishment for them.'),
(471, 3, 178, 'Let the faithless not suppose that the respite that We grant them is good for their souls: We give them respite only that they may increase in sin, and there is a humiliating punishment for them.'),
(472, 3, 179, 'Allah will not leave the faithful in your present state, until He has separated the bad ones from the good. Allah will not acquaint you with the Unseen, but Allah chooses whomever He wishes from His apostles. So have faith in Allah and His apostles; and if you are faithful and Godwary, there shall be a great reward for you.'),
(473, 3, 180, 'Let the stingy not suppose that [their grudging] what Allah has given them out of His bounty is good for them; no, it is bad for them. They will be collared with what they grudge on the Day of Resurrection. To Allah belongs the heritage of the heavens and the earth, and Allah is well aware of what you do.'),
(474, 3, 181, 'Allah has certainly heard the remark of those who said, ‘Allah is poor and we are rich.’ We will record what they have said, and their killing of the prophets unjustly, and We shall say, ‘Taste the punishment of the burning.'),
(475, 3, 182, 'That is because of what your hands have sent ahead, and because Allah is not tyrannical to His servants.’'),
(476, 3, 183, 'Tell those who say, ‘Allah has pledged us not to believe in any apostle unless he brings us an offering consumed by fire,’ ‘Apostles before me certainly did bring you manifest signs and what you speak of. Then why did you kill them, if you are truthful?’'),
(477, 3, 184, 'But if they deny you, [other] apostles have been denied before you, who came with manifest signs, holy writs, and an illuminating scripture.'),
(478, 3, 185, 'Every soul shall taste death, and you will indeed be paid your full rewards on the Day of Resurrection. Whoever is delivered from the Fire and admitted to paradise has certainly succeeded. The life of this world is nothing but the wares of delusion.'),
(479, 3, 186, 'You will surely be tested in your possessions and your souls, and you will surely hear much affront from those who were given the Book before you and from the polytheists; but if you are patient and Godwary, that is indeed the steadiest of courses.'),
(480, 3, 187, 'When Allah made a covenant with those who were given the Book: ‘You shall explain it for the people, and you shall not conceal it,’ they cast it behind their backs and sold it for a paltry gain. How evil is what they buy!'),
(481, 3, 188, 'Do not suppose those who brag about what they have done, and love to be praised for what they have not done—do not suppose them saved from punishment and there is a painful punishment for them.'),
(482, 3, 189, 'To Allah belongs the kingdom of the heavens and the earth, and Allah has power over all things.'),
(483, 3, 190, 'Indeed in the creation of the heavens and the earth and the alternation of night and day, there are signs for those who possess intellect.'),
(484, 3, 191, 'Those who remember Allah standing, sitting, and lying on their sides, and reflect on the creation of the heavens and the earth [and say], ‘Our Lord, You have not created this in vain! Immaculate are You! Save us from the punishment of the Fire.'),
(485, 3, 192, 'Our Lord, whoever that You make enter the Fire will surely have been disgraced by You, and the wrongdoers will have no helpers.'),
(486, 3, 193, 'Our Lord, we have indeed heard a summoner calling to faith, declaring, ‘‘Have faith in your Lord!’’ So we believed. Our Lord, forgive us our sins and absolve us of our misdeeds, and make us die with the pious.'),
(487, 3, 194, 'Our Lord, give us what You have promised us through Your apostles, and do not disgrace us on the Day of Resurrection. Indeed You do not break Your promise.’'),
(488, 3, 195, 'Then their Lord answered them, ‘I do not waste the work of any worker among you, whether male or female; you are all on the same footing. So those who migrated and were expelled from their homes, and were tormented in My way, and those who fought and were killed—I will surely absolve them of their misdeeds and I will admit them into gardens with streams running in them, as a reward from Allah, and Allah—with Him is the best of rewards.’'),
(489, 3, 196, 'Never be misled by the bustle of the faithless in the towns.'),
(490, 3, 197, 'It is a trivial enjoyment; then their refuge is hell, and it is an evil resting place.'),
(491, 3, 198, 'But those who are wary of their Lord—for them shall be gardens with streams running in them, to remain in them [forever], a hospitality from Allah; and what is with Allah is better for the pious.'),
(492, 3, 199, 'Indeed among the People of the Book there are some who have faith in Allah and in what has been sent down to you, and in what has been sent down to them. Humble toward Allah, they do not sell the signs of Allah for a paltry gain. They shall have their reward near their Lord; indeed Allah is swift at reckoning.'),
(493, 3, 200, 'O you who have faith! Be patient, stand firm, and close [your] ranks, and be wary of Allah so that you may be felicitous.'),
(494, 4, 1, 'O mankind! Be wary of your Lord who created you from a single soul, and created its mate from it, and from the two of them scattered numerous men and women. Be wary of Allah, in whose Name you adjure one another and [of severing ties with] blood relations. Indeed Allah is watchful over you.'),
(495, 4, 2, 'Give the orphans their property, and do not replace the good with the bad, and do not eat up their property [by mingling it] with your own property, for that is indeed a great sin.'),
(496, 4, 3, 'If you fear that you may not deal justly with the orphans, then marry [other] women that you like, two, three, or four. But if you fear that you may not treat them fairly, then [marry only] one, or [marry from among] your slave-women. That makes it likelier that you will not be unfair.'),
(497, 4, 4, 'Give women their dowries, handing it over to them; but if they remit anything of it of their own accord, then consume it as [something] lawful and wholesome.'),
(498, 4, 5, 'Do not give the feeble-minded your property, which Allah has assigned you to manage: provide for them out of it and clothe them, and speak to them honourable words.'),
(499, 4, 6, 'Test the orphans when they reach the age of marriage. Then if you discern in them maturity, deliver to them their property. And do not consume it lavishly and hastily lest they should grow up. As for him who is well-off, let him be abstemious, and as for him who is poor, let him eat in an honourable manner. And when you deliver to them their property, take witnesses over them, and Allah suffices as reckoner.'),
(500, 4, 7, 'Men have a share in the heritage left by parents and near relatives, and women have a share in the heritage left by parents and near relatives, whether it be little or much, a share ordained [by Allah].'),
(501, 4, 8, 'And when the division is attended by relatives, the orphans and the needy, provide for them out of it, and speak to them honourable words.'),
(502, 4, 9, 'Let those fear [the result of mistreating orphans] who, were they to leave behind weak offspring, would be concerned on their account. So let them be wary of Allah, and let them speak upright words.'),
(503, 4, 10, 'Indeed those who consume the property of orphans wrongfully, only ingest fire into their bellies, and soon they will enter the Blaze.'),
(504, 4, 11, 'Allah enjoins you concerning your children: for the male shall be the like of the share of two females, and if there be [two or] more than two females, then for them shall be two-thirds of what he leaves; but if she be alone, then for her shall be a half; and for each of his parents a sixth of what he leaves, if he has children; but if he has no children, and his parents are his [sole] heirs, then it shall be a third for his mother; but if he has brothers, then a sixth for his mother, after [paying off] any bequest he may have made or any debt [he may have incurred]. Your parents and your children—you do not know which of them is likelier to be beneficial for you. This is an ordinance from Allah. Indeed Allah is all-knowing, all-wise.'),
(505, 4, 12, 'For you shall be a half of what your wives leave, if they have no children; but if they have children, then for you shall be a fourth of what they leave, after [paying off] any bequest they may have made or any debt [they may have incurred]. And for them [it shall be] a fourth of what you leave, if you have no children; but if you have children, then for them shall be an eighth of what you leave, after [paying off] any bequest you may have made or any debt [you may have incurred]. If a man or woman is inherited by siblings and has a brother or a sister, then each of them shall receive a sixth; but if they are more than that, then they shall share in one third, after [paying off] any bequest he may have made or any debt [he may have incurred] without prejudice. [This is] an enjoinment from Allah, and Allah is all-knowing, all-forbearing.'),
(506, 4, 13, 'These are Allah’s bounds, and whoever obeys Allah and His Apostle, He shall admit him to gardens with streams running in them, to remain in them [forever]. That is the great success.'),
(507, 4, 14, 'But whoever disobeys Allah and His Apostle and transgresses the bounds set by Allah, He shall make him enter a Fire, to remain in it [forever], and there will be a humiliating punishment for him.'),
(508, 4, 15, 'Should any of your women commit an indecent act, produce against them four witnesses from yourselves, and if they testify, detain them in [their] houses until death finishes them, or Allah decrees a course for them.'),
(509, 4, 16, 'Should two among you commit it, chastise them both; but if they repent and reform, let them alone. Indeed Allah is all-clement, all-merciful.'),
(510, 4, 17, '[Acceptance of] repentance by Allah is only for those who commit evil out of ignorance and then repent promptly. It is such whose repentance Allah will accept, and Allah is all-knowing, all-wise.'),
(511, 4, 18, 'But [acceptance of] repentance is not for those who go on committing misdeeds: when death approaches any of them, he says, ‘I repent now.’ Nor is it for those who die while they are faithless. For such We have prepared a painful punishment.'),
(512, 4, 19, 'O you who have faith! It is not lawful for you to inherit women forcibly, and do not press them to take away part of what you have given them, unless they commit a gross indecency. Consort with them in an honourable manner; and should you dislike them, maybe you dislike something while Allah invests it with an abundant good.'),
(513, 4, 20, 'If you desire to take a wife in place of another, and you have given one of them a quintal [of gold], do not take anything away from it. Would you take it by way of calumny and flagrant sin?!'),
(514, 4, 21, 'How could you take it back, when you have known each other, and they have taken from you a solemn covenant?'),
(515, 4, 22, 'Do not marry any of the women whom your fathers had married, excluding what is already past. That is indeed an indecency, an outrage and an evil course.'),
(516, 4, 23, 'Forbidden to you are your mothers, your daughters and your sisters, your paternal aunts and your maternal aunts, your brother’s daughters and your sister’s daughters, your [foster-]mothers who have suckled you and your sisters through fosterage, your wives’ mothers, and your stepdaughters who are under your care [born] of the wives whom you have gone into—but if you have not gone into them there is no sin upon you—and the wives of your sons who are from your own loins, and that you should marry two sisters at one time—excluding what is already past; indeed Allah is all-forgiving, all-merciful—'),
(517, 4, 24, 'and married women, excepting your slave-women. This is Allah’s ordinance for you. As to others than these, it is lawful for you to seek [temporary union with them] with your wealth, in wedlock, not in license. For the enjoyment you have had from them thereby, give them their dowries, by way of settlement, and there is no sin upon you in what you may agree upon after the settlement. Indeed Allah is all-knowing, all-wise.'),
(518, 4, 25, 'As for those of you who cannot afford to marry faithful free women, then [let them marry] from what you own, from among your faithful slave-women. Your faith is best known [only] to Allah; you are all [on a] similar [footing]. So marry them with their masters’ permission, and give them their dowries in an honourable manner—[such of them] as are chaste women, not licentious ones or those who take paramours. But should they commit an indecent act on marrying, there shall be for them [only] half the punishment for free women. This is for those of you who fear falling into fornication; but it is better that you be continent, and Allah is all-forgiving, all-merciful.'),
(519, 4, 26, 'Allah desires to explain [the laws] to you, and to guide you to the customs of those who were before you, and to turn toward you clemently, and Allah is all-knowing, all-wise.'),
(520, 4, 27, 'Allah desires to turn toward you clemently, but those who pursue their [base] appetites desire that you fall into gross waywardness.'),
(521, 4, 28, 'Allah desires to lighten your burden, for man was created weak.'),
(522, 4, 29, 'O you who have faith! Do not eat up your wealth among yourselves unrightfully, but it should be trade by mutual consent. And do not kill yourselves. Indeed Allah is most merciful to you.'),
(523, 4, 30, 'And whoever does that in aggression and injustice, We will soon make him enter the Fire, and that is easy for Allah.'),
(524, 4, 31, 'If you avoid the major sins that you are forbidden, We will absolve you of your misdeeds and admit you to a noble abode.'),
(525, 4, 32, 'Do not covet the advantage, which Allah has given some of you over others. To men belongs a share of what they have earned, and to women a share of what they have earned. And ask Allah for His bounty. Indeed Allah has knowledge of all things.'),
(526, 4, 33, 'For everyone We have appointed heirs to what the parents and near relatives leave, as well as those with whom you have made a compact; so give them their share [of the heritage]. Indeed Allah is witness to all things.'),
(527, 4, 34, 'Men are the managers of women, because of the advantage Allah has granted some of them over others, and by virtue of their spending out of their wealth. Righteous women are obedient and watchful in the absence [of their husbands] in guarding what Allah has enjoined [them] to guard. As for those [wives] whose misconduct you fear, [first] advise them, and [if ineffective] keep away from them in the bed, and [as the last resort] beat them. Then if they obey you, do not seek any course [of action] against them. Indeed Allah is all-exalted, all-great.'),
(528, 4, 35, 'If you fear a split between the two of them, then appoint an arbiter from his relatives and an arbiter from her relatives. If they desire reconcilement, Allah shall reconcile them. Indeed Allah is all-knowing, all-aware.'),
(529, 4, 36, 'Worship Allah and do not ascribe any partners to Him, and be good to parents, the relatives, the orphans, the needy, the near neighbour and the distant neighbour, the companion at your side, the traveller, and your slaves. Indeed Allah does not like those who are arrogant and boastful.'),
(530, 4, 37, '—Those who are [themselves] stingy and bid [other] people to be stingy, and conceal whatever Allah has given them out of His bounty; and We have prepared for the faithless a humiliating punishment.'),
(531, 4, 38, 'And those who spend their wealth to be seen by people, and believe neither in Allah nor in the Last Day. As for him who has Satan for his companion—an evil companion is he!'),
(532, 4, 39, 'What harm would it have done them had they believed in Allah and the Last Day, and spent out of what Allah has provided them? Allah knows them well.'),
(533, 4, 40, 'Indeed Allah does not wrong [anyone] [even to the extent of] an atom’s weight, and if it be a good deed He doubles it[s reward], and gives from Himself a great reward.'),
(534, 4, 41, 'So how shall it be, when We bring a witness from every nation and We bring you as a witness to them?'),
(535, 4, 42, 'On that day those who were faithless and [who] disobeyed the Apostle will wish the earth were levelled with them, and they will not conceal any matter from Allah.'),
(536, 4, 43, 'O you who have faith! Do not approach prayer when you are intoxicated, [not] until you know what you are saying, nor [enter mosques] in the state of ritual impurity until you have washed yourselves, except while passing through. But if you are sick or on a journey, or any of you has come from the toilet, or you have touched women, and you cannot find water, then make your ablution on clean ground and wipe a part of your faces and your hands. Indeed Allah is all-excusing, all-forgiving.'),
(537, 4, 44, 'Have you not regarded those who were given a share of the Book, who purchase error and desire that you [too] should lose the way?'),
(538, 4, 45, 'But Allah knows your enemies better, and Allah suffices as guardian, and Allah suffices as helper.'),
(539, 4, 46, 'Among the Jews are those who pervert words from their meanings and say, ‘We hear and disobey’ and ‘Hear without listening!’ and ‘Ra’ina,’ twisting their tongues and reviling the faith. But had they said, ‘We hear and obey’ and ‘Listen’ and ‘Unzurna,’ it would have been better for them and more upright. But Allah has cursed them for their faithlessness, so they will not believe except a few.'),
(540, 4, 47, 'O you who were given the Book! Believe in what We have sent down confirming what is with you, before We blot out the faces and turn them backwards, or curse them as We cursed the People of the Sabbath, and Allah’s command is bound to be fulfilled.'),
(541, 4, 48, 'Indeed Allah does not forgive that partners should be ascribed to Him, but He forgives anything besides that to whomever He wishes. Whoever ascribes partners to Allah has indeed fabricated [a lie] in great sinfulness.'),
(542, 4, 49, 'Have you not regarded those who style themselves as pure? Indeed, it is Allah who purifies whomever He wishes, and they will not be wronged [so much as] a single date-thread.'),
(543, 4, 50, 'Look, how they fabricate lies against Allah! That suffices for a flagrant sin.'),
(544, 4, 51, 'Have you not regarded those who were given a share of the Book, believing in idols and fake deities and saying of the pagans: ‘These are better guided on the way than the faithful’?'),
(545, 4, 52, 'They are the ones whom Allah has cursed, and whomever Allah curses, you will never find any helper for him.'),
(546, 4, 53, 'Do they have a share in sovereignty? If so, they will not give those people [so much as] a speck on a date-stone!'),
(547, 4, 54, 'Do they envy those people for what Allah has given them out of His bounty? We have certainly given the progeny of Abraham the Book and wisdom, and We have given them a great sovereignty.'),
(548, 4, 55, 'Of them are some who believe in him, and of them are some who deter [others] from him; and hell suffices for a blaze!'),
(549, 4, 56, 'Indeed We shall soon make those who deny Our signs enter a Fire: as often as their skins become scorched, We shall replace them with other skins, so that they may taste the punishment. Indeed Allah is all-mighty, all-wise.'),
(550, 4, 57, 'As for those who have faith and do righteous deeds, We shall admit them into gardens with streams running in them, to remain in them forever. In it, there will be chaste mates for them, and We shall admit them into a deep shade.'),
(551, 4, 58, 'Indeed Allah commands you to deliver the trusts to their [rightful] owners, and to judge with fairness when you judge between people. Excellent indeed is what Allah advises you. Indeed Allah is all-hearing, all-seeing.'),
(552, 4, 59, 'O you who have faith! Obey Allah and obey the Apostle and those vested with authority among you. And if you dispute concerning anything, refer it to Allah and the Apostle, if you have faith in Allah and the Last Day. That is better and more favourable in outcome.'),
(553, 4, 60, 'Have you not regarded those who claim that they believe in what has been sent down to you and what was sent down before you? They desire to seek the judgment of fake deities, though they were commanded to reject them, and Satan desires to lead them astray into far error.'),
(554, 4, 61, 'When they are told, ‘Come to what Allah has sent down and [come] to the Apostle,’ you see the hypocrites keep away from you aversely.'),
(555, 4, 62, 'But how will it be when an affliction visits them because of what their hands have sent ahead? Then they will come to you, swearing by Allah, ‘We desired nothing but to do good and to bring about comity.’'),
(556, 4, 63, 'They are the ones whom Allah knows as to what is in their hearts. So let them alone, and advise them, and speak to them concerning themselves far-reaching words.'),
(557, 4, 64, 'We did not send any apostle but to be obeyed by Allah’s leave. Had they, when they wronged themselves, come to you and pleaded to Allah for forgiveness, and the Apostle had pleaded for them [to Allah]for forgiveness, they would have surely found Allah all-clement, all-merciful.'),
(558, 4, 65, 'But no, by your Lord! They will not believe until they make you a judge in their disputes, then do not find within their hearts any dissent to your verdict and submit in full submission.'),
(559, 4, 66, 'Had We prescribed for them, [commanding]: ‘Slay [the guilty among] your folks or leave your habitations,’ they would not have done it except a few of them. And if they had done as they were advised, it would have been better for them and stronger in confirming [their faith].'),
(560, 4, 67, 'Then We would surely have given them from Us a great reward,'),
(561, 4, 68, 'and We would have guided them to a straight path.'),
(562, 4, 69, 'Whoever obeys Allah and the Apostle—they are with those whom Allah has blessed, including the prophets and the truthful, the martyrs and the righteous, and excellent companions are they!'),
(563, 4, 70, 'That is the grace of Allah, and Allah suffices as knower [of His creatures].'),
(564, 4, 71, 'O you who have faith! Take your precautions, then go forth in companies, or go forth en masse.'),
(565, 4, 72, 'Among you is indeed he who drags his feet, and should an affliction visit you, he says, ‘It was certainly Allah’s blessing that I did not accompany them!’'),
(566, 4, 73, 'But should a bounty from Allah come to you, he will say—as if there were no [tie of friendship and] affection between you and him—‘I wish I were with them so that I had achieved a great success!’'),
(567, 4, 74, 'Let those who sell the life of this world for the Hereafter fight in the way of Allah; and whoever fights in the way of Allah, and then is slain, or he subdues [the enemy], We shall soon give him a great reward.'),
(568, 4, 75, 'Why should you not fight in the way of Allah and the oppressed men, women, and children, who say, ‘Our Lord, bring us out of this town whose people are oppressors, and appoint for us a guardian from Yourself, and appoint for us a helper from Yourself’?'),
(569, 4, 76, 'Those who have faith fight in the way of Allah, and those who are faithless fight in the way of fake gods. So fight the friends of Satan; indeed the stratagems of Satan are always flimsy.'),
(570, 4, 77, 'Have you not regarded those who were told, ‘Keep your hands off [from warfare], and maintain the prayer and give the zakat’? But when fighting was prescribed for them, behold, a part of them feared the people as if fearing Allah, or were even more afraid, and they said, ‘Our Lord! Why did You prescribe fighting for us? Why did You not respite us for a short time?!’ Say, ‘The enjoyments of this world are trifle and the Hereafter is better for the Godwary, and you will not be wronged so much as a single date-thread.'),
(571, 4, 78, 'Wherever you may be death will overtake you, even if you were in fortified towers.’ If any good befalls them, they say, ‘This is from Allah;’ and when an ill befalls them, they say, ‘This is from you.’ Say, ‘All is from Allah.’ What is the matter with these people that they would not understand any matter?'),
(572, 4, 79, 'Whatever good befalls you is from Allah; and whatever ill befalls you is from yourself. We sent you as an apostle to mankind, and Allah suffices as witness.'),
(573, 4, 80, 'Whoever obeys the Apostle certainly obeys Allah; and as for those who turn their backs [on you]; We have not sent you to keep watch over them.'),
(574, 4, 81, 'They profess obedience [to you], but when they go out from your presence, a group of them conspire overnight [to do] something other than what you say. But Allah records what they conspire overnight. So disregard them and put your trust in Allah, for Allah suffices as trustee.'),
(575, 4, 82, 'Do they not contemplate the Quran? Had it been from [someone] other than Allah, they would have surely found much discrepancy in it.'),
(576, 4, 83, 'When a report of safety or alarm comes to them, they immediately broadcast it; but had they referred it to the Apostle or to those vested with authority among them, those of them who investigate would have ascertained it. And were it not for Allah’s grace upon you and His mercy, you would have surely followed Satan, [all] except a few.'),
(577, 4, 84, 'So fight in the way of Allah: you are responsible only for yourself, but urge on the faithful [to fight]. Maybe Allah will curb the might of the faithless, for Allah is greatest in might and severest in punishment.'),
(578, 4, 85, 'Whoever intercedes for a good cause shall receive a share of it, and whoever intercedes for an evil cause shall share its burden, and Allah is prepotent over all things.'),
(579, 4, 86, 'When you are greeted with a salute, greet with a better one than it, or return it; indeed Allah takes account of all things.'),
(580, 4, 87, 'Allah—there is no god except Him—will surely gather you on the Day of Resurrection, in which there is no doubt; and who is more truthful in speech than Allah?'),
(581, 4, 88, 'Why should you be two groups concerning the hypocrites, while Allah has made them relapse [into unfaith] because of their deeds? Do you desire to guide someone Allah has led astray? Whomever Allah leads astray, you will never find any way for him.'),
(582, 4, 89, 'They are eager that you should disbelieve like they have disbelieved, so that you all become alike. So do not make friends [with anyone] from among them, until they migrate in the way of Allah. But if they turn their backs, seize them and kill them wherever you find them, and do not take from among them friends or helpers,'),
(583, 4, 90, 'excepting those who join a people between whom and you there is a treaty, or such as come to you with hearts reluctant to fight you, or to fight their own people. Had Allah wished, He would have imposed them upon you, and then they would have surely fought you. So if they keep out of your way and do not fight you, and offer you peace, then Allah does not allow you any course [of action] against them.'),
(584, 4, 91, 'You will find others desiring to be secure from you, and secure from their own people; yet whenever they are called back to polytheism, they relapse into it. So if they do not keep out of your way, nor offer you peace, nor keep their hands off [from fighting], then seize them and kill them wherever you confront them, and it is such against whom We have given you a clear sanction.'),
(585, 4, 92, 'A believer may not kill another believer, unless it is by mistake. Anyone who kills a believer by mistake should set free a believing slave, and pay blood-money to his family, unless they remit it in charity. If he belongs to a people that are hostile to you but is a believer, then a believing slave is to be set free. And if he belongs to a people with whom you have a treaty, the blood-money is to be paid to his family and a believing slave is to be set free. He who cannot afford [to pay the blood-money], must fast two successive months as a penance from Allah, and Allah is all-knowing, all-wise.'),
(586, 4, 93, 'Should anyone kill a believer intentionally, his requital shall be hell, to remain in it [forever]; Allah shall be wrathful at him and curse him and He shall prepare for him a great punishment.'),
(587, 4, 94, 'O you who have faith! When you issue forth in the way of Allah, try to ascertain: do not say to someone who offers you peace, ‘You are not a believer,’ seeking the transitory wares of the life of this world. Yet with Allah are plenteous gains. You too were such earlier, but Allah did you a favour. Therefore, do ascertain. Allah is indeed well aware of what you do.'),
(588, 4, 95, 'Not equal are those of the faithful who sit back—excepting those who suffer from some disability—and those who wage jihad in the way of Allah with their possession and their persons. Allah has graced those who wage jihad with their possessions and their persons by a degree over those who sit back; yet to each Allah has promised the best reward, and Allah has graced those who wage jihad over those who sit back with a great reward:'),
(589, 4, 96, 'ranks from Him, forgiveness, and mercy, and Allah is all-forgiving, all-merciful.'),
(590, 4, 97, 'Indeed, those whom the angels take away while they are wronging themselves, they ask, ‘What state were you in?’ They reply, ‘We were oppressed in the land.’ They say, ‘Was not Allah’s earth vast enough so that you might migrate in it?’ The refuge of such shall be hell, and it is an evil destination.'),
(591, 4, 98, 'Except the oppressed among men, women and children, who have neither access to any means nor are guided to any way.'),
(592, 4, 99, 'Maybe Allah will excuse them, for Allah is all-excusing, all-forgiving.'),
(593, 4, 100, 'Whoever migrates in the way of Allah will find many havens and plenitude in the earth. And whoever leaves his home migrating toward Allah and His Apostle, and is then overtaken by death, his reward shall certainly fall on Allah, and Allah is all-forgiving, all-merciful.'),
(594, 4, 101, 'When you journey in the land, there is no sin upon you in shortening the prayers, if you fear that the faithless may trouble you; indeed the faithless are your manifest enemies.'),
(595, 4, 102, 'When you are among them, leading them in prayers, let a group of them stand with you, carrying their weapons. And when they have done the prostrations, let them withdraw to the rear, then let the other group which has not prayed come and pray with you, taking their precautions and [bearing] their weapons. The faithless are eager that you should be oblivious of your weapons and your baggage, so that they could assault you all at once. But there is no sin upon you, if you are troubled by rain or are sick, to set aside your weapons; but take your precautions. Indeed Allah has prepared for the faithless a humiliating punishment.'),
(596, 4, 103, 'When you have finished the prayers, remember Allah, standing, sitting, and lying down, and when you feel secure, perform the [complete] prayers, for the prayer is indeed a timed prescription for the faithful.'),
(597, 4, 104, 'Do not slacken in the pursuit of these people. If you are suffering, they are also suffering like you, but you expect from Allah what they do not expect, and Allah is all-knowing, all-wise.'),
(598, 4, 105, 'Indeed We have sent down to you the Book with the truth, so that you may judge between the people by what Allah has shown you; do not be an advocate for the traitors,'),
(599, 4, 106, 'and plead to Allah for forgiveness; indeed Allah is all-forgiving, all-merciful.'),
(600, 4, 107, 'And do not plead for those who betray themselves; indeed Allah does not like someone who is treacherous and sinful.'),
(601, 4, 108, 'They try to hide [their real character] from people, but they do not try to hide from Allah, though He is with them when they conspire overnight with a discourse that He does not approve of. And Allah comprehends whatever they do.'),
(602, 4, 109, 'Aha! There you are, pleading for them in the life of this world! But who will plead for them with Allah on the Day of Resurrection, or will be their defender?'),
(603, 4, 110, 'Whoever commits evil or wrongs himself and then pleads to Allah for forgiveness, will find Allah all-forgiving, all-merciful.'),
(604, 4, 111, 'Whoever commits a sin, commits it only against himself; and Allah is all-knowing, all-wise.'),
(605, 4, 112, 'But someone who commits an iniquity or sin and then accuses an innocent person of it, is indeed guilty of calumny and a flagrant sin.'),
(606, 4, 113, 'Were it not for Allah’s grace and His mercy on you, a group of them were bent on leading you astray; but they do not mislead anyone except themselves, and they cannot do you any harm. Allah has sent down to you the Book and wisdom, and He has taught you what you did not know, and great is Allah’s grace upon you.'),
(607, 4, 114, 'There is no good in much of their secret talks, excepting him who enjoins charity or what is right or reconciliation between people, and whoever does that, seeking Allah’s pleasure, soon We shall give him a great reward.'),
(608, 4, 115, 'Whoever defies the Apostle, after the guidance has become manifest to him, and follows a way other than that of the faithful, We shall abandon him to his devices and We shall make him enter hell, and it is an evil destination.'),
(609, 4, 116, 'Indeed Allah does not forgive that any partner should be ascribed to Him, but He forgives anything besides that to whomever He wishes. And whoever ascribes partners to Allah has certainly strayed into far error.'),
(610, 4, 117, 'They invoke none but females besides Him, and invoke none but a froward Satan,'),
(611, 4, 118, 'whom Allah has cursed, and who said, ‘I will surely take of Your servants a settled share,'),
(612, 4, 119, 'and I will lead them astray and give them [false] hopes, and prompt them to slit the ears of cattle, and I will prompt them to alter Allah’s creation.’ Whoever takes Satan as a guardian instead of Allah has certainly incurred a manifest loss.'),
(613, 4, 120, 'He makes them promises and gives them [false] hopes, yet Satan does not promise them anything but delusion.'),
(614, 4, 121, 'The refuge of such shall be hell, and they will not find any escape from it.'),
(615, 4, 122, 'But those who have faith and do righteous deeds, We will admit them into gardens with streams running in them, to remain in them forever—a true promise of Allah, and who is truer in speech than Allah?'),
(616, 4, 123, 'It will be neither after your hopes nor the hopes of the People of the Book: whoever commits evil shall be requited for it, and he will not find for himself any guardian or helper besides Allah.'),
(617, 4, 124, 'And whoever does righteous deeds, whether male or female, should he be faithful—such shall enter paradise and they will not be wronged [so much as] the speck on a date-stone.'),
(618, 4, 125, 'Who has a better religion than him who submits his will to Allah, being virtuous, and follows the creed of Abraham, a Hanif? And Allah took Abraham for a dedicated friend.'),
(619, 4, 126, 'To Allah belongs whatever is in the heavens and whatever is on the earth, and Allah comprehends all things.'),
(620, 4, 127, 'They seek your ruling concerning women. Say, ‘Allah gives you a ruling concerning them and what is announced to you in the Book concerning girl orphans—whom you do not give what has been prescribed for them, and yet you desire to marry them—and about the weak among children: that you should maintain the orphans with justice, and whatever good you do, indeed Allah knows it well.'),
(621, 4, 128, 'If a woman fears from her husband misconduct or desertion, there is no sin upon the couple if they reach a reconciliation between themselves; and reconcilement is better. The souls are prone to greed; but if you are virtuous and Godwary, Allah is indeed well aware of what you do.'),
(622, 4, 129, 'You will not be able to be fair between wives, even if you are eager to do so. Yet do not turn away from one altogether, leaving her as if in a suspense. But if you are conciliatory and Godwary, Allah is indeed all-forgiving, all-merciful.'),
(623, 4, 130, 'But if they separate, Allah will suffice each of them out of His bounty, and Allah is all-bounteous, all-wise.'),
(624, 4, 131, 'To Allah belongs whatever is in the heavens and whatever is on the earth. We have certainly enjoined those who were given the Book before you, and you, that you should be wary of Allah. But if you are faithless, [you should know that] to Allah indeed belongs whatever is in the heavens and whatever is on the earth, and Allah is all-sufficient, all-laudable.'),
(625, 4, 132, 'To Allah belongs whatever is in the heavens and whatever is on the earth, and Allah suffices as trustee.'),
(626, 4, 133, 'If He wishes, He will take you away, O mankind, and bring others [in your place]; Allah has the power to do that.'),
(627, 4, 134, 'Whoever desires the reward of this world, [should know that] with Allah is the reward of this world and the Hereafter, and Allah is all-hearing, all-seeing.'),
(628, 4, 135, 'O you who have faith! Be maintainers of justice and witnesses for the sake of Allah, even if it should be against yourselves or [your] parents and near relatives, and whether it be [someone] rich or poor, for Allah has a greater right over them. So do not follow [your] desires, lest you should be unfair, and if you distort [the testimony] or disregard [it], Allah is indeed well aware of what you do.'),
(629, 4, 136, 'O you who have faith! Have faith in Allah and His Apostle and the Book that He has sent down to His Apostle and the Book He had sent down earlier. Whoever disbelieves in Allah and His angels, His Books and His apostles and the Last Day, has certainly strayed into far error.'),
(630, 4, 137, 'As for those who believe and then disbelieve, then believe [again] and then disbelieve and then increase in disbelief, Allah shall never forgive them, nor shall He guide them to any way.'),
(631, 4, 138, 'Inform the hypocrites that there is a painful punishment for them'),
(632, 4, 139, '—those who take the faithless for allies instead of the faithful. Do they seek honour with them? [If so,] indeed all honour belongs to Allah.'),
(633, 4, 140, 'Certainly He has sent down to you in the Book that when you hear Allah’s signs being disbelieved and derided, do not sit with them until they engage in some other discourse, or else you [too] will be like them. Indeed Allah will gather the hypocrites and the faithless in hell all together'),
(634, 4, 141, '—those who lie in wait for you: if there is a victory for you from Allah, they say, ‘Were we not with you?’ But if the faithless get a share [of victory], they say, ‘Did we not prevail upon you and defend you against the faithful?’ Allah will judge between you on the Day of Resurrection, and Allah will never provide the faithless any way [to prevail] over the faithful.'),
(635, 4, 142, 'The hypocrites indeed seek to deceive Allah, but it is He who outwits them. When they stand up for prayer, they stand up lazily, showing off to the people and not remembering Allah except a little,'),
(636, 4, 143, 'wavering in between: neither with these, nor with those. And whomever Allah leads astray, you will never find any way for him.'),
(637, 4, 144, 'O you who have faith! Do not take the faithless for friends instead of the faithful. Do you wish to give Allah a clear sanction against yourselves?'),
(638, 4, 145, 'Indeed the hypocrites will be in the lowest reach of the Fire, and you will never find any helper for them,'),
(639, 4, 146, 'except for those who repent and reform, and hold fast to Allah and dedicate their religion [exclusively] to Allah. Those are with the faithful, and soon Allah will give the faithful a great reward.'),
(640, 4, 147, 'Why should Allah punish you if you give thanks and be faithful? And Allah is appreciative, all-knowing.'),
(641, 4, 148, 'Allah does not like the disclosure of [anyone’s] evil [conduct] in speech except by someone who has been wronged, and Allah is all-hearing, all-knowing.'),
(642, 4, 149, 'Whether you disclose a good [deed that you do] or hide it, or excuse an evil [deed], Allah is indeed all-excusing, all-powerful.'),
(643, 4, 150, 'Those who disbelieve in Allah and His apostles and seek to separate Allah from His apostles, and say, ‘We believe in some and disbelieve in some’ and seek to take a way in between'),
(644, 4, 151, '—it is they who are truly faithless, and We have prepared for the faithless a humiliating punishment.'),
(645, 4, 152, 'But those who have faith in Allah and His apostles and make no distinction between any of them—them He will soon give their rewards, and Allah is all-forgiving, all-merciful.'),
(646, 4, 153, 'The People of the Book ask you to bring down for them a Book from the sky. Certainly they asked Moses for [something] greater than that, for they said, ‘Show us Allah visibly,’ whereat a thunderbolt seized them for their wrongdoing. Then they took up the Calf [for worship], after all the manifest proofs that had come to them. Yet We excused that, and We gave Moses a manifest authority.'),
(647, 4, 154, 'And We raised the Mount above them for the sake of their covenant, and We said to them, ‘Enter the gate prostrating’ and We said to them, ‘Do not violate the Sabbath,’ and We took from them a solemn covenant.'),
(648, 4, 155, 'Then because of their breaking their covenant, their defiance of Allah’s signs, their killing of the prophets unjustly and for their saying, ‘Our hearts are uncircumcised’… Indeed, Allah has set a seal on them for their unfaith, so they do not have faith except a few.'),
(649, 4, 156, 'And for their faithlessness, and their uttering a monstrous calumny against Mary,'),
(650, 4, 157, 'and for their saying, ‘We killed the Messiah, Jesus son of Mary, the apostle of Allah’—though they did not kill him nor did they crucify him, but so it was made to appear to them. Indeed those who differ concerning him are surely in doubt about him: they do not have any knowledge of that beyond following conjectures, and certainly, they did not kill him.'),
(651, 4, 158, 'Indeed, Allah raised him up toward Himself, and Allah is all-mighty, all-wise.'),
(652, 4, 159, 'There is none among the People of the Book but will surely believe in him before his death; and on the Day of Resurrection, he will be a witness against them.'),
(653, 4, 160, 'Due to the wrongdoing of the Jews, We prohibited them certain good things that were permitted to them [earlier], and for their barring many [people] from the way of Allah,'),
(654, 4, 161, 'and for their taking usury—though they had been forbidden from it—and for eating up the wealth of the people wrongfully. And We have prepared for the faithless among them a painful punishment.'),
(655, 4, 162, 'But as for those who are firmly grounded in knowledge from among them, and the faithful, they believe in what has been sent down to you, and what was sent down before you—those who maintain the prayer, give the zakat, and believe in Allah and the Last Day—them We shall give a great reward.'),
(656, 4, 163, 'We have indeed revealed to you as We revealed to Noah and the prophets after him, and [as] We revealed to Abraham and Ishmael, Isaac, Jacob, and the Tribes, Jesus and Job, Jonah, Aaron, and Solomon—and We gave David the Psalms—'),
(657, 4, 164, 'and apostles We have recounted to you earlier and apostles We have not recounted to you—and to Moses Allah spoke directly—'),
(658, 4, 165, 'apostles, as bearers of good news and warners, so that mankind may not have any argument against Allah, after the [sending of the] apostles; and Allah is all-mighty, all-wise.'),
(659, 4, 166, 'But Allah bears witness to what He has sent down to you—He sent it down with His knowledge—and the angels bear witness [too], and Allah quite suffices as witness.'),
(660, 4, 167, 'Indeed those who are faithless and bar [others] from the way of Allah, have certainly strayed into far error.'),
(661, 4, 168, 'Indeed those who are faithless and do wrong, Allah shall never forgive them, nor shall He guide them to any way,'),
(662, 4, 169, 'except the way to hell, to remain in it forever, and that is easy for Allah.'),
(663, 4, 170, 'O mankind! The Apostle has certainly brought you the truth from your Lord. So have faith! That is better for you. And if you are faithless, [you should know that] to Allah indeed belongs whatever is in the heavens and the earth, and Allah is all-knowing, all-wise.'),
(664, 4, 171, 'O People of the Book! Do not exceed the bounds in your religion, and do not attribute anything to Allah except the truth. The Messiah, Jesus son of Mary, was only an apostle of Allah, and His Word that He cast toward Mary and a spirit from Him. So have faith in Allah and His apostles, and do not say, ‘[God is] a trinity.’ Relinquish [such a creed]! That is better for you. Allah is but the One God. He is far too immaculate to have any son. To Him belongs whatever is in the heavens and whatever is on the earth, and Allah suffices as trustee.'),
(665, 4, 172, 'The Messiah would never disdain being a servant of Allah, nor would the angels brought near [to Him]. And whoever disdains His worship and is arrogant, He will gather them all toward Him.'),
(666, 4, 173, 'As for those who have faith and do righteous deeds, He will pay them in full their rewards, and He will enhance them out of His grace. But those who are disdainful and arrogant, He will punish them with a painful punishment, and they will not find besides Allah any guardian or helper.'),
(667, 4, 174, 'O mankind! Certainly, a proof has come to you from your Lord, and We have sent down to you a manifest light.'),
(668, 4, 175, 'As for those who have faith in Allah, and hold fast to Him, He will admit them to His mercy and grace, and He will guide them on a straight path to Him.'),
(669, 4, 176, 'They ask you for a ruling. Say, ‘Allah gives you a ruling concerning the kalalah: If a man dies and has no children [or parents], but has a sister, for her shall be a half of what he leaves, and he shall inherit from her if she has no children. If there be two sisters, then they shall receive two-thirds of what he leaves. But if there be [several] brothers and sisters, then for the male shall be the like of the share of two females. Allah explains [the laws] for you lest you should go astray, and Allah has knowledge of all things.’'),
(670, 5, 1, 'O you who have faith! Keep your agreements. You are permitted animals of grazing livestock, except what is [now] announced to you, disallowing game while you are in pilgrim sanctity. Indeed Allah decrees whatever He desires.'),
(671, 5, 2, 'O you who have faith! Do not violate Allah’s sacraments, neither the sacred month, nor the offering, nor the necklaces, nor those bound for the Sacred House, who seek their Lord’s grace and [His] pleasure. But when you emerge from pilgrim sanctity, you may hunt for game. Ill feeling for a people should not lead you, because they barred you from [access to] the Sacred Mosque, to transgress. Cooperate in piety and Godwariness, but do not cooperate in sin and aggression, and be wary of Allah. Indeed Allah is severe in retribution.');
INSERT INTO `en_qarai` (`index`, `sura`, `aya`, `text`) VALUES
(672, 5, 3, 'You are prohibited carrion, blood, the flesh of swine, and what has been offered to other than Allah, and the animal strangled or beaten to death, and that which dies by falling or is gored to death, and that which is mangled by a beast of prey—barring that which you may purify —and what is sacrificed on stone altars [to idols], and that you should divide by raffling with arrows. All that is transgression. Today the faithless have despaired of your religion. So do not fear them, but fear Me. Today I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam as your religion. But should anyone be compelled by hunger, without inclining to sin, then Allah is indeed all-forgiving, all-merciful.'),
(673, 5, 4, 'They ask you as to what is lawful to them. Say, ‘All the good things are lawful to you.’ As for what you have taught hunting dogs [to catch], teaching them out of what Allah has taught you, eat of what they catch for you and mention Allah’s Name over it, and be wary of Allah. Indeed Allah is swift at reckoning.'),
(674, 5, 5, 'Today all the good things have been made lawful to you—the food of those who were given the Book is lawful to you, and your food is lawful to them—and the chaste ones from among faithful women, and chaste women of those who were given the Book before you, when you have given them their dowries, in wedlock, not in license, nor taking paramours. Should anyone renounce his faith, his work shall fail and he will be among the losers in the Hereafter.'),
(675, 5, 6, 'O you who have faith! When you stand up for prayer, wash your faces and your hands up to the elbows, and wipe a part of your heads and your feet, up to the ankles. If you are junub, purify yourselves. But if you are sick, or on a journey, or any of you has come from the toilet, or you have touched women, and you cannot find water, then make tayammum with clean ground and wipe a part of your faces and your hands with it. Allah does not desire to put you to hardship, but He desires to purify you, and to complete His blessing upon you so that you may give thanks.'),
(676, 5, 7, 'Remember Allah’s blessing upon you and His covenant with which He has bound you when you said, ‘We hear and obey.’ And be wary of Allah. Indeed Allah knows best what is in the breasts.'),
(677, 5, 8, 'O you who have faith! Be maintainers, as witnesses for the sake of Allah, of justice, and ill feeling for a people should never lead you to be unfair. Be fair; that is nearer to Godwariness, and be wary of Allah. Allah is indeed well aware of what you do.'),
(678, 5, 9, 'Allah has promised those who have faith and do righteous deeds forgiveness and a great reward.'),
(679, 5, 10, 'As for those who are faithless and deny Our signs, they shall be the inmates of hell.'),
(680, 5, 11, 'O you who have faith! Remember Allah’s blessing upon you when a people set out to extend their hands against you, but He withheld their hands from you, and be wary of Allah, and in Allah let all the faithful put their trust.'),
(681, 5, 12, 'Certainly Allah took a pledge from the Children of Israel, and We raised among them twelve chiefs. And Allah said, ‘I am with you! Surely, if you maintain the prayer and give the zakat and have faith in My apostles and support them and lend Allah a good loan, I will surely absolve you of your misdeeds, and I will surely admit you into gardens with streams running in them. But whoever of you disbelieves after that has certainly strayed from the right way.’'),
(682, 5, 13, 'Then, because of their breaking their covenant We cursed them and made their hearts hard: they pervert words from their meanings, and have forgotten a part of what they were reminded. You will not cease to learn of some of their treachery, excepting a few of them. Yet excuse them and forbear. Indeed Allah loves the virtuous.'),
(683, 5, 14, 'Also from those who say, ‘We are Christians,’ We took their pledge; but they forgot a part of what they were reminded. So We stirred up enmity and hatred among them until the Day of Resurrection, and soon Allah will inform them concerning what they had been doing.'),
(684, 5, 15, 'O People of the Book! Certainly Our Apostle has come to you, clarifying for you much of what you used to hide of the Book, and excusing many [an offense of yours]. Certainly, there has come to you a light from Allah, and a manifest Book.'),
(685, 5, 16, 'With it Allah guides those who follow [the course of] His pleasure to the ways of peace, and brings them out from darkness into light by His will, and guides them to a straight path.'),
(686, 5, 17, 'They are certainly faithless who say, ‘Allah is the Messiah, son of Mary.’ Say, ‘Who can avail anything against Allah should He wish to destroy the Messiah, son of Mary, and his mother, and everyone upon the earth?’ To Allah belongs the kingdom of the heavens and the earth, and whatever is between them. He creates whatever He wishes, and Allah has power over all things.'),
(687, 5, 18, 'The Jews and the Christians say, ‘We are Allah’s children and His beloved ones.’ Say, ‘Then why does He punish you for your sins?’ No, you are humans from among His creatures. He forgives whomever He wishes, and punishes whomever He wishes, and to Allah belongs the kingdom of the heavens and the earth, and whatever is between them, and toward Him is the return.'),
(688, 5, 19, 'O People of the Book! Certainly Our Apostle has come to you, clarifying [the Divine teachings] for you after a gap in [the appearance of] the apostles, lest you should say, ‘There did not come to us any bearer of good news nor any warner.’ Certainly, there has come to you a bearer of good news and a warner. And Allah has power over all things.'),
(689, 5, 20, 'When Moses said to his people, ‘O my people, remember Allah’s blessing upon you when He appointed prophets among you, and made you kings, and gave you what none of the nations were given.'),
(690, 5, 21, 'O my people, enter the Holy Land which Allah has ordained for you, and do not turn your backs, or you will become losers.’'),
(691, 5, 22, 'They said, ‘O Moses, there are a tyrannical people in it. We will not enter it until they leave it. But once they leave it, we will go in.’'),
(692, 5, 23, 'Said two men from among those who were Godfearing and whom Allah had blessed: ‘Go at them by the gate! For once, you have entered it, you will be victors. Put your trust in Allah, should you be faithful.’'),
(693, 5, 24, 'They said, ‘O Moses, we will never enter it so long as they remain in it. Go ahead, you and your Lord, and fight! We will be sitting right here.’'),
(694, 5, 25, 'He said, ‘My Lord! I have no power over [anyone] except myself and my brother, so part us from the transgressing lot.’'),
(695, 5, 26, 'He said, ‘It shall be forbidden them for forty years: they shall wander about in the earth. So do not grieve for the transgressing lot.’'),
(696, 5, 27, 'Relate to them truly the account of Adam’s two sons. When the two of them offered an offering, it was accepted from one of them and not accepted from the other. [One of them] said, ‘Surely I will kill you.’ [The other one] said, ‘Allah accepts only from the Godwary.'),
(697, 5, 28, 'Even if you extend your hand toward me to kill me, I will not extend my hand toward you to kill you. Indeed, I fear Allah, the Lord of all the worlds.'),
(698, 5, 29, 'I desire that you earn [the burden of] my sin and your sin, to become one of the inmates of the Fire, and such is the requital of the wrongdoers.’'),
(699, 5, 30, 'So his soul prompted him to kill his brother, and he killed him, and thus became one of the losers.'),
(700, 5, 31, 'Then Allah sent a crow, exploring in the ground, to show him how to bury the corpse of his brother. He said, ‘Woe to me! Am I unable to be [even] like this crow and bury my brother’s corpse?’ Thus he became regretful.'),
(701, 5, 32, 'That is why We decreed for the Children of Israel that whoever kills a soul, without [its being guilty of] manslaughter or corruption on the earth, is as though he had killed all mankind, and whoever saves a life is as though he had saved all mankind. Our apostles certainly brought them manifest signs, yet even after that, many of them commit excesses on the earth.'),
(702, 5, 33, 'Indeed the requital of those who wage war against Allah and His Apostle, and try to cause corruption on the earth, is that they shall be slain or crucified, or shall have their hands and feet cut off from opposite sides, or be banished from the land. That is a disgrace for them in this world, and in the Hereafter, there is a great punishment for them,'),
(703, 5, 34, 'excepting those who repent before you capture them, and know that Allah is all-forgiving, all-merciful.'),
(704, 5, 35, 'O you who have faith! Be wary of Allah, and seek the means of recourse to Him, and wage jihad in His way, so that you may be felicitous.'),
(705, 5, 36, 'Indeed if the faithless possessed all that is on the earth, and as much of it besides, to redeem themselves with it from the punishment of the Day of Resurrection, it shall not be accepted from them, and there is a painful punishment for them.'),
(706, 5, 37, 'They would long to leave the Fire, but they shall never leave it, and there is a lasting punishment for them.'),
(707, 5, 38, 'As for the thief, man or woman, cut off their hands as a requital for what they have earned. [That is] an exemplary punishment from Allah, and Allah is all-mighty, all-wise.'),
(708, 5, 39, 'But whoever repents after his wrongdoing, and reforms, then Allah shall accept his repentance. Indeed Allah is all-forgiving, all-merciful.'),
(709, 5, 40, 'Do you not know that to Allah belongs the kingdom of the heavens and the earth? He punishes whomever He wishes, and forgives whomever He wishes, and Allah has power over all things.'),
(710, 5, 41, 'O Apostle! Do not grieve for those who are active in [promoting] unfaith, such as those who say, ‘We believe’ with their mouths, but whose hearts have no faith, and the Jews who eavesdrop with the aim of [telling] lies [against you] and eavesdrop for other people who do not come to you. They pervert words from their meanings, [and] say, ‘If you are given this, take it, but if you are not given this, beware!’ Yet whomever Allah wishes to mislead, you cannot avail him anything against Allah. They are the ones whose hearts Allah did not desire to purify. For them is disgrace in this world, and there is a great punishment for them in the Hereafter.'),
(711, 5, 42, 'Eavesdroppers with the aim of [telling] lies, eaters of the unlawful—if they come to you, judge between them, or disregard them. If you disregard them, they will not harm you in any way. But if you judge, judge between them with justice. Indeed Allah loves the just.'),
(712, 5, 43, 'And how should they make you a judge, while with them is the Torah, in which is Allah’s judgement? Yet in spite of that, they turn their backs [on Him] and they are not believers.'),
(713, 5, 44, 'We sent down the Torah containing guidance and light. The prophets, who had submitted, judged by it for the Jews, and so did the rabbis and the scribes, as they were charged to preserve the Book of Allah and were witnesses to it. So do not fear the people, but fear Me, and do not sell My signs for a paltry gain. Those who do not judge by what Allah has sent down—it is they who are the faithless.'),
(714, 5, 45, 'In it We prescribed for them: a life for a life, an eye for an eye, a nose for a nose, and an ear for an ear, a tooth for a tooth, and retaliation for wounds. Yet whoever remits it out of charity, that shall be an atonement for him. Those who do not judge by what Allah has sent down—it is they who are the wrongdoers.'),
(715, 5, 46, 'We followed them with Jesus son of Mary, to confirm that which was before him of the Torah, and We gave him the Evangel containing guidance and light, confirming what was before it of the Torah, and as guidance and advice for the Godwary.'),
(716, 5, 47, 'Let the people of the Evangel judge by what Allah has sent down in it. Those who do not judge by what Allah has sent down—it is they who are the transgressors.'),
(717, 5, 48, 'We have sent down to you the Book with the truth, confirming what was before it of the Book and as a guardian over it. So judge between them by what Allah has sent down, and do not follow their desires against the truth that has come to you. For each [community] among you We had appointed a code [of law] and a path, and had Allah wished He would have made you one community, but [His purposes required] that He should test you in respect to what He has given you. So take the lead in all good works. To Allah shall be the return of you all, whereat He will inform you concerning that about which you used to differ.'),
(718, 5, 49, 'Judge between them by what Allah has sent down, and do not follow their desires. Beware of them lest they should beguile you from part of what Allah has sent down to you. But if they turn their backs [on you], then know that Allah desires to punish them for some of their sins, and indeed many of the people are transgressors.'),
(719, 5, 50, 'Do they seek the judgement of [pagan] ignorance? But who is better than Allah in judgement for a people who have certainty?'),
(720, 5, 51, 'O you who have faith! Do not take the Jews and the Christians for allies: they are allies of each other. Any of you who allies with them is indeed one of them. Indeed Allah does not guide the wrongdoing lot.'),
(721, 5, 52, 'Yet you see those in whose hearts is a sickness rushing to them, saying, ‘We fear lest a turn of fortune should visit us.’ Maybe Allah will bring about a victory, or a command from Him, and then they will be regretful for what they kept secret in their hearts,'),
(722, 5, 53, 'and the faithful will say, ‘Are these the ones who swore by Allah with solemn oaths that they were with you?!’ Their works have failed, and they have become losers.'),
(723, 5, 54, 'O you who have faith! Should any of you desert his religion, Allah will soon bring a people whom He loves and who love Him, [who will be] humble towards the faithful, stern towards the faithless, waging jihad in the way of Allah, not fearing the blame of any blamer. That is Allah’s grace, which He grants to whomever He wishes, and Allah is all-bounteous, all-knowing.'),
(724, 5, 55, 'Your guardian is only Allah, His Apostle, and the faithful who maintain the prayer and give the zakat while bowing down.'),
(725, 5, 56, 'Whoever takes for his guardians Allah, His Apostle and the faithful [should know that] the confederates of Allah are indeed the victorious.'),
(726, 5, 57, 'O you who have faith! Do not take those who take your religion in derision and play, from among those who were given the Book before you, and the infidels, as friends, and be wary of Allah, should you be faithful.'),
(727, 5, 58, 'When you call to prayer, they take it in derision and play. That is because they are a people who do not exercise their reason.'),
(728, 5, 59, 'Say, ‘O People of the Book! Are you vindictive toward us for any reason except that we have faith in Allah and in what has been sent down to us, and in what was sent down before, and that most of you are transgressors?’'),
(729, 5, 60, 'Say, ‘Shall I inform you concerning something worse than that as a requital from Allah? Those whom Allah has cursed and with whom He is wrathful, and turned some of whom into apes and swine, and worshippers of fake deities! Such are in a worse situation and more astray from the right way.’'),
(730, 5, 61, 'When they come to you, they say, ‘We believe.’ Certainly, they enter with disbelief and leave with it, and Allah knows best as to what they have been concealing.'),
(731, 5, 62, 'You see many of them actively engaged in sin and aggression, and consuming illicit gains. Surely, evil is what they have been doing.'),
(732, 5, 63, 'Why do not the rabbis and the scribes forbid them from sinful speech and consuming illicit gains? Surely, evil is what they have been working.'),
(733, 5, 64, 'The Jews say, ‘Allah’s hand is tied up.’ Tied up be their hands, and cursed be they for what they say! No, His hands are wide open: He bestows as He wishes. Surely many of them will be increased in rebellion and unfaith by what has been sent to you from your Lord, and We have cast enmity and hatred amongst them until the Day of Resurrection. Every time they ignite the flames of war, Allah puts them out. They seek to cause corruption on the earth, and Allah does not like the agents of corruption.'),
(734, 5, 65, 'Had the People of the Book believed and been Godwary, We would surely have absolved them of their misdeeds and admitted them into gardens of bliss.'),
(735, 5, 66, 'Had they observed the Torah and the Evangel, and what was sent down to them from their Lord, they would surely have drawn nourishment from above them and from beneath their feet. There is an upright group among them, but evil is what many of them do.'),
(736, 5, 67, 'O Apostle! Communicate that which has been sent down to you from your Lord, and if you do not, you will not have communicated His message, and Allah shall protect you from the people. Indeed Allah does not guide the faithless lot.'),
(737, 5, 68, 'Say, ‘O People of the Book! You do not stand on anything until you observe the Torah and the Evangel and what was sent down to you from your Lord.’ Surely many of them will be increased in rebellion and unfaith by what has been sent down to you from your Lord. So do not grieve for the faithless lot.'),
(738, 5, 69, 'Indeed the faithful, the Jews, the Sabaeans, and the Christians—those who have faith in Allah and the Last Day and act righteously—they will have no fear, nor will they grieve.'),
(739, 5, 70, 'Certainly We took a pledge from the Children of Israel, and We sent apostles to them. Whenever an apostle brought them that which was not to their liking, they would impugn a part of them, and a part they would slay.'),
(740, 5, 71, 'They supposed there would be no testing, so they became blind and deaf. Thereafter Allah accepted their repentance, yet [again] many of them became blind and deaf, and Allah watches what they do.'),
(741, 5, 72, 'They are certainly faithless who say, ‘Allah is the Messiah, son of Mary.’ But the Messiah had said, ‘O Children of Israel! Worship Allah, my Lord, and your Lord. Indeed whoever ascribes partners to Allah, Allah shall forbid him [entry into] paradise, and his refuge shall be the Fire, and the wrongdoers will not have any helpers.’'),
(742, 5, 73, 'They are certainly faithless who say, ‘Allah is the third [person] of a trinity,’ while there is no god except the One God. If they do not relinquish what they say, there shall befall the faithless among them a painful punishment.'),
(743, 5, 74, 'Will they not repent to Allah and plead to Him for forgiveness? Yet Allah is all-forgiving, all-merciful.'),
(744, 5, 75, 'The Messiah, son of Mary, is but an apostle. Certainly, [other] apostles have passed before him, and his mother was a truthful one. Both of them would eat food. Look how We clarify the signs for them, and yet, look, how they go astray!'),
(745, 5, 76, 'Say, ‘Do you worship, besides Allah, what has no power to bring you any benefit or harm, while Allah—He is the All-hearing, the All-knowing?!’'),
(746, 5, 77, 'Say, ‘O People of the Book! Do not unduly exceed the bounds in your religion and do not follow the fancies of a people who went astray in the past, and led many astray, and [themselves] strayed from the right path.’'),
(747, 5, 78, 'The faithless among the Children of Israel were cursed on the tongue of David and Jesus son of Mary. That, because they would disobey and they used to commit transgression.'),
(748, 5, 79, 'They would not forbid one another from the wrongs that they committed. Surely, evil is what they had been doing.'),
(749, 5, 80, 'You see many of them fraternizing with the faithless. Surely evil is what they have sent ahead for their souls, as Allah is displeased with them and they shall remain in punishment [forever].'),
(750, 5, 81, 'Had they believed in Allah and the Prophet and what has been sent down to him, they would not have taken them for allies. But most of them are transgressors.'),
(751, 5, 82, 'Surely You will find the most hostile of all people towards the faithful to be the Jews and the polytheists, and surely you will find the nearest of them in affection to the faithful to be those who say ‘We are Christians.’ That is because there are priests and monks among them, and because they are not arrogant.'),
(752, 5, 83, 'When they hear what has been revealed to the Apostle, you see their eyes fill with tears because of the truth that they recognize. They say, ‘Our Lord, we believe; so write us down among the witnesses.'),
(753, 5, 84, 'Why should we not believe in Allah and the truth that has come to us, eager as we are that our Lord should admit us among the righteous people?’'),
(754, 5, 85, 'So, for what they said, Allah requited them with gardens with streams running in them, to remain in them [forever], and that is the reward of the virtuous.'),
(755, 5, 86, 'But those who are faithless and deny Our signs—they shall be the inmates of hell.'),
(756, 5, 87, 'O you who have faith! Do not prohibit the good things that Allah has made lawful to you, and do not transgress. Indeed Allah does not like the transgressors.'),
(757, 5, 88, 'Eat the lawful and good things Allah has provided you, and be wary of Allah in whom you have faith.'),
(758, 5, 89, 'Allah shall not take you to task for what is frivolous in your oaths; but He shall take you to task for what you pledge in earnest. The atonement for it is to feed ten needy persons with the average food you give to your families, or their clothing, or the freeing of a slave. He who cannot afford [any of these] shall fast for three days. That is the atonement for your oaths when you vow. But keep your oaths. Thus does Allah clarify His signs for you so that you may give thanks.'),
(759, 5, 90, 'O you who have faith! Indeed wine, gambling, idols, and the divining arrows are abominations of Satan’s doing, so avoid them, so that you may be felicitous.'),
(760, 5, 91, 'Indeed Satan seeks to cast enmity and hatred among you through wine and gambling, and to hinder you from the remembrance of Allah and from prayer. Will you, then, relinquish?'),
(761, 5, 92, 'And obey Allah and obey the Apostle, and beware; but if you turn your backs, then know that Our Apostle’s duty is only to communicate in clear terms.'),
(762, 5, 93, 'There will be no sin upon those who have faith and do righteous deeds in regard to what they have eaten [in the past] so long as they are Godwary and faithful and do righteous deeds, and are further Godwary and faithful, and are further Godwary and virtuous. And Allah loves the virtuous.'),
(763, 5, 94, 'O you who have faith! Allah will surely test you with some of the game within the reach of your hands and spears, so that Allah may know those who fear Him in secret. So whoever transgresses after that, there is a painful punishment for him.'),
(764, 5, 95, 'O you who have faith! Do not kill any game when you are in pilgrim sanctity. Should any of you kill it intentionally, its atonement, the counterpart from cattle of what he has killed, as judged by two fair men among you, will be an offering brought to the Ka‘bah, or an atonement by feeding needy persons, or its equivalent in fasting, that he may taste the untoward consequences of his conduct. Allah has excused what is already past; but should anyone resume, Allah shall take vengeance on him, for Allah is all-mighty, avenger.'),
(765, 5, 96, 'You are permitted the game of the sea and its food, a provision for you and for the caravans, but you are forbidden the game of the land so long as you remain in pilgrim sanctity, and be wary of Allah toward whom you will be gathered.'),
(766, 5, 97, 'Allah has made the Ka‘bah, the Sacred House, a [means of] sustentation for mankind, and [also] the sacred month, the offering and the garlands, so that you may know that Allah knows whatever there is in the heavens and whatever there is in the earth, and that Allah has knowledge of all things.'),
(767, 5, 98, 'Know that Allah is severe in retribution, and that Allah is all-forgiving, all-merciful.'),
(768, 5, 99, 'The Apostle’s duty is only to communicate and Allah knows whatever you disclose and whatever you conceal.'),
(769, 5, 100, 'Say, ‘The good and the bad are not equal, though the abundance of the bad should amaze you.’ So be wary of Allah, O you who possess intellect, so that you may be felicitous!'),
(770, 5, 101, 'O you who have faith! Do not ask about things, which, if they are disclosed to you, will upset you. Yet if you ask about them while the Quran is being sent down, they shall be disclosed to you. Allah has excused it, and Allah is all-forgiving, all-forbearing.'),
(771, 5, 102, 'Certainly some people asked about them before you and then came to disbelieve in them.'),
(772, 5, 103, 'Allah has not prescribed any such thing as Bahirah, Sa’ibah, Waseelah, or Haam; but those who are faithless fabricate lies against Allah, and most of them do not exercise their reason.'),
(773, 5, 104, 'When they are told, ‘Come to what Allah has sent down and [come] to the Apostle,’ they say, ‘Sufficient for us is what we have found our fathers following.’ What, even if their fathers did not know anything and were not guided?!'),
(774, 5, 105, 'O you who have faith! Take care of your own souls. He who strays cannot hurt you if you are guided. To Allah will be the return of you all, whereat He will inform you concerning what you used to do.'),
(775, 5, 106, 'O you who have faith! The witness between you, when death approaches any of you, while making a bequest, shall be two fair men from among yourselves—or two from among others, if you are journeying in the land and the affliction of death visits you. You shall detain the two of them after the prayer, and, if you have any doubt, they shall vow by Allah, ‘We will not sell it for any gain, even if it were a relative, nor will we conceal the testimony of Allah, for then we would indeed be among the sinners.’'),
(776, 5, 107, 'But if it is found that both of them were guilty of a sin, then two others shall stand up in their place from among those nearest in kinship to the claimants and swear by Allah: ‘Our testimony is surely truer than their testimony, and we have not transgressed, for then we would indeed be among the wrongdoers.’'),
(777, 5, 108, 'That makes it likelier that they give the testimony in its genuine form, or fear that other oaths will be taken after their oaths. Be wary of Allah and listen, and Allah does not guide the transgressing lot.'),
(778, 5, 109, 'The day Allah will gather the apostles and say, ‘What was the response to you?’ They will say, ‘We have no knowledge. Indeed You are knower of all that is Unseen.’'),
(779, 5, 110, 'When Allah will say, O Jesus son of Mary, remember My blessing upon you and upon your mother, when I strengthened you with the Holy Spirit, so you would speak to the people in the cradle and in adulthood, and when I taught you the Book and wisdom, the Torah and the Evangel, and when you would create from clay the form of a bird, with My leave, and you would breathe into it and it would become a bird, with My leave; and you would heal the blind and the leper, with My leave, and you would raise the dead, with My leave; and when I held off [the evil of] the Children of Israel from you when you brought them manifest proofs, whereat the faithless among them said, ‘This is nothing but plain magic.’'),
(780, 5, 111, 'And when I inspired the Disciples, [saying], ‘Have faith in Me and My apostle,’ they said, ‘We have faith. Bear witness that we are Muslims.’'),
(781, 5, 112, 'When the Disciples said, ‘O Jesus son of Mary! Can your Lord send down to us a table from the sky?’ Said he, ‘Be wary of Allah, should you be faithful.’'),
(782, 5, 113, 'They said, ‘We desire to eat from it, and our hearts will be at rest: we shall know that you have told us the truth, and we shall be among the witnesses to it.’'),
(783, 5, 114, 'Said Jesus son of Mary, ‘O Allah! Our Lord! Send down to us a table from the sky, to be a festival for us, for the first ones and the last ones among us and as a sign from You, and provide for us; for You are the best of providers.’'),
(784, 5, 115, 'Allah said, ‘I will indeed send it down to you. But should any of you disbelieve after this, I will indeed punish him with a punishment such as I do not punish anyone in all creation.’'),
(785, 5, 116, 'And when Allah will say, ‘O Jesus son of Mary! Was it you who said to the people, ‘‘Take me and my mother for gods besides Allah’’?’ He will say, ‘Immaculate are You! It does not behoove me to say what I have no right to [say]. Had I said it, You would certainly have known it: You know whatever is in my self, and I do not know what is in Your Self. Indeed, You are knower of all that is Unseen.'),
(786, 5, 117, 'I did not say to them [anything] except what You had commanded me [to say]: ‘‘Worship Allah, my Lord and your Lord.’’ And I was a witness to them so long as I was among them. But when You had taken me away, You Yourself were watchful over them, and You are witness to all things.'),
(787, 5, 118, 'If You punish them, they are indeed Your creatures; but if You forgive them, You are indeed the All-mighty, the All-wise.’'),
(788, 5, 119, 'Allah will say, ‘This day truthfulness shall benefit the truthful. For them there will be gardens with streams running in them, to remain in them forever. Allah is pleased with them and they are pleased with Him. That is the great success.’'),
(789, 5, 120, 'To Allah belongs the kingdom of the heavens and the earth and whatever there is in them, and He has power over all things.'),
(790, 6, 1, 'All praise belongs to Allah who created the heavens and the earth and made the darkness and the light. Yet the faithless equate [others] with their Lord.'),
(791, 6, 2, 'It is He who created you from clay, then ordained the term [of your life]—the specified term is with Him—and yet you are in doubt.'),
(792, 6, 3, 'He is Allah in the heavens and on the earth: He knows your secret and your overt [matters], and He knows what you earn.'),
(793, 6, 4, 'There did not come to them any sign from among the signs of their Lord, but that they used to disregard it.'),
(794, 6, 5, 'They have certainly denied the truth when it came to them, but soon there will come to them the news of what they have been deriding.'),
(795, 6, 6, 'Have they not regarded how many a generation We have destroyed before them whom We had granted power in the land in respects that We did not grant you, and We sent abundant rains for them from the sky and made streams run for them? Then We destroyed them for their sins, and brought forth another generation after them.'),
(796, 6, 7, 'Had We sent down to you a Book on paper so they could touch it with their [own] hands, [still] the faithless would have said, ‘This is nothing but plain magic.’'),
(797, 6, 8, 'They say, ‘Why has not an angel been sent down to him?’ Were We to send down an angel, the matter would surely be decided, and then they would not be granted any respite.'),
(798, 6, 9, 'Had We made him an angel, We would have surely made him a man, and We would have surely confounded them just as they confound [the truth now].'),
(799, 6, 10, 'Apostles were certainly derided before you. Then those who ridiculed them were besieged by what they used to deride.'),
(800, 6, 11, 'Say, ‘Travel over the land, and then observe how was the fate of the deniers.’'),
(801, 6, 12, 'Say, ‘To whom belongs whatever is in the heavens and the earth?’ Say, ‘To Allah. He has made mercy incumbent upon Himself. He will surely gather you on the Day of Resurrection, in which there is no doubt. Those who have ruined their souls will not have faith.’'),
(802, 6, 13, 'To Him belongs whatever abides in the night and the day, and He is the All-hearing, the All-knowing.'),
(803, 6, 14, 'Say, ‘Shall I take for guardian [anyone] other than Allah, the originator of the heavens and the earth, who feeds and is not fed?’ Say, ‘I have been commanded to be the first of those who submit [to Allah], and [told,] “Never be one of the polytheists.” ’'),
(804, 6, 15, 'Say, ‘Indeed, should I disobey my Lord, I fear the punishment of a tremendous day.’'),
(805, 6, 16, 'Whoever is spared of it on that day, He has certainly been merciful to him, and that is manifest success.'),
(806, 6, 17, 'Should Allah visit you with some distress there is no one to remove it except Him; and should He bring you some good, then He has power over all things.'),
(807, 6, 18, 'And He is the All-dominant over His servants, and He is the All-wise, the All-aware.'),
(808, 6, 19, 'Say, ‘What thing is greatest as witness?’ Say, ‘Allah! [He is] witness between me and you, and this Quran has been revealed to me that I may warn thereby you and whomever it may reach.’ ‘Do you indeed bear witness that there are other gods besides Allah?’ Say, ‘I do not bear witness [to any such thing].’ Say, ‘Indeed He is the One God, and I indeed disown what you associate [with Him].’'),
(809, 6, 20, 'Those whom We have given the Book recognize him just as they recognize their sons. Those who have ruined their souls will not have faith.'),
(810, 6, 21, 'Who is a greater wrongdoer than him who fabricates a lie against Allah, or denies His signs? Indeed the wrongdoers will not be felicitous.'),
(811, 6, 22, 'On the day when We gather them all together, We shall say to those who ascribed partners [to Allah] ‘Where are your partners that you used to claim?’'),
(812, 6, 23, 'Then their only excuse will be to say, ‘By Allah, our Lord, we were not polytheists.’'),
(813, 6, 24, 'Look, how they forswear themselves, and what they used to fabricate has forsaken them!'),
(814, 6, 25, 'There are some of them who prick up their ears at you, but We have cast veils on their hearts lest they should understand it, and a deafness into their ears; and though they should see every sign, they will not believe in it. When they come to you, to dispute with you, the faithless say, ‘These are nothing but myths of the ancients.’'),
(815, 6, 26, 'They dissuade [others] from [following] him, and [themselves] avoid him; yet they destroy no one except themselves, but they are not aware.'),
(816, 6, 27, 'Were you to see when they are brought to a halt by the Fire, whereupon they will say, ‘If only we were sent back [into the world]! Then we will not deny the signs of our Lord, and we will be among the faithful!’'),
(817, 6, 28, 'Indeed, what they used to hide before has now become evident to them. But were they to be sent back they would revert to what they were forbidden, and they are indeed liars.'),
(818, 6, 29, 'They say, ‘There is nothing but our life of this world, and we shall not be resurrected.’'),
(819, 6, 30, 'Were you to see when they are brought to a halt before their Lord. He will say, ‘Is this not a fact?’ They will say, ‘Yes, by our Lord!’ He will say, ‘So taste the punishment because of what you used to deny.’'),
(820, 6, 31, 'They are certainly losers who deny the encounter with Allah. When the Hour overtakes them suddenly, they will say, ‘Alas for us, for what we neglected in it!’ And they will bear their burdens on their backs. Look! Evil is what they bear!'),
(821, 6, 32, 'The life of the world is nothing but play and diversion, and the abode of the Hereafter is surely better for those who are Godwary. Do you not exercise your reason?'),
(822, 6, 33, 'We certainly know that what they say grieves you. Yet it is not you that they deny, but it is Allah’s signs that the wrongdoers impugn.'),
(823, 6, 34, 'Apostles were certainly denied before you, yet they patiently bore being denied and tormented until Our help came to them. Nothing can change the words of Allah, and there have certainly come to you some of the accounts of the apostles.'),
(824, 6, 35, 'And should their aversion be hard on you, find, if you can, a tunnel into the ground, or a ladder into sky, that you may bring them a sign. Had Allah wished, He would have brought them together on guidance. So do not be one of the ignorant.'),
(825, 6, 36, 'Only those who listen will respond [to you]. As for the dead, Allah will resurrect them, then they will be brought back to Him.'),
(826, 6, 37, 'They say, ‘Why has not a sign been sent down to him from his Lord?’ Say, ‘Allah is indeed able to send down a sign,’ but most of them do not know.'),
(827, 6, 38, 'There is no animal on land, nor a bird that flies with its wings, but they are communities like yourselves. We have not omitted anything from the Book. Then they will be mustered toward their Lord.'),
(828, 6, 39, 'Those who deny Our signs are deaf and dumb, in a manifold darkness. Allah leads astray whomever He wishes, and whomever He wishes He puts him on a straight path.'),
(829, 6, 40, 'Say, ‘Tell me, should Allah’s punishment overtake you, or should the Hour overtake you, will you supplicate anyone other than Allah, should you be truthful?'),
(830, 6, 41, 'No, Him you will supplicate, and He will remove that for which you supplicated Him, if He wishes, and you will forget what you ascribe [to Him] as [His] partners.’'),
(831, 6, 42, 'We have certainly sent [apostles] to nations before you, then We seized them with stress and distress so that they might entreat [Us].'),
(832, 6, 43, 'Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made what they had been doing seem decorous to them.'),
(833, 6, 44, 'So when they forgot what they had been admonished of, We opened for them the gates of all [good] things. When they became proud of what they were given, We seized them suddenly, whereat, behold, they were despondent.'),
(834, 6, 45, 'Thus the wrongdoing lot were rooted out, and all praise belongs to Allah, the Lord of all the worlds.'),
(835, 6, 46, 'Say, ‘Tell me, should Allah take away your hearing and your sight and set a seal on your hearts, which god other than Allah can bring it [back] to you?’ Look, how We paraphrase the signs variously; nevertheless they turn away.'),
(836, 6, 47, 'Say, ‘Tell me, should Allah’s punishment overtake you suddenly or visibly, will anyone be destroyed except the wrongdoing lot?’'),
(837, 6, 48, 'We do not send the apostles except as bearers of good news and warners. As for those who are faithful and righteous, they will have no fear, nor will they grieve.'),
(838, 6, 49, 'But as for those who deny Our signs, the punishment shall befall them because of the transgressions they used to commit.'),
(839, 6, 50, 'Say, ‘I do not say to you that I possess the treasuries of Allah, nor do I know the Unseen, nor do I say to you that I am an angel. I follow only what is revealed to me.’ Say, ‘Are the blind one and the seer equal? So do you not reflect?’'),
(840, 6, 51, 'And warn by its means those who fear being mustered toward their Lord, besides whom they shall have neither any guardian nor any intercessor, so that they may be Godwary.'),
(841, 6, 52, 'Do not drive away those who supplicate their Lord morning and evening desiring His face. Neither are you accountable for them in any way, nor are they accountable for you in any way, so that you may drive them away and thus become one of the wrongdoers.'),
(842, 6, 53, 'Thus do We test them by means of one another so that they should say, ‘Are these the ones whom Allah has favoured from among us?!’ Does not Allah know best the grateful?!'),
(843, 6, 54, 'When those who have faith in Our signs come to you, say, ‘Peace to you! Your Lord has made mercy incumbent upon Himself: whoever of you commits an evil [deed] out of ignorance and then repents after that and reforms, then He is indeed all-forgiving, all-merciful.’'),
(844, 6, 55, 'Thus do We elaborate the signs, so that the way of the guilty may be exposed.'),
(845, 6, 56, 'Say, ‘I have been forbidden to worship those whom you invoke besides Allah.’ Say, ‘I do not follow your desires, for then I will have gone astray, and I will not be among the [rightly] guided.’'),
(846, 6, 57, 'Say, ‘Indeed I stand on a manifest proof from my Lord and you have denied it. What you seek to hasten is not up to me. Judgement belongs only to Allah; He expounds the truth and He is the best of judges.’'),
(847, 6, 58, 'Say, ‘If what you seek to hasten were with me, the matter would surely have been decided between you and me, and Allah knows best the wrongdoers.’'),
(848, 6, 59, 'With Him are the treasures of the Unseen; no one knows them except Him. He knows whatever there is in land and sea. No leaf falls without His knowing it, nor is there a grain in the darkness of the earth, nor anything fresh or withered but it is in a manifest Book.'),
(849, 6, 60, 'It is He who takes your souls by night, and He knows what you do by day, then He reanimates you therein so that a specified term may be completed. Then to Him will be your return, whereat He will inform you concerning what you used to do.'),
(850, 6, 61, 'He is the All-dominant over His servants, and He sends guards to [protect] you. When death approaches anyone of you, Our messengers take him away and they do not neglect [their duty].'),
(851, 6, 62, 'Then they are returned to Allah, their real master. Look! All judgement belongs to Him, and He is the swiftest of reckoners.'),
(852, 6, 63, 'Say, ‘Who delivers you from the darkness of land and sea, [when] You invoke Him suppliantly and secretly: ‘‘If He delivers us from this, we will surely be among the grateful’’?’'),
(853, 6, 64, 'Say, ‘It is Allah who delivers you from them and from every agony, [but] then you ascribe partners [to Him].’'),
(854, 6, 65, 'Say, ‘He is able to send upon you a punishment from above you or from under your feet, or confound you as [hostile] factions, and make you taste one another’s violence.’ Look, how We paraphrase the signs variously so that they may understand!'),
(855, 6, 66, 'Your people have denied it, though it is the truth. Say, ‘It is not my business to watch over you.’'),
(856, 6, 67, 'For every prophecy there is a [preordained] setting, and soon you will know.'),
(857, 6, 68, 'When you see those who gossip impiously about Our signs, avoid them until they engage in some other discourse; but if Satan makes you forget, then, after remembering, do not sit with the wrongdoing lot.'),
(858, 6, 69, 'Those who are Godwary are in no way accountable for them, but this is merely for admonition’s sake, so that they may beware.'),
(859, 6, 70, 'Leave alone those who take their religion for play and diversion and whom the life of this world has deceived, and admonish with it, lest any soul should perish because of what it has earned: It shall not have any guardian besides Allah, nor any intercessor; and though it should offer every kind of ransom, it shall not be accepted from it. They are the ones who perish because of what they have earned; they shall have boiling water for drink and a painful punishment because of what they used to defy.'),
(860, 6, 71, 'Say, ‘Shall we invoke besides Allah that which can neither benefit us nor harm us, and turn back on our heels after Allah has guided us, like someone seduced by the devils and bewildered on the earth, who has companions that invite him to guidance, [saying,] ‘‘Come to us!’’?’ Say, ‘Indeed it is the guidance of Allah which is [true] guidance. And we have been commanded to submit to the Lord of all the worlds,'),
(861, 6, 72, 'and that ‘‘Maintain the prayer and be wary of Him, and it is He toward whom you will be gathered.’’ ’'),
(862, 6, 73, 'It is He who created the heavens and the earth with reason, and the day He says [to something], ‘Be!’ it is. His word is the truth, and to Him belongs all sovereignty on the day when the Trumpet will be blown. Knower of the sensible and the Unseen, He is the All-wise, the All-aware.'),
(863, 6, 74, 'When Abraham said to Azar, his father, ‘Do you take idols for gods? Indeed I see you and your people in manifest error.’'),
(864, 6, 75, 'Thus did We show Abraham the dominions of the heavens and the earth, that he might be of those who possess certitude.'),
(865, 6, 76, 'When night darkened over him, he saw a star and said, ‘This is my Lord!’ But when it set, he said, ‘I do not like those who set.’'),
(866, 6, 77, 'Then, when he saw the moon rising, he said, ‘This is my Lord!’ But when it set, he said, ‘Had my Lord not guided me, I would surely have been among the astray lot.’'),
(867, 6, 78, 'Then, when he saw the sun rising, he said, ‘This is my Lord! This is bigger!’ But when it set, he said, ‘O my people, indeed I disown what you take as [His] partners.’'),
(868, 6, 79, '‘Indeed I have turned my face toward Him who originated the heavens and the earth, as a Hanif, and I am not one of the polytheists.’'),
(869, 6, 80, 'His people argued with him. He said, ‘Do you argue with me concerning Allah, while He has guided me for certain? I do not fear what you ascribe to Him as [His] partners, excepting anything that my Lord may wish. My Lord embraces all things in [His] knowledge. Will you not then take admonition?'),
(870, 6, 81, 'How could I fear what you ascribe [to Him] as [His] partners, when you do not fear ascribing to Allah partners for which He has not sent down any authority to you? So [tell me,] which of the two sides has a greater right to safety, if you know?'),
(871, 6, 82, 'Those who have faith and do not taint their faith with wrongdoing—for such there shall be safety, and they are the [rightly] guided.’'),
(872, 6, 83, 'This was Our argument that We gave to Abraham against his people. We raise in rank whomever We wish. Indeed your Lord is all-wise, all-knowing.'),
(873, 6, 84, 'And We gave him Isaac and Jacob and guided each of them. And Noah We had guided before, and from his offspring, David and Solomon, Job, Joseph, Moses and Aaron—thus do We reward the virtuous—'),
(874, 6, 85, 'and Zechariah, John, Jesus and Ilyas—each of them among the righteous—'),
(875, 6, 86, 'and Ishmael, Elisha, Jonah and Lot—each We graced over all the nations—'),
(876, 6, 87, 'and from among their fathers, their descendants and brethren—We chose them and guided them to a straight path.'),
(877, 6, 88, 'That is Allah’s guidance: with it, He guides whomever He wishes of His servants. But were they to ascribe any partners [to Allah], what they used to do would not avail them.'),
(878, 6, 89, 'They are the ones whom We gave the Book, judgement and prophethood. So if these disbelieve in them, We have certainly entrusted them to a people who will never disbelieve in them.'),
(879, 6, 90, 'They are the ones whom Allah has guided. So follow their guidance. Say, ‘I do not ask you any recompense for it. It is just an admonition for all the nations.’'),
(880, 6, 91, 'They did not regard Allah with the regard due to Him when they said, ‘Allah has not sent down anything to any human.’ Say, ‘Who had sent down the Book that was brought by Moses as a light and guidance for the people, which you make into parchments that you display, while you conceal much of it, and [by means of which] you were taught what you did not know, [neither] you nor your fathers?’ Say, ‘Allah!’ Then leave them to play around in their impious gossip.'),
(881, 6, 92, 'Blessed is this Book, which We have sent down, confirming what was [revealed] before it, so that you may warn the Mother of Cities and those around it. Those who believe in the Hereafter believe in it, and they are watchful of their prayers.'),
(882, 6, 93, 'Who is a greater wrongdoer than him who fabricates a lie against Allah, or says, ‘It has been revealed to me,’ while nothing was revealed to him, and he who says, ‘I will bring the like of what Allah has sent down?’ Were you to see when the wrongdoers are in the throes of death, and the angels extend their hands [saying]: ‘Give up your souls! Today you shall be requited with a humiliating punishment because of what you used to attribute to Allah untruly, and for your being disdainful towards His signs.’'),
(883, 6, 94, '‘Certainly you have come to Us alone, just as We created you the first time, and left behind whatever We had bestowed on you. We do not see your intercessors with you—those whom you claimed to be [Our] partners in [deciding] you[r] [fate]. Certainly all links between you have been cut, and what you used to claim has forsaken you!’'),
(884, 6, 95, 'Indeed Allah is the splitter of the grain and the pit. He brings forth the living from the dead and He brings forth the dead from the living. That is Allah! Then where do you stray?'),
(885, 6, 96, 'Splitter of the dawn, He has made the night for rest, and the sun and the moon for calculation. That is the ordaining of the All-mighty, the All-knowing.'),
(886, 6, 97, 'It is He who made the stars for you, so that you may be guided by them in the darkness of land and sea. We have certainly elaborated the signs for a people who have knowledge.'),
(887, 6, 98, 'It is He who created you from a single soul, then there is the [enduring] abode and the place of temporary lodging. We have certainly elaborated the signs for a people who understand.'),
(888, 6, 99, 'It is He who sends down water from the sky, and brings forth with it every kind of growing thing. Then from it We bring forth vegetation from which We produce the grain, in clusters, and from the palm-tree, from the spathes of it, low-hanging clusters [of dates], and gardens of grapes, olives and pomegranates, similar and dissimilar. Look at its fruit as it fructifies and ripens. Indeed, there are signs in that for a people who have faith.'),
(889, 6, 100, 'They make the jinn partners of Allah, though He has created them, and carve out sons and daughters for Him, without any knowledge. Immaculate is He and exalted above what they allege [concerning Him]!'),
(890, 6, 101, 'The originator of the heavens and the earth—how could He have a child when He has had no spouse? He created all things and He has knowledge of all things.');
INSERT INTO `en_qarai` (`index`, `sura`, `aya`, `text`) VALUES
(891, 6, 102, 'That is Allah, your Lord, there is no god except Him, the creator of all things; so worship Him. He watches over all things.'),
(892, 6, 103, 'The sights do not apprehend Him, yet He apprehends the sights, and He is the All-attentive, the All-aware.'),
(893, 6, 104, '[Say,] ‘Certainly insights have come to you from your Lord. So whoever sees, it is to the benefit of his own soul, and whoever remains blind, it is to its detriment, and I am not a keeper over you.’'),
(894, 6, 105, 'Thus do We paraphrase the signs variously, lest they should say, ‘You have received instruction,’ and so that We may make it clear for a people who have knowledge.'),
(895, 6, 106, 'Follow that which has been revealed to you from your Lord, there is no god except Him, and turn away from the polytheists.'),
(896, 6, 107, 'Had Allah wished they would not have ascribed partners [to Him]. We have not made you a caretaker for them, nor is it your duty to watch over them.'),
(897, 6, 108, 'Do not abuse those whom they invoke besides Allah, lest they should abuse Allah out of hostility, without any knowledge. That is how to every people We have made their conduct seem decorous. Then their return will be to their Lord and He will inform them concerning what they used to do.'),
(898, 6, 109, 'They swear by Allah with solemn oaths that were a sign to come to them they would surely believe in it. Say, ‘These signs are only from Allah,’ and what will bring home to you that they will not believe even if they came?'),
(899, 6, 110, 'We transform their hearts and their visions as they did not believe in it the first time, and We leave them bewildered in their rebellion.'),
(900, 6, 111, 'Even if We had sent down angels to them, and the dead had spoken to them, and We had gathered before them all things manifestly, they would [still] not believe unless Allah wished. But most of them are ignorant.'),
(901, 6, 112, 'That is how for every prophet We appointed as enemy the devils from among humans and jinn, who inspire each other with flashy words, deceptively. Had your Lord wished, they would not have done it. So leave them with what they fabricate,'),
(902, 6, 113, 'so that toward it may incline the hearts of those who do not believe in the Hereafter, and so that they may be pleased with it and commit what they commit.'),
(903, 6, 114, '[Say,] ‘Shall I seek a judge other than Allah, while it is He who has sent down to you the Book, well-elaborated?’ Those whom We have given the Book know that it has been sent down from your Lord with the truth; so do not be one of the skeptics.'),
(904, 6, 115, 'The word of your Lord has been fulfilled in truth and justice. Nothing can change His words, and He is the All-hearing, the All-knowing.'),
(905, 6, 116, 'If you obey most of those on the earth, they will lead you astray from the way of Allah. They follow nothing but conjectures and they do nothing but surmise.'),
(906, 6, 117, 'Indeed your Lord knows best those who stray from His way; and He knows best those who are guided.'),
(907, 6, 118, 'Eat from that over which Allah’s Name has been mentioned, if you are believers in His signs.'),
(908, 6, 119, 'Why should you not eat that over which Allah’s Name has been mentioned, while He has already elaborated for you whatever He has forbidden you, excepting what you may be compelled to [eat in an emergency]? Indeed many mislead [others] by their fancies, without any knowledge. Indeed your Lord knows best the transgressors.'),
(909, 6, 120, 'Renounce outward sins and the inward ones. Indeed those who commit sins shall be requited for what they used to commit.'),
(910, 6, 121, 'Do not eat [anything] of that over which Allah’s Name has not been mentioned, and that is indeed transgression. Indeed the satans inspire their friends to dispute with you; and if you obey them, you will indeed be polytheists.'),
(911, 6, 122, 'Is he who was lifeless, then We gave him life and provided him with a light by which he walks among the people, like one who dwells in a manifold darkness which he cannot leave? To the faithless is thus presented as decorous what they have been doing.'),
(912, 6, 123, 'Thus have We installed in every town its major criminals that they may plot therein. Yet they do not plot except against their own souls, but they are not aware.'),
(913, 6, 124, 'When a sign comes to them, they say, ‘We will not believe until we are given the like of what was given to Allah’s apostles.’ Allah knows best where to place His apostleship! Soon the guilty will be visited by a degradation and severe punishment from Allah because of the plots they used to devise.'),
(914, 6, 125, 'Whomever Allah desires to guide, He opens his breast to Islam, and whomever He desires to lead astray, He makes his breast narrow and straitened as if he were climbing to a height. Thus does Allah lay [spiritual] defilement on those who do not have faith.'),
(915, 6, 126, 'This is the straight path of your Lord. We have already elaborated the signs for a people who take admonition.'),
(916, 6, 127, 'For them shall be the abode of peace near their Lord and He will be their guardian because of what they used to do.'),
(917, 6, 128, 'On the day He will gather them all together, [He will say], ‘O company of jinn! You claimed many of the humans.’ Their friends from among the humans will say, ‘Our Lord, we used each other, and we completed our term which You had appointed for us.’ He will say, ‘The Fire is your abode, to remain in it [forever], except what Allah may wish.’ Indeed your Lord is all-wise, all-knowing.'),
(918, 6, 129, 'That is how We make the wrongdoers one another’s friends because of what they used to earn.'),
(919, 6, 130, '‘O company of jinn and humans! Did there not come to you apostles from yourselves, recounting to you My signs and warning you of the encounter of this Day?’ They will say, ‘We testify against ourselves.’ The life of this world had deceived them, and they will testify against themselves that they had been faithless.'),
(920, 6, 131, 'This is because your Lord would never destroy the towns unjustly while their people were unaware.'),
(921, 6, 132, 'For everyone there are ranks in accordance with what they have done; and your Lord is not oblivious of what they do.'),
(922, 6, 133, 'Your Lord is the All-sufficient dispenser of mercy. If He wishes, He will take you away, and make whomever He wishes succeed you, just as He produced you from the descendants of another people.'),
(923, 6, 134, 'Indeed what you are promised will surely come, and you will not be able to thwart it.'),
(924, 6, 135, 'Say, ‘O my people, act according to your ability; I too am acting. Soon you will know in whose favour the outcome of that abode will be. Indeed the wrongdoers will not be felicitous.’'),
(925, 6, 136, 'They dedicate a portion to Allah out of what He has created of the crops and cattle, and say, ‘This is for Allah,’ so do they maintain, ‘and this is for our partners.’ But what is for their partners does not reach Allah, and what is for Allah reaches their partners. Evil is the judgement that they make.'),
(926, 6, 137, 'That is how to most of the polytheists the slaying of their children is presented as decorous by those whom they ascribe as partners [to Allah], that they may ruin them and confound their religion for them. Had Allah wished, they would not have done it. So leave them with what they fabricate.'),
(927, 6, 138, 'And they say, ‘These cattle and tillage are a taboo: none may eat them except whom we please,’ so they maintain, and there are cattle whose backs are forbidden and cattle over which they do not mention Allah’s Name, fabricating a lie against Him. Soon He will requite them for what they used to fabricate.'),
(928, 6, 139, 'And they say, ‘That which is in the bellies of these cattle is exclusively for our males and forbidden to our wives. But if it be still-born, they will all share it.’ Soon He will requite them for their allegations. Indeed, He is all-wise, all-knowing.'),
(929, 6, 140, 'They are certainly losers who slay their children foolishly without knowledge, and forbid what Allah has provided them, fabricating a lie against Allah. Certainly, they have gone astray and are not guided.'),
(930, 6, 141, 'It is He who produces gardens trellised and without trellises, and palm-trees and crops of diverse produce, olives and pomegranates, similar and dissimilar. Eat of its fruits when it fructifies, and give its due on the day of harvest, and do not be wasteful; indeed, He does not like the wasteful.'),
(931, 6, 142, 'Of the cattle [some] are for burden and [some] for slaughter. Eat of what Allah has provided you and do not follow in Satan’s footsteps; he is indeed your manifest enemy.'),
(932, 6, 143, 'Eight mates: two of sheep, and two of goats. Say, ‘Is it the two males that He has forbidden or the two females, or what is contained in the wombs of the two females? Inform me with knowledge, should you be truthful.’'),
(933, 6, 144, 'And two of camels and two of oxen. Say, ‘Is it the two males that He has forbidden or the two females, or what is contained in the wombs of the two females? Were you witnesses when Allah enjoined this upon you?’ So who is a greater wrongdoer than him who fabricates a lie against Allah to mislead the people without any knowledge? Indeed Allah does not guide the wrongdoing lot.'),
(934, 6, 145, 'Say, ‘I do not find in what has been revealed to me that anyone be forbidden to eat anything except carrion or spilt blood, or the flesh of swine—for that is indeed unclean—or an impiety offered to other than Allah.’ But should someone be compelled, without being rebellious or aggressive, indeed your Lord is all-forgiving, all-merciful.'),
(935, 6, 146, 'To the Jews We forbade every animal having an undivided hoof, and of oxen and sheep We forbade them their fat, except what is borne by their backs or the entrails, or what is attached to the bones. We requited them with that for their rebelliousness, and We indeed speak the truth.'),
(936, 6, 147, 'But if they deny you, say, ‘Your Lord is dispenser of an all-embracing mercy, but His punishment will not be averted from the guilty lot.’'),
(937, 6, 148, 'The polytheists will say, ‘Had Allah wished we would not have ascribed any partner [to Him], nor our fathers, nor would we have forbidden anything.’ Those who were before them had denied likewise until they tasted Our punishment. Say, ‘Do you have any [revealed] knowledge that you can produce before us? You follow nothing but conjectures, and you do nothing but surmise.’'),
(938, 6, 149, 'Say, ‘To Allah belongs the conclusive argument. Had He wished, He would have surely guided you all.’'),
(939, 6, 150, 'Say, ‘Bring your witnesses who may testify that Allah has forbidden this.’ So if they testify, do not testify with them, and do not follow the desires of those who deny Our signs, and those who do not believe in the Hereafter and equate [others] with their Lord.'),
(940, 6, 151, 'Say, ‘Come, I will recount what your Lord has forbidden you. That you shall not ascribe any partners to Him, and you shall be good to the parents, you shall not kill your children due to penury—We will provide for you and for them—you shall not approach indecencies, the outward among them and the inward ones, and you shall not kill a soul [whose life] Allah has made inviolable, except with due cause. This is what He has enjoined upon you so that you may exercise your reason.'),
(941, 6, 152, 'Do not approach the orphan’s property, except in the best [possible] manner, until he comes of age. And observe fully the measure and the balance with justice.’ We task no soul except according to its capacity. ‘And when you speak, be fair, even if it were a relative; and fulfill Allah’s covenant. This is what He enjoins upon you so that you may take admonition.’'),
(942, 6, 153, '‘This indeed is my straight path, so follow it, and do not follow [other] ways, for they will separate you from His way. This is what He enjoins upon you so that you may be Godwary.’'),
(943, 6, 154, 'Then We gave Moses the Book, completing [Our blessing] on him who is virtuous, and as an elaboration of all things, and as a guidance and mercy, so that they may believe in the encounter with their Lord.'),
(944, 6, 155, 'And this Book that We have sent down is a blessed one; so follow it, and be Godwary so that you may receive [His] mercy.'),
(945, 6, 156, 'Lest you should say, ‘The Book was sent down only to two communities before us, and we were indeed unaware of their studies,’'),
(946, 6, 157, 'or [lest] you should say, ‘If the Book had been sent down to us, surely we would have been better-guided than them.’ There has already come to you a manifest proof from your Lord and a guidance and mercy. So who is a greater wrongdoer than him who denies the signs of Allah, and turns away from them? Soon We shall requite those who turn away from Our signs with a terrible punishment because of what they used to evade.'),
(947, 6, 158, 'Do they not consider that the angels may come to them, or your Lord may come, or some of your Lord’s signs may come? The day when some of your Lord’s signs do come, faith shall not benefit any soul that had not believed beforehand and had not earned some goodness in its faith. Say, ‘Wait! We too are waiting!’'),
(948, 6, 159, 'Indeed those who split up their religion and became sects, you will not have anything to do with them. Their matter rests only with Allah; then He will inform them concerning what they used to do.'),
(949, 6, 160, 'Whoever brings virtue shall receive [a reward] ten times its like; but whoever brings vice shall not be requited except with its like, and they will not be wronged.'),
(950, 6, 161, 'Say, ‘Indeed my Lord has guided me to a straight path, the upright religion, the creed of Abraham, a Hanif, and he was not one of the polytheists.’'),
(951, 6, 162, 'Say, ‘Indeed my prayer and my worship, my life and my death are for the sake of Allah, the Lord of all the worlds.'),
(952, 6, 163, 'He has no partner, and I have been commanded [to follow] this [creed], and I am the first of those who submit [to Allah].’'),
(953, 6, 164, 'Say, ‘Shall I seek a Lord other than Allah, while He is the Lord of all things?’ No soul does evil except against itself, and no bearer shall bear another’s burden; then to your Lord will be your return, whereat He will inform you concerning that about which you used to differ.'),
(954, 6, 165, 'It is He who has made you successors on the earth, and raised some of you in rank above others so that He may test you in respect to what He has given you. Indeed your Lord is swift in retribution, and indeed, He is all-forgiving, all-merciful.'),
(955, 7, 1, 'Alif, Lam, Mim, Suad.'),
(956, 7, 2, '[This is] a Book that has been sent down to you—so let there be no disquiet in your heart on its account that you may warn thereby—and as an admonition for the faithful.'),
(957, 7, 3, 'Follow what has been sent down to you from your Lord, and do not follow any masters besides Him. Little is the admonition that you take!'),
(958, 7, 4, 'How many a town We have destroyed! Our punishment came to it at night, or while they were taking a midday nap.'),
(959, 7, 5, 'Then their cry, when Our punishment overtook them, was only that they said, ‘We have indeed been wrongdoers!’'),
(960, 7, 6, 'We will surely question those to whom the apostles were sent, and We will surely question the apostles.'),
(961, 7, 7, 'Then We will surely recount to them with knowledge, for We had not been absent.'),
(962, 7, 8, 'The weighing [of deeds] on that Day is a truth. As for those whose deeds weigh heavy in the scales—it is they who are the felicitous.'),
(963, 7, 9, 'As for those whose deeds weigh light in the scales—it is they who have ruined their souls, because they used to wrong Our signs.'),
(964, 7, 10, 'Certainly We have established you on the earth, and made in it [various] means of livelihood for you. Little do you thank.'),
(965, 7, 11, 'Certainly We created you, then We formed you, then We said to the angels, ‘Prostrate before Adam.’ So they [all] prostrated, but not Iblis: he was not among those who prostrated.'),
(966, 7, 12, 'Said He, ‘What prevented you from prostrating, when I commanded you? ’‘I am better than him,’ he said. ‘You created me from fire and You created him from clay.’'),
(967, 7, 13, '‘Get down from it!’ He said. ‘It is not for you to be arrogant therein. Begone! You are indeed among the degraded ones.’'),
(968, 7, 14, 'He said, ‘Respite me till the day they will be resurrected.’'),
(969, 7, 15, 'Said He, ‘You are indeed among the reprieved.’'),
(970, 7, 16, '‘As You have consigned me to perversity,’ he said, ‘I will surely lie in wait for them on Your straight path.'),
(971, 7, 17, 'Then I will come at them from their front and from their rear, and from their right and their left, and You will not find most of them to be grateful.’'),
(972, 7, 18, 'Said He, ‘Begone hence, blameful and banished! Whoever of them follows you, I will surely fill hell with you all.’'),
(973, 7, 19, '[Then He said to Adam,] ‘O Adam, dwell with your mate in paradise, and eat thereof whence you wish; but do not approach this tree, lest you should be among the wrongdoers.’'),
(974, 7, 20, 'Then Satan tempted them, to expose to them what was hidden from them of their nakedness, and he said, ‘Your Lord has only forbidden you from this tree lest you should become angels, or lest you become immortal.’'),
(975, 7, 21, 'And he swore to them, ‘I am indeed your well-wisher.’'),
(976, 7, 22, 'Thus he brought about their fall by deception. So when they tasted of the tree, their nakedness became exposed to them, and they began to stitch over themselves with the leaves of paradise. Their Lord called out to them, ‘Did I not forbid you from that tree, and tell you, ‘‘Satan is indeed your manifest enemy?’’ ’'),
(977, 7, 23, 'They said, ‘Our Lord, we have wronged ourselves! If You do not forgive us and have mercy upon us, we will surely be among the losers.’'),