init_list.py

GLOBALS_files = [{'00-00-001.html': '聖嚴法師法照'},
{'00-00-002.html': '作者手稿'},
{'00-00-003.html': '作者七十自題'},
{'00-00-004.html': '作者末後偈'},
{'00-00-005.html': '作者略傳'},
{'00-00-006.html': '《法鼓全集》初版自序'},
{'00-00-007.html': '《法鼓全集》二○二○紀念版編者序'},
{'00-00-008.html': '凡例'},
{'01-01-001.html': '自序'},
{'01-01-002.html': '第一章　明末的禪宗人物及其特色'},
{'01-01-003.html': '第二章　明末的淨土教人物及其思想'},
{'01-01-004.html': '第三章　明末的唯識學者及其思想'},
{'01-01-005.html': '第四章　明末的居士佛教'},
{'01-01-006.html': '校註'},
{'01-02-001.html': '前言'},
{'01-02-002.html': '第一章　《大乘止觀法門》的組織及其內容'},
{'01-02-003.html': '第二章　《大乘止觀法門》的真偽及其作者'},
{'01-02-004.html': '第三章　《大乘止觀法門》的基本思想'},
{'01-02-005.html': '校註'},
{'01-03-001.html': '序  竺摩長老'},
{'01-03-002.html': '自序'},
{'01-03-003.html': '第一章　受戒學戒與持戒'},
{'01-03-004.html': '第二章　戒律的傳承與弘揚'},
{'01-03-005.html': '第一章　三寶及皈依'},
{'01-03-006.html': '第二章　皈依三寶的方法與利益'},
{'01-03-007.html': '第一章　五戒及其內容'},
{'01-03-008.html': '第二章　求受五戒的方法及其功德'},
{'01-03-009.html': '第一章　八關戒齋及其內容'},
{'01-03-010.html': '第二章　六齋日及其戒齋清淨'},
{'01-03-011.html': '第三章　八關戒齋的條件與受法'},
{'01-03-012.html': '第一節　捨戒'},
{'01-03-013.html': '第一章　出家與出家的目的'},
{'01-03-014.html': '第二章　沙彌戒與沙彌的類別'},
{'01-03-015.html': '第三章　沙彌投師與沙彌出家'},
{'01-03-016.html': '第四章　沙彌受戒及其持犯威儀'},
{'01-03-017.html': '第五章　式叉摩尼的種種'},
{'01-03-018.html': '緒說'},
{'01-03-019.html': '第一章　比丘及比丘尼的起源'},
{'01-03-020.html': '第二章　僧尼戒律的由來及種類'},
{'01-03-021.html': '第三章　比丘比丘尼戒的內容及其同異'},
{'01-03-022.html': '第四章　比丘及比丘尼的重要戒'},
{'01-03-023.html': '第五章　羯磨法與懺悔法'},
{'01-03-024.html': '第一章　菩薩的層次與境界'},
{'01-03-025.html': '第二章　菩薩戒的內容與分別'},
{'01-03-026.html': '第三章　菩薩戒的重戒與輕戒'},
{'01-03-027.html': '第四章　菩薩戒的授受與條件'},
{'01-03-028.html': '第五章　菩薩戒的秉受方法'},
{'01-03-029.html': '第六章　受了菩薩戒之後'},
{'01-03-030.html': '校註'},
{'01-04-001.html': '自序'},
{'01-04-002.html': '第一章　原始宗教'},
{'01-04-003.html': '第二章　未開化民族的宗教'},
{'01-04-004.html': '第三章　古代民族的宗教'},
{'01-04-005.html': '第四章　印度的宗教'},
{'01-04-006.html': '第五章　中國的宗教'},
{'01-04-007.html': '第六章　少數人的宗教'},
{'01-04-008.html': '第七章　猶太教'},
{'01-04-009.html': '第八章　基督教'},
{'01-04-010.html': '第九章　伊斯蘭教'},
{'01-04-011.html': '第十章　佛教'},
{'01-04-012.html': '校註'},
{'01-05-001.html': '自序'},
{'01-05-002.html': '再版自序'},
{'01-05-003.html': '第一章　今日的基督教與佛教'},
{'01-05-004.html': '第二章　牧師及神父的「佛教學」'},
{'01-05-005.html': '第三章　基督教的「神」之研究'},
{'01-05-006.html': '第四章　基督教的「偉大」在哪裡'},
{'01-05-007.html': '第五章　基督教與佛教的影響及價值'},
{'01-05-008.html': '附錄 《評駁佛教與基督教的比較》'},
{'01-05-009.html': '校註'},
{'01-06-001.html': '自序'},
{'01-06-002.html': '傳統戒律與現代世界'},
{'01-06-003.html': '從三聚淨戒論菩薩戒的時空適應'},
{'01-06-004.html': '十善業道是菩薩戒的共軌'},
{'01-06-005.html': '明末的菩薩戒'},
{'01-06-006.html': '明末中國的戒律復興'},
{'01-06-007.html': '適應時空的菩薩戒會'},
{'01-06-008.html': '勉勵「萬行菩薩」都受菩薩戒'},
{'01-06-009.html': '對在家菩薩戒的認識'},
{'01-06-010.html': '附錄一 傳授菩薩戒儀範'},
{'01-06-011.html': '附錄二 菩薩戒會誦戒儀'},
{'01-06-012.html': '附錄三 傳授幽冥戒儀範'},
{'01-06-013.html': '校註'},
{'02-01-001.html': '編者序'},
{'02-01-002.html': '第一章　緒說'},
{'02-01-003.html': '第二章　釋迦世尊'},
{'02-01-004.html': '第三章　原始佛教與三藏聖典'},
{'02-01-005.html': '第四章　阿育王與大天'},
{'02-01-006.html': '第五章　部派佛教的分張'},
{'02-01-007.html': '第六章　大眾部及有部的教義'},
{'02-01-008.html': '第七章　阿育王以後的王朝及佛教藝術'},
{'02-01-009.html': '第八章　初期的大乘佛教'},
{'02-01-010.html': '第九章　龍樹系的大乘佛教及其後的經典'},
{'02-01-011.html': '第十章　無著系的大乘佛教'},
{'02-01-012.html': '第十一章　笈多王朝及其後的佛教'},
{'02-01-013.html': '第十二章　從密教盛行到近代佛教'},
{'02-01-014.html': '校註'},
{'02-02-001.html': '編者序'},
{'02-02-002.html': '第一章　西藏的歷史與環境'},
{'02-02-003.html': '第二章　前傳的西藏佛教'},
{'02-02-004.html': '第三章　後傳的西藏佛教'},
{'02-02-005.html': '第四章　宗喀巴及其佛學思想'},
{'02-02-006.html': '第五章　西藏佛教的文物'},
{'02-02-007.html': '第六章　西藏佛教的特色'},
{'02-02-008.html': '第七章　政教關係及其制度'},
{'02-02-009.html': '校註'},
{'02-03-001.html': '編者序'},
{'02-03-002.html': '第一章　古代的日本及其初期的佛教'},
{'02-03-003.html': '第二章　奈良時代的佛教'},
{'02-03-004.html': '第三章　平安時代的佛教'},
{'02-03-005.html': '第四章　鎌倉時代的佛教'},
{'02-03-006.html': '第五章　南北朝及室町時代的佛教'},
{'02-03-007.html': '第六章　江戶時代的佛教'},
{'02-03-008.html': '第七章　明治維新以後的佛教'},
{'02-03-009.html': '第一章　佛教初傳的時期'},
{'02-03-010.html': '第二章　禪宗勃興的時期'},
{'02-03-011.html': '第三章　禪教並行與祈禱佛教'},
{'02-03-012.html': '第四章　知訥的曹溪宗'},
{'02-03-013.html': '第五章　高麗後期的禪師及排佛運動'},
{'02-03-014.html': '第六章　李朝的興儒排佛運動'},
{'02-03-015.html': '第七章　佛教義軍及其龍象'},
{'02-03-016.html': '第八章　朝鮮末期的佛教'},
{'02-03-017.html': '第九章　近代的韓國佛教'},
{'02-03-018.html': '附錄一 越南佛教史略'},
{'02-03-019.html': '附錄二 美國佛教的源流'},
{'02-03-020.html': '附錄三 錫蘭的佛教'},
{'02-03-021.html': '校註'},
{'03-01-001.html': '天台思想的一念三千'},
{'03-01-002.html': '密教之考察'},
{'03-01-003.html': '禪的本質'},
{'03-01-004.html': '中國佛教的特色──禪與禪宗'},
{'03-01-005.html': '中國佛教以《法華經》為基礎的修行方法'},
{'03-01-006.html': '和尚與僧伽'},
{'03-01-007.html': '正法律中的僧尼衣制及其上下座次'},
{'03-01-008.html': '附錄 我對統一僧尼服色的看法'},
{'03-01-009.html': '近代的佛教學'},
{'03-01-010.html': '今日的臺灣佛教及其面臨的問題'},
{'03-01-011.html': '中國佛教藝術的價值'},
{'03-01-012.html': '從佛教的觀點談科學'},
{'03-01-013.html': '印順長老的護教思想與現代社會'},
{'03-01-014.html': '現代臺灣佛教的學術研究'},
{'03-01-015.html': '佛教與中國文化'},
{'03-01-016.html': '佛教藝術的承先啟後'},
{'03-01-017.html': '中國佛教建築  ——佛教建築設計與發展國際研討會主題演講'},
{'03-01-018.html': '印順長老著述中的真常唯心論  ——我讀《大乘起信論講記》'},
{'03-01-019.html': '法顯大師對於漢傳佛教文化的影響及啟示'},
{'03-01-020.html': '從東亞思想談現代人的心靈環保'},
{'03-01-021.html': '佛教在二十一世紀的社會功能及其修行觀念'},
{'03-01-022.html': '漢傳佛教文化及其古文物'},
{'03-01-023.html': '萬別千差一掃空  ——管窺黃檗隱元禪師'},
{'03-01-024.html': '校註'},
{'03-02-001.html': '編案'},
{'03-02-002.html': '從人生的痛苦到人性的昇華'},
{'03-02-003.html': '人心的安頓和自性的超脫'},
{'03-02-004.html': '從人與人間到解脫之路'},
{'03-02-005.html': '走在缺陷處處的人生道上'},
{'03-02-006.html': '再談走在缺陷處處的人生道上'},
{'03-02-007.html': '蒼涼的人生'},
{'03-02-008.html': '人格在寂寞中昇華'},
{'03-02-009.html': '怎樣準備人生的最後'},
{'03-02-010.html': '談神通與人通'},
{'03-02-011.html': '理想的社會'},
{'03-02-012.html': '美麗的未來境界'},
{'03-02-013.html': '宗教行為與宗教現象'},
{'03-02-014.html': '東西方宗教的會流'},
{'03-02-015.html': '論佛教與基督教的同異'},
{'03-02-016.html': '再論佛教與基督教的同異'},
{'03-02-017.html': '人的佛教'},
{'03-02-018.html': '佛教的孝道精神'},
{'03-02-019.html': '佛教對福壽康寧的看法'},
{'03-02-020.html': '校註'},
{'03-03-001.html': '從東西方文化談佛教文化'},
{'03-03-002.html': '留學譯經與中國的佛教教育'},
{'03-03-003.html': '教育．宗教．佛教的宗教教育'},
{'03-03-004.html': '佛教的教育與文化'},
{'03-03-005.html': '中國當代佛教的苦悶  ——送青松法師東渡有感'},
{'03-03-006.html': '引論今後中國佛教的教育與文化  ——有感於詹勵吾居士的發心捐產'},
{'03-03-007.html': '再論今後中國佛教的教育與文化'},
{'03-03-008.html': '世界各國宗教教育現況及展望'},
{'03-03-009.html': '培訓佛教人才開創佛教事業'},
{'03-03-010.html': '承先啟後  ——召開「中華國際佛學會議」緣起'},
{'03-03-011.html': '「第二屆中華國際佛學會議」開幕詞'},
{'03-03-012.html': '「第二屆中華國際佛學會議」閉幕詞'},
{'03-03-013.html': '「第三屆中華國際佛學會議」開幕詞'},
{'03-03-014.html': '「第三屆中華國際佛學會議」閉幕詞'},
{'03-03-015.html': '「兩岸佛學教育交流座談會」開幕詞'},
{'03-03-016.html': '「兩岸佛學教育交流座談會」引言'},
{'03-03-017.html': '端正人心從教育著手  ——專訪聖嚴法師獲頒好人好事八德獎 《法鼓》雜誌編輯部'},
{'03-03-018.html': '讓他們重新雕塑自己  ——談大專青年佛學夏令營 歐明慧'},
{'03-03-019.html': '佛教高等教育的開展  ——「中華佛學研究所成立大會」致詞'},
{'03-03-020.html': '給中華佛學研究所的同學與理事'},
{'03-03-021.html': '興辦教育復興佛教'},
{'03-03-022.html': '我們不辦教育，佛教就沒有明天'},
{'03-03-023.html': '佛教需要優秀的人才．優秀人才需要好的教育'},
{'03-03-024.html': '感恩無限  ——為中華佛學研究所籌募基金'},
{'03-03-025.html': '佛教明日的希望  ——聖嚴法師談佛教教育及中華佛學研究所 《文殊》雜誌編輯部'},
{'03-03-026.html': '請為佛教百年樹人'},
{'03-03-027.html': '佛研所一九九○年開學典禮開示'},
{'03-03-028.html': '師父的祝福'},
{'03-03-029.html': '新春的慰勉  ——為中華佛學研究所全體同學、護法寫'},
{'03-03-030.html': '中華佛學研究所的腳步  ——《中華佛學學報》第四期序'},
{'03-03-031.html': '中日佛教教育與學術交流的新旅程'},
{'03-03-032.html': '浩瀚淵博  ——聖嚴法師談中國佛學組的課程特色 梁果定、喜法子'},
{'03-03-033.html': '集眾智．建千秋業  ——對中華佛學研究所師生的勉勵'},
{'03-03-034.html': '世界佛教結合體的樞紐'},
{'03-03-035.html': '致農禪寺諸弟子'},
{'03-03-036.html': '學術的佛教  ——《華岡佛學學報》第四期序'},
{'03-03-037.html': '教育的佛教  ——《華岡佛學學報》第五期序'},
{'03-03-038.html': '《中華佛學研究》發刊詞'},
{'03-03-039.html': '勉《人生》改版發刊詞'},
{'03-03-040.html': '擊法鼓吹法螺  ——談東初出版社 《人生》月刊編輯部'},
{'03-03-041.html': '創新佛教傳播事業'},
{'03-03-042.html': '我們應該給下一代什麼樣的圖書'},
{'03-03-043.html': '知識分子與宗教關懷'},
{'03-03-044.html': '文學與佛教文學'},
{'03-03-045.html': '再談文學與佛教文學'},
{'03-03-046.html': '我和我對文學的態度  ——三談文學與佛教文學'},
{'03-03-047.html': '我編《人生》'},
{'03-03-048.html': '母親'},
{'03-03-049.html': '父親'},
{'03-03-050.html': '獲中山文藝獎感言'},
{'03-03-051.html': '校註'},
{'03-04-001.html': '初到東京所見的日本佛教'},
{'03-04-002.html': '留學日本一週年'},
{'03-04-003.html': '我的留學生活'},
{'03-04-004.html': '留日的見聞和觀感'},
{'03-04-005.html': '留學僧．文學博士．佛教教育'},
{'03-04-006.html': '比丘身分的海外學人'},
{'03-04-007.html': '一位出家人的表白'},
{'03-04-008.html': '從東洋到西洋'},
{'03-04-009.html': '學術化的日本佛教'},
{'03-04-010.html': '溫和活躍的日本在家佛教——立正佼成會'},
{'03-04-011.html': '日本佛教的歷史方向'},
{'03-04-012.html': '住在日本所知的國際佛教'},
{'03-04-013.html': '日本的寺院和僧侶'},
{'03-04-014.html': '東京的佛教大學'},
{'03-04-015.html': '日本的印度學佛教學會'},
{'03-04-016.html': '日本佛教之不同於中國佛教的諸問題'},
{'03-04-017.html': '道教學會與道教學'},
{'03-04-018.html': '日本的神祕宗教'},
{'03-04-019.html': '日本宗教的過去和現在'},
{'03-04-020.html': '校註'},
{'03-05-001.html': '序真華法師著《參學瑣談》'},
{'03-05-002.html': '序劉國香居士《語體文大佛頂首楞嚴經》'},
{'03-05-003.html': '序唐湘清居士《佛法心要》'},
{'03-05-004.html': '序蔡念生長者《二十五種藏經目錄對照考釋》'},
{'03-05-005.html': '序劉國香居士《語體文大方廣圓覺經》'},
{'03-05-006.html': '序王文顏博士《佛典漢譯之研究》'},
{'03-05-007.html': '序成一法師《慧日集新編》'},
{'03-05-008.html': '序開證法師《慈恩集》'},
{'03-05-009.html': '序惠敏仁者《中觀與瑜伽》'},
{'03-05-010.html': '序鄧克銘仁者《大慧宗杲之禪法》'},
{'03-05-011.html': '序果祥仁者《紫柏大師研究》'},
{'03-05-012.html': '序宏印法師《怎樣讀妙雲集》'},
{'03-05-013.html': '序《東初老人全集》'},
{'03-05-014.html': '序聖印法師《無量壽經講話》'},
{'03-05-015.html': '序惠敏仁者等著《中華佛學研究所論叢（一）》'},
{'03-05-016.html': '序昭慧仁者《如是我思》'},
{'03-05-017.html': '序見正仁者《印光大師的生平與思想》'},
{'03-05-018.html': '序中文版「小說佛教系列」'},
{'03-05-019.html': '序冉雲華居士《中國禪學研究論集》'},
{'03-05-020.html': '總序《從傳統到現代——佛教倫理與現代社會》'},
{'03-05-021.html': '序《蕭進發水墨畫集》  ——風骨之美'},
{'03-05-022.html': '序愍生法師《辨破楞嚴真偽》'},
{'03-05-023.html': '序正見法師英譯《華嚴經．如來出現品》'},
{'03-05-024.html': '序林世敏居士《學佛百問》  ——展現佛法實用性'},
{'03-05-025.html': '序陳雨鑫居士《公關．行銷．生活禪》'},
{'03-05-026.html': '序楊郁文居士《阿含要略》'},
{'03-05-027.html': '序于凌波居士《中國近代佛門人物誌》'},
{'03-05-028.html': '序《開創人間淨土——法鼓山當代藝術品義賣》'},
{'03-05-029.html': '通序「中華佛學研究所論叢」'},
{'03-05-030.html': '序《佛教思想的傳承與發展——印順導師九秩華誕祝壽文集》'},
{'03-05-031.html': '總序「高僧小說系列」'},
{'03-05-032.html': '序於幼華居士編著《環境與人》'},
{'03-05-033.html': '序楊蓓居士《自在溝通——人我互動，從心出發》  ——掌握溝通之道'},
{'03-05-034.html': '推薦序《世界徵象》  ——化危機為轉機'},
{'03-05-035.html': '序林保寶居士《耕耘心田》'},
{'03-05-036.html': '推薦序游乾桂居士《用佛療心》  ——架構心理學與佛學的橋樑'},
{'03-05-037.html': '序辜琮瑜居士《活著活著就笑了》'},
{'03-05-038.html': '推薦序鄭振煌居士譯《心靈神醫》'},
{'03-05-039.html': '序吳京居士《陪孩子快樂成長》'},
{'03-05-040.html': '序王尚智居士《人生多起伏，眺望新出路》  ——這個年輕人和他的書'},
{'03-05-041.html': '序曹敬三居士《中國佛教名山名寺之旅》'},
{'03-05-042.html': '推薦序楊幼蘭居士譯《一分鐘改變人生》'},
{'03-05-043.html': '序梁寒衣居士《無涯歌——元曉大師傳》  ——才氣縱橫的女作家寫活了才氣縱橫的佛學大師'},
{'03-05-044.html': '序林其賢居士《聖嚴法師七十年譜》'},
{'03-05-045.html': '序《林子青居士文集》'},
{'03-05-046.html': '序法鼓山九二一震災週年紀實《人心重建——法鼓山的任務》'},
{'03-05-047.html': '序《李恆鉞長者遺著》'},
{'03-05-048.html': '序《耕耘播種——中華佛學研究所二十週年特刊》  ——我是這樣走過來的'},
{'03-05-049.html': '序陳辭修居士《做，就對了》'},
{'03-05-050.html': '序連寶猜居士《微笑菩薩》'},
{'03-05-051.html': '序《三壇大戒同戒錄》'},
{'03-05-052.html': '序《臺灣佛學院所教育年鑑》'},
{'03-05-053.html': '序蔣揚仁欽仁者《自己的路，勇敢的走》  ——後繼有人，豈不高興！'},
{'03-05-054.html': '推薦序游敏居士譯《天才10次方》'},
{'03-05-055.html': '序邱義城居士《撥開人生的烏雲》'},
{'03-05-056.html': '序《法鼓山僧伽大學九十學年度年報》  ——佛門興隆在教育'},
{'03-05-057.html': '序繼程法師《活水源頭》'},
{'03-05-058.html': '序新加坡《法鼓山簡訊》革新創刊號'},
{'03-05-059.html': '序江曉航先生《觀世音菩薩聖像百幀（二）》'},
{'03-05-060.html': '序張草居士《明日滅亡》'},
{'03-05-061.html': '序《隋代古石雕阿閦佛頭像復歸紀實》'},
{'03-05-062.html': '序第十四世達賴喇嘛《達賴生死書》中譯本  ——臨終時的明燈'},
{'03-05-063.html': '序第一屆．第二屆漢藏佛教文化交流研究班結業紀念  冊《札西德勒法鼓山》'},
{'03-05-064.html': '序鄧美玲居士《雲水吟——禪宗溯源之旅》'},
{'03-05-065.html': '序李永然居士《法冷情深》  ——以宗教信仰淑世化世'},
{'03-05-066.html': '序二○○三慈善音樂晚會紀念特刊《法鼓之音》  ——獻給「法鼓之音」'},
{'03-05-067.html': '序施叔青居士《心在何處——追隨聖嚴法師走江湖訪禪寺》  ——禪法長河增一瓢'},
{'03-05-068.html': '序《法鼓人文學報》創刊號'},
{'03-05-069.html': '序沈芯菱居士《啟動教育新希望工程》'},
{'03-05-070.html': '序《太虛菩薩藏》  ——《太虛菩薩藏》是漢傳佛教新活力的泉源'},
{'03-05-071.html': '序《法鼓山文教基金會香港分會年刊二○○四》'},
{'03-05-072.html': '序江逸子居士《因果圖鑑——地獄變相圖釋文》'},
{'03-05-073.html': '序慈基會特刊《感恩與分享——走過二○○五年》  ——表達人間的一份溫暖'},
{'03-05-074.html': '序沈芯菱居士《一○○萬的願望》  ——臺灣新希望'},
{'03-05-075.html': '序振法法師《天台四部止觀導讀》'},
{'03-05-076.html': '序「大師密碼A─Z系列」  ——大師的密碼　成功的特質'},
{'03-05-077.html': '序楊蓓居士《親密、孤獨與自由》  ——熟悉的名詞，化為解決問題的鎖匙'},
{'03-05-078.html': '序潘煊居士《慢行聽禪——殷琪問法．聖嚴解惑》'},
{'03-05-079.html': '勉《臺灣好生活》電子報創刊  ——為社會注入陽光'},
{'03-05-080.html': '序《中華阿含辭典》'},
{'03-05-081.html': '序悟因法師《魚趁鮮．人趁早——明宗上人走過台灣佛教六十年》  ——飲水報恩，思源承流'},
{'03-05-082.html': '序吳若權居士《甘露與淨瓶的對話——聖嚴法師開示，吳若權修行筆記》  ——轉念之後，柳暗花明'},
{'03-05-083.html': '序「林子青文集」  ——創造歷史的林子青居士'},
{'03-05-084.html': '序《第二屆國際關懷生命獎大會手冊》  ——生命，不只屬於我們自己'},
{'03-05-085.html': '序《四川的希望——法鼓山救援四川大地震一○○天記實》  ——一份不能輕解的重責'},
{'03-05-086.html': '序《一缽千家飯——法鼓山攝影集》  ——因緣聚合成現代佛教的一頁'},
{'03-05-087.html': '《大悲心水陸儀軌》修訂序'},
{'03-05-088.html': '《聖嚴文集》自序'},
{'03-05-089.html': '《世界佛教通史》上冊自序'},
{'03-05-090.html': '《密教史》譯序'},
{'03-05-091.html': '《佛心》自序（英文本）'},
{'03-05-092.html': '《牧牛與尋劍》自序'},
{'03-05-093.html': '《禪門三要》總序'},
{'03-05-094.html': '《禪門囈語續集》自序'},
{'03-05-095.html': '《學佛三要》自序'},
{'03-05-096.html': '《聖嚴法師心靈環保》自序'},
{'03-05-097.html': '《法鼓山的方向》自序'},
{'03-05-098.html': '《佛七手冊》序言'},
{'03-05-099.html': '《禪的智慧》中文版序'},
{'03-05-100.html': '寫在《正信的佛教》英譯本出版之前'},
{'03-05-101.html': '致  Hoofprint of the Ox 愛沙尼亞文譯本讀者'},
{'03-05-102.html': '序單德興居士譯《禪無所求——聖嚴法師的〈心銘〉十二講》'},
{'03-05-103.html': '《聖嚴法師教禪坐》大陸版序'},
{'03-05-104.html': '序《遊心禪悅——聖嚴法師 法語．墨緣．興學 墨迹選》  ——我的書法'},
{'03-05-105.html': '序《遊心禪悅——法鼓山珍藏聖嚴法師墨跡》'},
{'03-05-106.html': '序  Footprints in the Snow'},
{'03-05-107.html': '序《法鼓山佛曲集》'},
{'03-05-108.html': '序《正信的佛教》三書簡體版發行'},
{'03-05-109.html': '序《戒律學綱要》韓文版發行'},
{'03-05-110.html': '校註'},
{'03-06-001.html': '近代中國佛教史上的四位思想家'},
{'03-06-002.html': '太虛大師評傳'},
{'03-06-003.html': '劃時代的博士比丘'},
{'03-06-004.html': '印順長老的佛學思想'},
{'03-06-005.html': '關於胡適思想的宗教信仰'},
{'03-06-006.html': '解剖胡適先生的思想與人格'},
{'03-06-007.html': '《中國禪宗史》讀後'},
{'03-06-008.html': '評慧嶽法師編著《天台教學史》'},
{'03-06-009.html': '《弘一大師律學講錄三十三種合刊》讀後'},
{'03-06-010.html': '《優婆塞戒經》讀後  ——如何成為理想的在家菩薩'},
{'03-06-011.html': '《成佛之道》讀後'},
{'03-06-012.html': '《十大弟子傳》讀後感'},
{'03-06-013.html': '我讀影印《大藏經》的最後一本書'},
{'03-06-014.html': '《印度通史》讀後'},
{'03-06-015.html': '《新晴》評介'},
{'03-06-016.html': '《舊約》這部書'},
{'03-06-017.html': '一切眾生皆成佛道  ——《法華經》義示佛本懷'},
{'03-06-018.html': '校註'},
{'03-07-001.html': '心靈環保'},
{'03-07-002.html': '環境保護'},
{'03-07-003.html': '關懷世界與消弭衝突'},
{'03-07-004.html': '宗教的了解與宗教的合作'},
{'03-07-005.html': '宗教領袖的願景與使命'},
{'03-07-006.html': '多元化世界人類所應認知的「神聖」是求同存異'},
{'03-07-007.html': '應當以「經濟及教育支援」來轉變基本教義派的認知'},
{'03-07-008.html': '心靈環保  ——慈悲沒有敵人，智慧不起煩惱'},
{'03-07-009.html': '世界宗教領袖在二十一世紀的任務'},
{'03-07-010.html': '結合婦女力量尋求世界和平'},
{'03-07-011.html': '危機與和平'},
{'03-07-012.html': '宗教的暴力與恐怖主義'},
{'03-07-013.html': '建立全球共通倫理價值的重要性'},
{'03-07-014.html': '以教育來建立全球共通的倫理價值'},
{'03-07-015.html': '認識心靈環保  ——闡明心靈環保的精義，以及與心靈貧窮的關聯'},
{'03-07-016.html': '以慈悲和智慧處理各種衝突'},
{'03-07-017.html': '在多元文化的地球村共存共榮'},
{'03-07-018.html': '四環即佛法'},
{'03-07-019.html': '大悲心起'},
{'03-07-020.html': '從「心」溝通的世界大趨勢'},
{'03-07-021.html': '心懷大悲，世界大慈'},
{'03-07-022.html': '一條共同的道路'},
{'03-07-023.html': '佛教是推動世界永久和平的希望'},
{'03-07-024.html': '佛教倫理與現代社會'},
{'03-07-025.html': '印順導師思想與當代佛教'},
{'03-07-026.html': '歷史氣質和宇宙氣勢  ——楊英風和法鼓山'},
{'03-07-027.html': '千禧年世界宗教暨精神領袖和平高峰會開幕致詞'},
{'03-07-028.html': '從本土到全球'},
{'03-07-029.html': '弘一大師  ——近代佛教的完人'},
{'03-07-030.html': '人文指導科技．科技服務人文'},
{'03-07-031.html': '第四屆中華國際佛學會議開幕詞'},
{'03-07-032.html': '心靈環保全民博覽會開幕詞'},
{'03-07-033.html': '紫雲寺文化大樓開光啟用致詞'},
{'03-07-034.html': '「第二屆總統文化獎」得獎感言'},
{'03-07-035.html': '「兩岸佛教學術研究現況與教育發展研討會」開幕詞'},
{'03-07-036.html': '「世界青年和平高峰會臺北論壇」開幕致詞'},
{'03-07-037.html': '化解仇恨、跨越悲情'},
{'03-07-038.html': '環保自然葬研討會致詞'},
{'03-07-039.html': '法鼓山要發揮的教育功能'},
{'03-07-040.html': '觀音菩薩與現代社會'},
{'03-07-041.html': '致賀聯合國衛塞節慶典大會'},
{'03-07-042.html': '認清價值觀與大方向，感恩順境與逆境'},
{'03-07-043.html': '傳遞慈悲和愛的鐘聲'},
{'03-07-044.html': '法鼓山建築理念及目的'},
{'03-07-045.html': '如何研究我走的路'},
{'03-07-046.html': '和平，從我們的內心開始'},
{'03-07-047.html': '用慈悲心拯救世界'},
{'03-07-048.html': '友誼是和平的基礎'},
{'03-07-049.html': '提倡環保的民俗節慶'},
{'03-07-050.html': '以慈悲化解鬥爭、暴力與衝突'},
{'03-07-051.html': '佛教與文藝的關係'},
{'03-07-052.html': '以研究「聖嚴」來推動淨化世界'},
{'03-07-053.html': '群我關係與全球倫理'},
{'03-07-054.html': '從心出發'},
{'03-07-055.html': '校註'},
{'03-08-001.html': '自序'},
{'03-08-002.html': '勉《人生》復刊'},
{'03-08-003.html': '宗教教育之我見'},
{'03-08-004.html': '新聞媒體對佛教的報導'},
{'03-08-005.html': '慈濟．文化．修持'},
{'03-08-006.html': '大眾需要佛法'},
{'03-08-007.html': '佛教學院需要統一的教科書'},
{'03-08-008.html': '國際佛教會議的前瞻及回顧'},
{'03-08-009.html': '誰是外道'},
{'03-08-010.html': '大學院校成立宗教學院'},
{'03-08-011.html': '美國禪師來華尋根'},
{'03-08-012.html': '如何防止青少年犯罪'},
{'03-08-013.html': '超度的意義與供僧的功德'},
{'03-08-014.html': '出家無家處處家  ——勉新出家菩薩'},
{'03-08-015.html': '誰把月亮摘下來  ——中秋夜談感應'},
{'03-08-016.html': '千里共嬋娟'},
{'03-08-017.html': '一則以喜．一則以憂'},
{'03-08-018.html': '以出世精神做入世事業'},
{'03-08-019.html': '正信佛教與神祕經驗'},
{'03-08-020.html': '正視民間信仰問題'},
{'03-08-021.html': '臺灣「香」需改良'},
{'03-08-022.html': '佛教的印經事業'},
{'03-08-023.html': '確認僧眾的形象'},
{'03-08-024.html': '莊嚴的佛事'},
{'03-08-025.html': '相煎何太急'},
{'03-08-026.html': '不忍眾生苦'},
{'03-08-027.html': '佛法與外道'},
{'03-08-028.html': '不可「安樂死」'},
{'03-08-029.html': '推廣素食'},
{'03-08-030.html': '明辨宗教書籍'},
{'03-08-031.html': '佛教書刊改良芻議'},
{'03-08-032.html': '推展佛教福利事業'},
{'03-08-033.html': '佛教的教團與教育制度'},
{'03-08-034.html': '邁向明日的佛教'},
{'03-08-035.html': '新生代的佛教'},
{'03-08-036.html': '當代佛教的衝擊'},
{'03-08-037.html': '佛道與神道'},
{'03-08-038.html': '七月齋僧的目的何在'},
{'03-08-039.html': '關於受戒燙戒疤的規定'},
{'03-08-040.html': '現代學者的學佛風氣'},
{'03-08-041.html': '善書與佛書'},
{'03-08-042.html': '僧伽未必是僧寶'},
{'03-08-043.html': '護法與衛教'},
{'03-08-044.html': '佛教與政治'},
{'03-08-045.html': '寧靜的佛教'},
{'03-08-046.html': '哪些是外道的佛教'},
{'03-08-047.html': '臺灣的宗教問題'},
{'03-08-048.html': '家家禪堂，戶戶蓮社'},
{'03-08-049.html': '把佛書推廣到社會'},
{'03-08-050.html': '本土與外來的新宗教'},
{'03-08-051.html': '僧中急需優秀青年'},
{'03-08-052.html': '校註'},
{'03-09-001.html': '自序'},
{'03-09-002.html': '智光老和尚——我的沙彌戒和尚'},
{'03-09-003.html': '東初老人——我的剃度恩師'},
{'03-09-004.html': '東初老人——建設人生佛教'},
{'03-09-005.html': '南亭長老——給我最多勉勵的長者'},
{'03-09-006.html': '道源和尚——一位傑出的講經法師'},
{'03-09-007.html': '靈源老和尚——喝我一聲，讓我放下'},
{'03-09-008.html': '白聖長老——戮力於護國衛教'},
{'03-09-009.html': '白聖長老——勤於傳戒的「大師父」'},
{'03-09-010.html': '瑞今長老——南洋佛教界領袖'},
{'03-09-011.html': '育枚長老——狼山上的恩人'},
{'03-09-012.html': '悟明長老——胸懷宏大的宗教家'},
{'03-09-013.html': '悟明長老——助我極多的戒師'},
{'03-09-014.html': '廣欽老和尚——一句彌陀度人無數'},
{'03-09-015.html': '樂觀長老——亂世中一身豪氣'},
{'03-09-016.html': '印順長老——劃時代的博士比丘'},
{'03-09-017.html': '印順長老——佛門星殞，人天哀悼'},
{'03-09-018.html': '續明法師——二度出家後的戒師尊證'},
{'03-09-019.html': '煮雲法師——同鄉同門道誼長'},
{'03-09-020.html': '演培長老——南洋的僧中之寶'},
{'03-09-021.html': '曉雲法師——創紀錄的一代高尼'},
{'03-09-022.html': '宣化法師——平易近人又高深莫測'},
{'03-09-023.html': '壽冶老和尚——廣結善緣的五台行者'},
{'03-09-024.html': '敏智長老——慈祥、豁達中略顯孤單'},
{'03-09-025.html': '妙然法師——世事周折中的道情暖意'},
{'03-09-026.html': '開證法師——大心量廣開風氣'},
{'03-09-027.html': '真禪法師——大智慧巧妙護教'},
{'03-09-028.html': '常凱法師——「再來南洋」言猶在耳'},
{'03-09-029.html': '聖印法師——多才多能的法門龍象'},
{'03-09-030.html': '聖開法師——法乳同飲的師弟'},
{'03-09-031.html': '智諭法師——與我前後同戒的法師'},
{'03-09-032.html': '傳悔法師——廣欽老和尚的高足'},
{'03-09-033.html': '茗山法師——彼岸的同門師兄'},
{'03-09-034.html': '竺摩長老——大馬漢傳佛教之父'},
{'03-09-035.html': '寬裕長老——知心的善知識'},
{'03-09-036.html': '浩霖法師——雪中送炭的道友'},
{'03-09-037.html': '淨心長老——待我如友'},
{'03-09-038.html': '日常法師——西方弘法時的善知識'},
{'03-09-039.html': '幻生法師——滄海一孤僧'},
{'03-09-040.html': '法雲法師——旅美華僧'},
{'03-09-041.html': '法雲法師——虛雲老和尚的侍者'},
{'03-09-042.html': '慧嚴法師——日本京都佛教大學佛教文學博士'},
{'03-09-043.html': '坂本幸男先生——我的指導教授'},
{'03-09-044.html': '蔡念生老居士——兩代殊緣的厚誼'},
{'03-09-045.html': '趙樸初老居士——重興當代中國佛教的大德'},
{'03-09-046.html': '張曼濤先生——一位難得的知友、諍友'},
{'03-09-047.html': '王澤坤居士——信願貞明的居士大德'},
{'03-09-048.html': '周子慎長者——當代大專學佛青年之父'},
{'03-09-049.html': '周子慎長者——臺灣佛學研究扎根者'},
{'03-09-050.html': '趙茂林老居士——熱忱護教的長者'},
{'03-09-051.html': '李恆鉞長者——科技專家弘講佛法'},
{'03-09-052.html': '楊英風先生——我與現代雕塑大師'},
{'03-09-053.html': '鄒葦澄居士——書畫護教的慈善家'},
{'03-09-054.html': '陳慧劍居士——維護正法的文字伯樂'},
{'03-09-055.html': '何森庭居士——大智若愚的佛法實踐者'},
{'03-09-056.html': '余紀忠先生——蓮花化生的善知識'},
{'03-09-057.html': '李元松居士——推廣佛法為使命'},
{'03-09-058.html': '若望．保祿二世——推動宗教對話'},
{'03-09-059.html': '單國璽樞機主教——教育家及宗教家'},
{'03-09-060.html': '校註'},
{'03-10-001.html': '自序'},
{'03-10-002.html': '一、無常觀與不淨觀'},
{'03-10-003.html': '二、禪境．聞思修'},
{'03-10-004.html': '三、見山見水'},
{'03-10-005.html': '四、有餘依涅槃．空有．次第'},
{'03-10-006.html': '五、業識．中陰．明心．中觀見'},
{'03-10-007.html': '六、中觀見．大成就者'},
{'03-10-008.html': '七、菩薩戒．修證次第．出離心及菩提心'},
{'03-10-009.html': '八、藏傳佛教三大寺的十二年教育課程'},
{'03-10-010.html': '校註'},
{'03-11-001.html': '編案'},
{'03-11-002.html': '理想與現實'},
{'03-11-003.html': '容忍．寬厚．奮發'},
{'03-11-004.html': '獨立'},
{'03-11-005.html': '自尊'},
{'03-11-006.html': '想起來會微笑的坎坷童年'},
{'03-11-007.html': '名與利'},
{'03-11-008.html': '爭與和'},
{'03-11-009.html': '福業與德業'},
{'03-11-010.html': '尊重生命．迎向未來'},
{'03-11-011.html': '怎樣讀書'},
{'03-11-012.html': '怎樣寫作'},
{'03-11-013.html': '怎樣批評'},
{'03-11-014.html': '要有文化熱'},
{'03-11-015.html': '弘揚正法就是抵禦外侮'},
{'03-11-016.html': '護國需要佛法'},
{'03-11-017.html': '東瀛客來訪，座談甚歡暢  ——名古屋明日之會訪中華佛學研究所'},
{'03-11-018.html': '危機感　希望心'},
{'03-11-019.html': '化危機為轉機'},
{'03-11-020.html': '如何追求安全的保障'},
{'03-11-021.html': '二十一世紀的禮儀與生活'},
{'03-11-022.html': '祈求人心的安寧'},
{'03-11-023.html': '大海是他們最後的歸宿'},
{'03-11-024.html': '災難，讓我們學習'},
{'03-11-025.html': '無常是常　臨危不亂'},
{'03-11-026.html': '致斯里蘭卡政府及強帝瑪法師的感謝函'},
{'03-11-027.html': '呼籲全民理性面對總統大選'},
{'03-11-028.html': '總統大選之後　期盼和平共榮  ——與單國璽樞機主教的聯合聲明'},
{'03-11-029.html': '處處平安，時時自在'},
{'03-11-030.html': '關懷人生'},
{'03-11-031.html': '用尊重包容化解衝突矛盾'},
{'03-11-032.html': '科技發展新視界'},
{'03-11-033.html': '祈禱戰爭盡早結束'},
{'03-11-034.html': '改變世界，從心安做起'},
{'03-11-035.html': '無限的時空　開闊的心'},
{'03-11-036.html': '校註'},
{'04-01-001.html': '自序'},
{'04-01-002.html': '略辨大乘入道四行  菩提達摩'},
{'04-01-003.html': '息心銘  釋亡名'},
{'04-01-004.html': '心王銘  傅大士'},
{'04-01-005.html': '信心銘  三祖僧璨'},
{'04-01-006.html': '入道方便  四祖道信'},
{'04-01-007.html': '心銘  牛頭法融'},
{'04-01-008.html': '〈修心要論〉節錄  五祖弘忍'},
{'04-01-009.html': '《六祖壇經》錄要  六祖惠能'},
{'04-01-010.html': '參同契．草庵歌  石頭希遷'},
{'04-01-011.html': '永嘉證道歌．止觀頌  永嘉玄覺'},
{'04-01-012.html': '顯宗記  荷澤神會'},
{'04-01-013.html': '平常心是道  馬祖道一'},
{'04-01-014.html': '心要  清涼澄觀'},
{'04-01-015.html': '五階三宗  圭峰宗密'},
{'04-01-016.html': '臨濟宗旨  臨濟義玄'},
{'04-01-017.html': '洞山宗旨  洞山良价'},
{'04-01-018.html': '默照禪  宏智正覺'},
{'04-01-019.html': '省力處  大慧宗杲'},
{'04-01-020.html': '坐禪儀  長蘆宗賾'},
{'04-01-021.html': '《禪關策進》錄要  雲棲袾宏'},
{'04-01-022.html': '觀心銘．初心修悟法要  憨山德清'},
{'04-01-023.html': '《博山參禪警語》錄要  博山元來'},
{'04-01-024.html': '《禪門鍛鍊說》要略  戒顯禪師'},
{'04-01-025.html': '參禪法要  虛雲和尚'},
{'04-01-026.html': '校註'},
{'04-02-001.html': '自序'},
{'04-02-002.html': '竺道生'},
{'04-02-003.html': '僧稠禪師'},
{'04-02-004.html': '法聰禪師'},
{'04-02-005.html': '南嶽慧思'},
{'04-02-006.html': '天台智顗'},
{'04-02-007.html': '左溪玄朗'},
{'04-02-008.html': '曇倫禪師'},
{'04-02-009.html': '衡岳善伏'},
{'04-02-010.html': '清涼澄觀'},
{'04-02-011.html': '圭峰宗密'},
{'04-02-012.html': '菩提達磨'},
{'04-02-013.html': '慧可禪師'},
{'04-02-014.html': '雙峰道信'},
{'04-02-015.html': '牛頭法融'},
{'04-02-016.html': '牛頭智巖'},
{'04-02-017.html': '幽棲智威'},
{'04-02-018.html': '牛頭慧忠'},
{'04-02-019.html': '佛窟遺則'},
{'04-02-020.html': '鶴林玄素'},
{'04-02-021.html': '徑山道欽'},
{'04-02-022.html': '鳥窠道林'},
{'04-02-023.html': '東山弘忍'},
{'04-02-024.html': '嵩嶽慧安'},
{'04-02-025.html': '蒙山道明'},
{'04-02-026.html': '度門神秀'},
{'04-02-027.html': '神秀門下選例五則'},
{'04-02-028.html': '曹溪惠能'},
{'04-02-029.html': '永嘉玄覺'},
{'04-02-030.html': '荷澤神會'},
{'04-02-031.html': '南嶽懷讓'},
{'04-02-032.html': '光宅慧忠'},
{'04-02-033.html': '曹溪門下其餘選例三則'},
{'04-02-034.html': '大珠慧海'},
{'04-02-035.html': '百丈懷海'},
{'04-02-036.html': '南泉普願'},
{'04-02-037.html': '龐蘊居士'},
{'04-02-038.html': '馬祖門下其餘選例十二則'},
{'04-02-039.html': '溈山靈祐'},
{'04-02-040.html': '黃檗希運'},
{'04-02-041.html': '百丈門下其餘選例二則'},
{'04-02-042.html': '趙州從諗'},
{'04-02-043.html': '仰山慧寂'},
{'04-02-044.html': '香嚴智閑'},
{'04-02-045.html': '石頭希遷'},
{'04-02-046.html': '天皇道悟'},
{'04-02-047.html': '丹霞天然'},
{'04-02-048.html': '藥山惟儼'},
{'04-02-049.html': '大顛寶通'},
{'04-02-050.html': '龍潭崇信'},
{'04-02-051.html': '洞山良价'},
{'04-02-052.html': '投子大同'},
{'04-02-053.html': '夾山善會'},
{'04-02-054.html': '曹山本寂'},
{'04-02-055.html': '德山宣鑒'},
{'04-02-056.html': '雪峰義存'},
{'04-02-057.html': '雲門文偃'},
{'04-02-058.html': '玄沙師備'},
{'04-02-059.html': '布袋契此'},
{'04-02-060.html': '鏡清道怤'},
{'04-02-061.html': '清涼文益'},
{'04-02-062.html': '天台德韶'},
{'04-02-063.html': '永明延壽'},
{'04-02-064.html': '天童宏智正覺'},
{'04-02-065.html': '臨濟義玄'},
{'04-02-066.html': '風穴延沼'},
{'04-02-067.html': '首山省念'},
{'04-02-068.html': '汾陽善昭'},
{'04-02-069.html': '慈明楚圓'},
{'04-02-070.html': '黃龍慧南'},
{'04-02-071.html': '黃龍祖心'},
{'04-02-072.html': '楊岐方會'},
{'04-02-073.html': '克勤圜悟'},
{'04-02-074.html': '清遠佛眼'},
{'04-02-075.html': '南堂元靜'},
{'04-02-076.html': '大慧宗杲'},
{'04-02-077.html': '大慧門下選例四則'},
{'04-02-078.html': '高峰原妙'},
{'04-02-079.html': '鐵牛持定'},
{'04-02-080.html': '中峰明本'},
{'04-02-081.html': '雲谷法會'},
{'04-02-082.html': '無明慧經'},
{'04-02-083.html': '湛然圓澄'},
{'04-02-084.html': '無異元來'},
{'04-02-085.html': '雲棲袾宏'},
{'04-02-086.html': '紫柏真可'},
{'04-02-087.html': '憨山德清'},
{'04-02-088.html': '玉林通琇'},
{'04-02-089.html': '太虛唯心'},
{'04-02-090.html': '虛雲德清'},
{'04-02-091.html': '來果妙樹'},
{'04-02-092.html': '附錄一 本書依據典籍目錄表'},
{'04-02-093.html': '附錄二 本書所集諸師傳承系統表'},
{'04-02-094.html': '校註'},
{'04-03-001.html': '自序'},
{'04-03-002.html': '不可思議的禪'},
{'04-03-003.html': '禪的源流'},
{'04-03-004.html': '禪的入門方法'},
{'04-03-005.html': '從印度禪到中國禪'},
{'04-03-006.html': '中國禪宗的禪'},
{'04-03-007.html': '禪的悟境與魔境'},
{'04-03-008.html': '明師難遇'},
{'04-03-009.html': '捨'},
{'04-03-010.html': '調琴'},
{'04-03-011.html': '話頭．公案．機鋒．轉語'},
{'04-03-012.html': '佛．眾生．無明'},
{'04-03-013.html': '輪迴與涅槃'},
{'04-03-014.html': '無我的四相'},
{'04-03-015.html': '無得失心'},
{'04-03-016.html': '禪定．禪．神祕主義'},
{'04-03-017.html': '前言'},
{'04-03-018.html': '佛教的基礎思想'},
{'04-03-019.html': '坐禪的功能'},
{'04-03-020.html': '從小我到無我'},
{'04-03-021.html': '公案'},
{'04-03-022.html': '禪病'},
{'04-03-023.html': '拜師'},
{'04-03-024.html': '師徒之間'},
{'04-03-025.html': '農禪寺第四十期禪七'},
{'04-03-026.html': '東初禪寺第五十七期禪七'},
{'04-03-027.html': '東初禪寺第五十八期禪七'},
{'04-03-028.html': '東初禪寺第五十九期禪七'},
{'04-03-029.html': '附錄 禪修疑難解'},
{'04-03-030.html': '校註'},
{'04-04-001.html': '自序'},
{'04-04-002.html': '時空與生命'},
{'04-04-003.html': '日日是好日'},
{'04-04-004.html': '禪詩與禪畫'},
{'04-04-005.html': '矛盾與統一'},
{'04-04-006.html': '老鼠入牛角'},
{'04-04-007.html': '自力與他力  ——禪與淨土'},
{'04-04-008.html': '宗通與說通  ——禪與教'},
{'04-04-009.html': '來與去'},
{'04-04-010.html': '真與假'},
{'04-04-011.html': '本與末'},
{'04-04-012.html': '正與邪'},
{'04-04-013.html': '指與月'},
{'04-04-014.html': '知與覺'},
{'04-04-015.html': '真假禪師'},
{'04-04-016.html': '事與心'},
{'04-04-017.html': '鍛鍊心'},
{'04-04-018.html': '無心'},
{'04-04-019.html': '安心'},
{'04-04-020.html': '無有恐怖'},
{'04-04-021.html': '道不在坐'},
{'04-04-022.html': '放下萬緣'},
{'04-04-023.html': '世界和平'},
{'04-04-024.html': '禪與現代人的生活'},
{'04-04-025.html': '禪與人生'},
{'04-04-026.html': '附錄 述夢'},
{'04-04-027.html': '校註'},
{'04-05-001.html': '自序'},
{'04-05-002.html': '佛法無邊'},
{'04-05-003.html': '因緣果法'},
{'04-05-004.html': '大與小'},
{'04-05-005.html': '有與無'},
{'04-05-006.html': '新與舊'},
{'04-05-007.html': '生與死'},
{'04-05-008.html': '善與惡'},
{'04-05-009.html': '放下與擔起'},
{'04-05-010.html': '休閒與修行'},
{'04-05-011.html': '在家與出家'},
{'04-05-012.html': '疑心與疑情'},
{'04-05-013.html': '守一與守心'},
{'04-05-014.html': '活路與絕路'},
{'04-05-015.html': '最上一層樓  ——禪宗戒定慧的三個層次'},
{'04-05-016.html': '狹路相逢'},
{'04-05-017.html': '絕處逢生'},
{'04-05-018.html': '拈花微笑'},
{'04-05-019.html': '生死事大'},
{'04-05-020.html': '魔境'},
{'04-05-021.html': '降魔'},
{'04-05-022.html': '禪病療法'},
{'04-05-023.html': '禪的修行與體驗'},
{'04-05-024.html': '中國的維摩詰——龐居士'},
{'04-05-025.html': '附錄 禪與新心理療法'},
{'04-05-026.html': '校註'},
{'04-06-001.html': '自序'},
{'04-06-002.html': '禪悟與靜坐'},
{'04-06-003.html': '禪與悟'},
{'04-06-004.html': '禪與纏'},
{'04-06-005.html': '悟與誤'},
{'04-06-006.html': '情與理  ——如何處理複雜的人際關係'},
{'04-06-007.html': '善與惡  ——如何建立正確的價值觀念'},
{'04-06-008.html': '夢中說夢'},
{'04-06-009.html': '法喜與禪悅'},
{'04-06-010.html': '心淨國土淨'},
{'04-06-011.html': '人間淨土'},
{'04-06-012.html': '禪——如來如去'},
{'04-06-013.html': '禪——解脫自在'},
{'04-06-014.html': '禪——平常身心'},
{'04-06-015.html': '禪——擔水砍柴'},
{'04-06-016.html': '禪——人類意識'},
{'04-06-017.html': '禪——心理健康'},
{'04-06-018.html': '禪——內外和平'},
{'04-06-019.html': '禪——你．我．他'},
{'04-06-020.html': '禪——多．一．無'},
{'04-06-021.html': '有分別與無分別'},
{'04-06-022.html': '正道與邪道'},
{'04-06-023.html': '時空與生命的超越'},
{'04-06-024.html': '禪與日常生活'},
{'04-06-025.html': '禪與現代人的生活'},
{'04-06-026.html': '禪的文化'},
{'04-06-027.html': '《六祖壇經》的思想'},
{'04-06-028.html': '禪意盡在不言中  ——〈默照銘〉解釋'},
{'04-06-029.html': '附錄 〈默照銘〉全文'},
{'04-06-030.html': '校註'},
{'04-07-001.html': '中文版自序'},
{'04-07-002.html': '前言'},
{'04-07-003.html': '〈信心銘〉  三祖僧璨'},
{'04-07-004.html': '至道無難'},
{'04-07-005.html': '莫存順逆'},
{'04-07-006.html': '一種平懷'},
{'04-07-007.html': '非有非空'},
{'04-07-008.html': '絕言絕慮'},
{'04-07-009.html': '二見不住'},
{'04-07-010.html': '一心不生'},
{'04-07-011.html': '捨棄幻覺'},
{'04-07-012.html': '覺知煩惱'},
{'04-07-013.html': '無分無別'},
{'04-07-014.html': '無疑無慮'},
{'04-07-015.html': '任性合道'},
{'04-07-016.html': '勿惡六塵'},
{'04-07-017.html': '智者無為'},
{'04-07-018.html': '法無異法'},
{'04-07-019.html': '夢幻空華'},
{'04-07-020.html': '萬法一如'},
{'04-07-021.html': '正信調直'},
{'04-07-022.html': '虛明自然'},
{'04-07-023.html': '信心不二'},
{'04-07-024.html': '校註'},
{'04-08-001.html': '自序'},
{'04-08-002.html': '禪坐的基礎方法'},
{'04-08-003.html': '四念處'},
{'04-08-004.html': '日常生活中的四念處觀'},
{'04-08-005.html': '禪修方法的演變'},
{'04-08-006.html': '禪是什麼'},
{'04-08-007.html': '禪的智慧'},
{'04-08-008.html': '智慧與福報'},
{'04-08-009.html': '禪——自我的提昇'},
{'04-08-010.html': '禪——自我的消融'},
{'04-08-011.html': '禪與人生'},
{'04-08-012.html': '禪與生活'},
{'04-08-013.html': '禪的心靈環保'},
{'04-08-014.html': '禪的知與行'},
{'04-08-015.html': '禪與藝術'},
{'04-08-016.html': '生命的圓融'},
{'04-08-017.html': '生命與時空'},
{'04-08-018.html': '理性與感性'},
{'04-08-019.html': '提得起．放得下'},
{'04-08-020.html': '提起與放下'},
{'04-08-021.html': '無常與無我'},
{'04-08-022.html': '提昇人品的佛教'},
{'04-08-023.html': '積極的人生觀'},
{'04-08-024.html': '現代佛教與生活'},
{'04-08-025.html': '現代佛教青年應有之人生觀'},
{'04-08-026.html': '人心清淨．環境清淨'},
{'04-08-027.html': '綠化大地．淨化人間'},
{'04-08-028.html': '從佛教看我們的居住環境'},
{'04-08-029.html': '人間淨土'},
{'04-08-030.html': '附錄 聖嚴法師談「禪的知與行」'},
{'04-08-031.html': '校註'},
{'04-09-001.html': '自序'},
{'04-09-002.html': '續佛慧命'},
{'04-09-003.html': '「五停心觀」修行法'},
{'04-09-004.html': '禪與悟  ——無常無我．理入行入'},
{'04-09-005.html': '禪修的要領（一）'},
{'04-09-006.html': '禪修的要領（二）'},
{'04-09-007.html': '明心見性'},
{'04-09-008.html': '開悟成佛'},
{'04-09-009.html': '梅子熟了'},
{'04-09-010.html': '放鬆身心'},
{'04-09-011.html': '我與環境不一不二'},
{'04-09-012.html': '佛在心中．口中．行為中'},
{'04-09-013.html': '禪如何用於日常生活'},
{'04-09-014.html': '禪修與信仰'},
{'04-09-015.html': '我們的身．心．世界'},
{'04-09-016.html': '校註'},
{'04-10-001.html': '自序'},
{'04-10-002.html': '虛與實'},
{'04-10-003.html': '慈悲與智慧'},
{'04-10-004.html': '自私與無我'},
{'04-10-005.html': '自我與無我'},
{'04-10-006.html': '理性與感性'},
{'04-10-007.html': '人生觀的層次'},
{'04-10-008.html': '安心之道'},
{'04-10-009.html': '清明心的重要'},
{'04-10-010.html': '心靈環保'},
{'04-10-011.html': '話夢人生'},
{'04-10-012.html': '生命與死亡、學問與生活'},
{'04-10-013.html': '照顧自己，關懷他人'},
{'04-10-014.html': '談生涯規畫——立足點與方向感'},
{'04-10-015.html': '淨化人生的責任、權利、義務'},
{'04-10-016.html': '二十一世紀的佛教徒'},
{'04-10-017.html': '讀經與修行'},
{'04-10-018.html': '校註'},
{'04-11-001.html': '自序'},
{'04-11-002.html': '前言'},
{'04-11-003.html': '廓然無聖'},
{'04-11-004.html': '腳跟下'},
{'04-11-005.html': '自家寶藏'},
{'04-11-006.html': '本來無一物'},
{'04-11-007.html': '風動．幡動．心動'},
{'04-11-008.html': '萬古長空，一朝風月'},
{'04-11-009.html': '應無所住而生其心'},
{'04-11-010.html': '不思善．不思惡'},
{'04-11-011.html': '渠今正是我，我今不是渠'},
{'04-11-012.html': '磨磚成鏡'},
{'04-11-013.html': '三十棒'},
{'04-11-014.html': '藏頭白．海頭黑'},
{'04-11-015.html': '紅爐一點雪'},
{'04-11-016.html': '事得理融，寂寥非內'},
{'04-11-017.html': '乾屎橛'},
{'04-11-018.html': '南泉斬貓'},
{'04-11-019.html': '寸絲不掛'},
{'04-11-020.html': '道非物外，物外非道'},
{'04-11-021.html': '瓶中養鵝'},
{'04-11-022.html': '庭前柏樹子'},
{'04-11-023.html': '至道無難，唯嫌揀擇'},
{'04-11-024.html': '好雪片片，不落別處'},
{'04-11-025.html': '大道透長安'},
{'04-11-026.html': '吃茶去'},
{'04-11-027.html': '殺人刀．活人箭'},
{'04-11-028.html': '萬法歸一，一歸何處'},
{'04-11-029.html': '尋劍客'},
{'04-11-030.html': '啐啄同時'},
{'04-11-031.html': '青山原不動'},
{'04-11-032.html': '一翳在目，空花亂墜'},
{'04-11-033.html': '東山水上行'},
{'04-11-034.html': '佛是塵．法是塵'},
{'04-11-035.html': '無事是貴人'},
{'04-11-036.html': '若論佛法，一切現成'},
{'04-11-037.html': '步步踏著'},
{'04-11-038.html': '本來面目'},
{'04-11-039.html': '曹源一滴水'},
{'04-11-040.html': '野狐禪'},
{'04-11-041.html': '北斗裡藏身'},
{'04-11-042.html': '證龜成鱉'},
{'04-11-043.html': '久坐成勞'},
{'04-11-044.html': '前三三．後三三'},
{'04-11-045.html': '學者恆沙無一悟'},
{'04-11-046.html': '寒殺闍黎．熱殺闍黎'},
{'04-11-047.html': '一日不作，一日不食'},
{'04-11-048.html': '覓心了不可得'},
{'04-11-049.html': '兔角不用無，牛角不用有'},
{'04-11-050.html': '大機大用'},
{'04-11-051.html': '求生不得，求死不得'},
{'04-11-052.html': '凡聖兩忘'},
{'04-11-053.html': '放下著'},
{'04-11-054.html': '迷己逐物'},
{'04-11-055.html': '我狂欲醒，君狂正發'},
{'04-11-056.html': '無功德'},
{'04-11-057.html': '隨處作主，立處皆真'},
{'04-11-058.html': '勢不可使盡'},
{'04-11-059.html': '福不可受盡'},
{'04-11-060.html': '規矩不可行盡'},
{'04-11-061.html': '好語不可說盡'},
{'04-11-062.html': '行到水窮處，坐看雲起時'},
{'04-11-063.html': '解鈴繫鈴'},
{'04-11-064.html': '心生法生，心滅法滅'},
{'04-11-065.html': '春有百花秋有月'},
{'04-11-066.html': '獨坐大雄峰'},
{'04-11-067.html': '吾心似秋月，碧潭清皎潔'},
{'04-11-068.html': '主人公'},
{'04-11-069.html': '出門便是草'},
{'04-11-070.html': '莫造作'},
{'04-11-071.html': '空花水月'},
{'04-11-072.html': '身心脫落'},
{'04-11-073.html': '如雞抱卵'},
{'04-11-074.html': '餓死人．渴死漢'},
{'04-11-075.html': '行亦禪．坐亦禪'},
{'04-11-076.html': '入時觀自在'},
{'04-11-077.html': '一心有滯，諸法不通'},
{'04-11-078.html': '離家舍不在途中'},
{'04-11-079.html': '潛行密用，如愚若魯'},
{'04-11-080.html': '本自天然，不假雕琢'},
{'04-11-081.html': '山花開似錦，澗水湛如藍'},
{'04-11-082.html': '日面佛．月面佛'},
{'04-11-083.html': '風來疏竹'},
{'04-11-084.html': '始隨芳草去'},
{'04-11-085.html': '明珠一顆'},
{'04-11-086.html': '不怕念起，只怕覺遲'},
{'04-11-087.html': '丹霞燒佛'},
{'04-11-088.html': '羅漢一句'},
{'04-11-089.html': '泣露千般草'},
{'04-11-090.html': '須彌山'},
{'04-11-091.html': '天是天．地是地'},
{'04-11-092.html': '還我生死來'},
{'04-11-093.html': '舉即易，出也大難'},
{'04-11-094.html': '寰中天子，塞外將軍'},
{'04-11-095.html': '從生至死，只是這個'},
{'04-11-096.html': '一缽千家飯'},
{'04-11-097.html': '法華轉．轉法華'},
{'04-11-098.html': '大道無門'},
{'04-11-099.html': '非去來今'},
{'04-11-100.html': '兩頭俱坐斷，一劍倚天寒'},
{'04-11-101.html': '浮生若夢'},
{'04-11-102.html': '臥時即有，坐時即無'},
{'04-11-103.html': '校註'},
{'04-12-001.html': '前言'},
{'04-12-002.html': '野狐精'},
{'04-12-003.html': '龍潭吹燭'},
{'04-12-004.html': '一切具足'},
{'04-12-005.html': '踢倒淨瓶'},
{'04-12-006.html': '非干我事'},
{'04-12-007.html': '不飢不飽'},
{'04-12-008.html': '飢來吃飯睏來眠'},
{'04-12-009.html': '終日尋春不見春'},
{'04-12-010.html': '鬼家活計'},
{'04-12-011.html': '空中一片雲'},
{'04-12-012.html': '兩個泥牛鬥入海'},
{'04-12-013.html': '好醜起於心'},
{'04-12-014.html': '捨父逃走'},
{'04-12-015.html': '生死事大'},
{'04-12-016.html': '如是如是'},
{'04-12-017.html': '身緣在路'},
{'04-12-018.html': '煩惱即菩提'},
{'04-12-019.html': '直用直行'},
{'04-12-020.html': '野鴨子'},
{'04-12-021.html': '併卻咽喉唇吻'},
{'04-12-022.html': '一粥一飯'},
{'04-12-023.html': '無開口處'},
{'04-12-024.html': '山下做水牯牛'},
{'04-12-025.html': '一口吸盡西江水'},
{'04-12-026.html': '抱贓叫屈'},
{'04-12-027.html': '子真牧牛'},
{'04-12-028.html': '一棺兩屍'},
{'04-12-029.html': '有無皆是'},
{'04-12-030.html': '爐中有火'},
{'04-12-031.html': '蚊子上鐵牛'},
{'04-12-032.html': '喚院主'},
{'04-12-033.html': '祖師畫像'},
{'04-12-034.html': '老僧好殺'},
{'04-12-035.html': '吃粥洗缽'},
{'04-12-036.html': '一日看一字'},
{'04-12-037.html': '一物不將來'},
{'04-12-038.html': '我不會佛法'},
{'04-12-039.html': '這裡無奴婢'},
{'04-12-040.html': '只圖遮眼'},
{'04-12-041.html': '玄沙救火'},
{'04-12-042.html': '壓良為賤'},
{'04-12-043.html': '好事不如無'},
{'04-12-044.html': '悟法迷人'},
{'04-12-045.html': '不許夜行，投明須到'},
{'04-12-046.html': '牛胎生象子'},
{'04-12-047.html': '逢著便殺'},
{'04-12-048.html': '死一回始得'},
{'04-12-049.html': '今日乃知，鼻孔向下'},
{'04-12-050.html': '雜貨鋪'},
{'04-12-051.html': '將心守靜，猶未離病'},
{'04-12-052.html': '片石在心'},
{'04-12-053.html': '不知最親切'},
{'04-12-054.html': '無下手處'},
{'04-12-055.html': '不為人天來'},
{'04-12-056.html': '大好山'},
{'04-12-057.html': '不落階級'},
{'04-12-058.html': '說似一物即不中'},
{'04-12-059.html': '懸崖撒手'},
{'04-12-060.html': '使得十二時'},
{'04-12-061.html': '晝夜一百八'},
{'04-12-062.html': '禮佛無所求'},
{'04-12-063.html': '空手把鋤頭'},
{'04-12-064.html': '師姑原是女人作'},
{'04-12-065.html': '一時埋卻'},
{'04-12-066.html': '雪峰淘米'},
{'04-12-067.html': '秦時𨍏轢鑽'},
{'04-12-068.html': '生身父母在深草裡'},
{'04-12-069.html': '歸宗拔菜'},
{'04-12-070.html': '眾生心裡出'},
{'04-12-071.html': '不肯承當'},
{'04-12-072.html': '如蟲禦木'},
{'04-12-073.html': '腳跟猶未點地'},
{'04-12-074.html': '長空不礙白雲飛'},
{'04-12-075.html': '自有娘生褲'},
{'04-12-076.html': '法堂倒了'},
{'04-12-077.html': '石頭出汗'},
{'04-12-078.html': '前也常坦，後也常坦'},
{'04-12-079.html': '一得一失'},
{'04-12-080.html': '閒名在世'},
{'04-12-081.html': '有主沙彌'},
{'04-12-082.html': '有不病者'},
{'04-12-083.html': '除之益患'},
{'04-12-084.html': '德山的棒'},
{'04-12-085.html': '馬祖看水'},
{'04-12-086.html': '離此殼漏子'},
{'04-12-087.html': '日用而不知'},
{'04-12-088.html': '盲者係前盲，啞者係前啞'},
{'04-12-089.html': '今日初三'},
{'04-12-090.html': '不被境惑'},
{'04-12-091.html': '通身是眼'},
{'04-12-092.html': '住持事繁'},
{'04-12-093.html': '諸方火葬，我這裡活埋'},
{'04-12-094.html': '死貓兒頭'},
{'04-12-095.html': '猶有這個在'},
{'04-12-096.html': '鐘聲擊心'},
{'04-12-097.html': '功德天．黑暗女'},
{'04-12-098.html': '一枝草'},
{'04-12-099.html': '主在什麼處'},
{'04-12-100.html': '恰恰用心時，恰恰無心用'},
{'04-12-101.html': '業識茫茫，無本可據'},
{'04-12-102.html': '校註'},
{'04-13-001.html': '自序'},
{'04-13-002.html': '禪的修行與證悟'},
{'04-13-003.html': '禪學與正信之佛教'},
{'04-13-004.html': '禪與淨土的修行法門'},
{'04-13-005.html': '禪與精神健康'},
{'04-13-006.html': '禪與現代生活'},
{'04-13-007.html': '禪與心靈環保'},
{'04-13-008.html': '禪修與環保生活'},
{'04-13-009.html': '宗教．禪．佛法與邪魔'},
{'04-13-010.html': '無我與真我'},
{'04-13-011.html': '妄念不起．萬緣不拒'},
{'04-13-012.html': '妄念．雜念與正念'},
{'04-13-013.html': '明心見性'},
{'04-13-014.html': '談心'},
{'04-13-015.html': '平常心'},
{'04-13-016.html': '心如日輪在虛空'},
{'04-13-017.html': '零缺點'},
{'04-13-018.html': '從有到無．從無到有'},
{'04-13-019.html': '共修的力量與共修的功能'},
{'04-13-020.html': '禪修者的修行態度'},
{'04-13-021.html': '平常人的禪'},
{'04-13-022.html': '禪修之道'},
{'04-13-023.html': '校註'},
{'04-14-001.html': '自序'},
{'04-14-002.html': '〈顯宗記〉'},
{'04-14-003.html': '前言'},
{'04-14-004.html': '無念為宗'},
{'04-14-005.html': '真空妙有'},
{'04-14-006.html': '實相無相'},
{'04-14-007.html': '無生實相'},
{'04-14-008.html': '無住而住'},
{'04-14-009.html': '無行而行'},
{'04-14-010.html': '如如不動'},
{'04-14-011.html': '念念無求'},
{'04-14-012.html': '菩提無得'},
{'04-14-013.html': '般若無知'},
{'04-14-014.html': '體同法界'},
{'04-14-015.html': '有無雙泯'},
{'04-14-016.html': '道常無念'},
{'04-14-017.html': '心通八解'},
{'04-14-018.html': '功成十力'},
{'04-14-019.html': '不二法門'},
{'04-14-020.html': '湛然常寂'},
{'04-14-021.html': '法無定相'},
{'04-14-022.html': '動寂常妙'},
{'04-14-023.html': '六識不生'},
{'04-14-024.html': '心境雙亡'},
{'04-14-025.html': '無相無生'},
{'04-14-026.html': '不厭生死'},
{'04-14-027.html': '無住之心'},
{'04-14-028.html': '福慧二嚴'},
{'04-14-029.html': '衣法相傳'},
{'04-14-030.html': '無生之法'},
{'04-14-031.html': '真正解脫'},
{'04-14-032.html': '後記'},
{'04-14-033.html': '校註'},
{'04-15-001.html': '自序'},
{'04-15-002.html': '禪修方法指導'},
{'04-15-003.html': '一般佛法開示'},
{'04-15-004.html': '自我肯定、自我提昇、自我消融'},
{'04-15-005.html': '結營前的綜合討論'},
{'04-15-006.html': '禪修的功能'},
{'04-15-007.html': '附錄一 法鼓山社會菁英禪修營活動日程表'},
{'04-15-008.html': '附錄二 法鼓立姿八式動禪'},
{'04-15-009.html': '校註'},
{'04-16-001.html': '編者誌'},
{'04-16-002.html': '推薦序 解構時代的重新建構之道'},
{'04-16-003.html': '壹、默照禪的旨趣  ——照見本來面目，體現本地風光'},
{'04-16-004.html': '參、步上修行之道'},
{'04-16-005.html': '〈第一天：晚上（報到日）〉 放鬆放下，準備用功'},
{'04-16-006.html': '〈第二天：早上〉 默照的基礎觀念與方法'},
{'04-16-007.html': '〈第二天：晚上〉 超越對立，有無雙泯'},
{'04-16-008.html': '〈第三天：早上〉 隨息法與只管打坐'},
{'04-16-009.html': '〈第三天：晚上〉 真正的修行是心中無事'},
{'04-16-010.html': '〈第四天：早上〉 心無所求，安住在當下'},
{'04-16-011.html': '〈第四天：晚上〉 法住法位，世間相常住'},
{'04-16-012.html': '〈第五天：早上〉 開悟與默照禪法'},
{'04-16-013.html': '〈第五天：晚上〉 集中心、統一心、無心'},
{'04-16-014.html': '〈第六天：早上〉 凡所有相，皆是虛妄'},
{'04-16-015.html': '〈第六天：晚上〉 慚愧、懺悔法門／無相、無我'},
{'04-16-016.html': '〈第七天：早上〉 禪修應具備的基本佛教知識'},
{'04-16-017.html': '〈第七天：晚上〉 解脫樂、護法神'},
{'04-16-018.html': '〈第八天：早上〉 直觀與空觀'},
{'04-16-019.html': '〈第八天：晚上〉 以恆常心用功不急求開悟'},
{'04-16-020.html': '〈第九天：早上〉 發出離心與菩提心'},
{'04-16-021.html': '〈第九天：晚上〉 以感恩、迴向心面對順逆因緣'},
{'04-16-022.html': '〈第十天：早上（圓滿日）〉 結束是另一階段修行的開始'},
{'04-16-023.html': '壹、什麼是默照禪'},
{'04-16-024.html': '貳、宏智正覺禪師默照禪'},
{'04-16-025.html': '一、坐禪須發心'},
{'04-16-026.html': '二、善調諸事'},
{'04-16-027.html': '三、安樂法門'},
{'04-16-028.html': '四、禪定是急務'},
{'04-16-029.html': '附錄 〈坐禪儀〉'},
{'04-16-030.html': '校註'},
{'04-17-001.html': '自序 讓中華禪法鼓宗的教法更完整'},
{'04-17-002.html': '導讀 最精要的話頭指南'},
{'04-17-003.html': '壹、話頭禪的旨趣  ——金剛王寶劍、斷一切煩惱'},
{'04-17-004.html': '貳、參話頭前的準備和認知'},
{'04-17-005.html': '參、進入話頭禪法'},
{'04-17-006.html': '〈第一天︰晚上（報到日）〉 放鬆、欣賞，體驗話頭'},
{'04-17-007.html': '〈第二天︰上午〉 公案與話頭的用法'},
{'04-17-008.html': '〈第二天：晚上〉 《六祖壇經》︰修持一行三昧'},
{'04-17-009.html': '〈第三天：上午〉 話頭的應用與修持'},
{'04-17-010.html': '〈第三天：晚上〉 《六祖壇經》︰以直心用方法'},
{'04-17-011.html': '〈第四天：上午〉 禪修的基礎'},
{'04-17-012.html': '〈第四天：晚上〉 《六祖壇經》：定慧一體、定慧同時'},
{'04-17-013.html': '〈第五天：上午〉 話頭的四個層次（一）：念話頭、問話頭'},
{'04-17-014.html': '〈第五天：晚上〉 《六祖壇經》：自見本性，無有差別'},
{'04-17-015.html': '〈第六天：上午〉 話頭的四個層次（二）：參話頭、看話頭'},
{'04-17-016.html': '〈第六天：晚上〉 《六祖壇經》：無念為宗、無相為體、無住為本'},
{'04-17-017.html': '〈第七天：上午〉 見性即是見空性'},
{'04-17-018.html': '〈第七天：晚上〉 《六祖壇經》：勤修無念、無相、無住'},
{'04-17-019.html': '〈第八天：上午〉 修行佛法的次第'},
{'04-17-020.html': '〈第八天：晚上〉 《六祖壇經》：念念時中，不住一切法'},
{'04-17-021.html': '〈第九天：上午〉 解行並重，活出佛法'},
{'04-17-022.html': '〈第九天：晚上〉 《六祖壇經》：見聞覺知，不染萬境'},
{'04-17-023.html': '〈第十天：上午（圓滿日）〉 以自身修持感動他人'},
{'04-17-024.html': '一、第一箇樣子——道由心悟，不在言傳'},
{'04-17-025.html': '二、第二箇樣子——自家寶藏，何假外求'},
{'04-17-026.html': '三、第三箇樣子——常存生死心'},
{'04-17-027.html': '四、第四箇樣子——離文字、語言、分別相'},
{'04-17-028.html': '五、第五箇樣子——但向生死交加處看話頭'},
{'04-17-029.html': '六、第六箇樣子——道無不在，觸處皆真'},
{'04-17-030.html': '七、第七箇樣子——省力處便是得力處'},
{'04-17-031.html': '校註'},
{'04-18-001.html': '編案'},
{'04-18-002.html': '直覺、直觀、絕觀'},
{'04-18-003.html': '大地觀'},
{'04-18-004.html': '禪宗的頓漸法門'},
{'04-18-005.html': '禪宗對俱解脫的看法  ——心解脫者與慧解脫者之關係'},
{'04-18-006.html': '禪學與禪文化的人間性'},
{'04-18-007.html': '禪學與心靈環保'},
{'04-18-008.html': '大乘禪定的修行'},
{'04-18-009.html': '夢中人的夢話'},
{'04-18-010.html': '現在最美好'},
{'04-18-011.html': '身心安定'},
{'04-18-012.html': '身心自在'},
{'04-18-013.html': '用禪調心'},
{'04-18-014.html': '不隨魔鬼起舞的工夫'},
{'04-18-015.html': '無常與死'},
{'04-18-016.html': '「禪」在平常日用中'},
{'04-18-017.html': '禪與慈悲'},
{'04-18-018.html': '禪與人生'},
{'04-18-019.html': '身處颶風眼  ——如何在恐慌中得平安'},
{'04-18-020.html': '超越生命中的關卡'},
{'04-18-021.html': '禪與人間淨土'},
{'04-18-022.html': '禪與心靈環保'},
{'04-18-023.html': '生活，就是修行  ——禪與日常生活'},
{'04-18-024.html': '企業與禪修'},
{'04-18-025.html': '禪語釋疑'},
{'04-18-026.html': '禪的現實主義  ——專訪聖嚴師父'},
{'04-18-027.html': '專訪聖嚴法師談禪四十九  ——中國禪宗史上的新紀元'},
{'04-18-028.html': '因緣是否就是業力？'},
{'04-18-029.html': '校註'},
{'05-01-001.html': '如何理解佛教？'},
{'05-01-002.html': '佛教為何出現在印度？'},
{'05-01-003.html': '由人成道的佛陀'},
{'05-01-004.html': '佛陀的教化工作'},
{'05-01-005.html': '佛陀的根本教義'},
{'05-01-006.html': '佛陀的教團'},
{'05-01-007.html': '佛陀的晚年'},
{'05-01-008.html': '佛教的信仰與教義'},
{'05-01-009.html': '因果與因緣'},
{'05-01-010.html': '唯心與唯名'},
{'05-01-011.html': '活佛與活菩薩'},
{'05-01-012.html': '學佛與日常生活'},
{'05-01-013.html': '佛教的修行方法'},
{'05-01-014.html': '在家居士如何學佛？'},
{'05-01-015.html': '小乘當真不好嗎？'},
{'05-01-016.html': '佛子能拜鬼神嗎？'},
{'05-01-017.html': '觀世音菩薩'},
{'05-01-018.html': '念佛與助念'},
{'05-01-019.html': '學佛的基礎'},
{'05-01-020.html': '校註'},
{'05-02-001.html': '自序'},
{'05-02-002.html': '再序'},
{'05-02-003.html': '正信的佛教是什麼？'},
{'05-02-004.html': '佛陀是創世主嗎？'},
{'05-02-005.html': '佛陀是什麼？'},
{'05-02-006.html': '宇宙和生命是從哪裡來的？'},
{'05-02-007.html': '菩薩怎麼講？'},
{'05-02-008.html': '什麼叫作大乘和小乘？'},
{'05-02-009.html': '佛教是世界性的宗教嗎？'},
{'05-02-010.html': '佛教的基本教理是什麼？'},
{'05-02-011.html': '佛教的根本教條是什麼？'},
{'05-02-012.html': '信仰佛教必須吃素嗎？'},
{'05-02-013.html': '佛教對於菸酒賭博的看法怎樣？'},
{'05-02-014.html': '信仰佛教必須出家嗎？'},
{'05-02-015.html': '佛教的信徒共有多少等級？'},
{'05-02-016.html': '怎樣成為一個佛教徒呢？'},
{'05-02-017.html': '佛教為什麼要信仰三寶？'},
{'05-02-018.html': '娼妓屠宰漁獵販酒等人可以信佛嗎？'},
{'05-02-019.html': '佛教相信懺悔嗎？'},
{'05-02-020.html': '佛教相信天堂與地獄嗎？'},
{'05-02-021.html': '佛教相信閻王嗎？'},
{'05-02-022.html': '佛教相信超度亡靈的功用嗎？'},
{'05-02-023.html': '佛教相信功德可以迴向給他人嗎？'},
{'05-02-024.html': '佛教相信輪迴是確實的嗎？'},
{'05-02-025.html': '佛教相信靈魂的實在嗎？'},
{'05-02-026.html': '佛教崇拜神鬼嗎？'},
{'05-02-027.html': '佛教徒相信祈禱的功能嗎？'},
{'05-02-028.html': '佛教是主張焚燒紙庫錫箔的嗎？'},
{'05-02-029.html': '佛教深信因果定律的正確性嗎？'},
{'05-02-030.html': '佛教徒都願往生極樂世界嗎？'},
{'05-02-031.html': '佛教重視神蹟嗎？'},
{'05-02-032.html': '佛教是崇拜偶像的嗎？'},
{'05-02-033.html': '佛教徒是反對自殺的嗎？'},
{'05-02-034.html': '佛教是厭世與出世的宗教嗎？'},
{'05-02-035.html': '從信佛到成佛需要多少時間呢？'},
{'05-02-036.html': '立地成佛是真的嗎？'},
{'05-02-037.html': '佛教對於現實人間的前途是悲觀的嗎？'},
{'05-02-038.html': '劫是什麼意思？'},
{'05-02-039.html': '大千世界怎麼講？'},
{'05-02-040.html': '佛教的修持方法是什麼？'},
{'05-02-041.html': '佛教是主張苦行的宗教嗎？'},
{'05-02-042.html': '六根清淨怎麼講？'},
{'05-02-043.html': '四大皆空怎麼講？'},
{'05-02-044.html': '佛教徒是不孝順父母的嗎？'},
{'05-02-045.html': '佛教是重男輕女的嗎？'},
{'05-02-046.html': '佛教是反對家庭制度的嗎？'},
{'05-02-047.html': '佛教徒可跟異教徒通婚嗎？'},
{'05-02-048.html': '佛教徒必須要行佛化婚禮嗎？'},
{'05-02-049.html': '佛教徒可以離婚嗎？'},
{'05-02-050.html': '佛教以為嬰兒可以信佛嗎？'},
{'05-02-051.html': '佛教反對節制生育嗎？'},
{'05-02-052.html': '佛教徒有國家觀念嗎？'},
{'05-02-053.html': '佛教徒能夠參加軍政工作嗎？'},
{'05-02-054.html': '佛教是和平主義的宗教嗎？'},
{'05-02-055.html': '佛教是主張人性本善論的嗎？'},
{'05-02-056.html': '佛教共有多少宗派？'},
{'05-02-057.html': '唯識就是唯心嗎？'},
{'05-02-058.html': '禪宗就是禪定嗎？'},
{'05-02-059.html': '什麼叫作頓與漸？'},
{'05-02-060.html': '最好修學哪一宗？'},
{'05-02-061.html': '佛教徒對於全部佛經的態度怎樣呢？'},
{'05-02-062.html': '佛教的典籍真是難懂難讀的嗎？'},
{'05-02-063.html': '佛教徒禁看異教的書籍嗎？'},
{'05-02-064.html': '佛教以為異教徒是罪人嗎？'},
{'05-02-065.html': '佛教的苦相當於基督教的罪嗎？'},
{'05-02-066.html': '佛教相信上帝的存在嗎？'},
{'05-02-067.html': '佛教對於中國的貢獻是什麼？'},
{'05-02-068.html': '佛教的真理是什麼？'},
{'05-02-069.html': '和尚、尼姑、居士是什麼？'},
{'05-02-070.html': '禪師、律師、法師是什麼？'},
{'05-02-071.html': '羅漢、菩薩、佛陀是什麼？'},
{'05-02-072.html': '佛教有統一的行政組織嗎？'},
{'05-02-073.html': '校註'},
{'05-03-001.html': '自序'},
{'05-03-002.html': '信仰佛教一定要皈依三寶嗎？'},
{'05-03-003.html': '一定要看破紅塵之後才能學佛嗎？'},
{'05-03-004.html': '學佛也需要知識和學問嗎？'},
{'05-03-005.html': '在家信佛有禁忌嗎？'},
{'05-03-006.html': '學佛是否必須放棄現有生活的享受？'},
{'05-03-007.html': '什麼是佛教徒的飲食觀？'},
{'05-03-008.html': '殺生的定義和範圍是什麼？'},
{'05-03-009.html': '為何放生？如何放生？'},
{'05-03-010.html': '佛教徒應以怎樣的態度來賺錢？'},
{'05-03-011.html': '佛教徒可以有感情生活嗎？'},
{'05-03-012.html': '佛教徒應該如何舉行喪葬儀式？'},
{'05-03-013.html': '如何做佛事？'},
{'05-03-014.html': '居士可接受寺院的餽贈嗎？'},
{'05-03-015.html': '在家居士如何設佛壇？'},
{'05-03-016.html': '在家學佛如何課誦？'},
{'05-03-017.html': '消災、延生是可能的嗎？'},
{'05-03-018.html': '加持的功用是真的嗎？'},
{'05-03-019.html': '大修行者能代眾生消業嗎？'},
{'05-03-020.html': '持咒有用嗎？'},
{'05-03-021.html': '佛教相信在劫難逃、在數難逃之說嗎？'},
{'05-03-022.html': '如何使人相信三世因果？'},
{'05-03-023.html': '佛教對於命相、風水的看法如何？'},
{'05-03-024.html': '「念佛一聲罪滅河沙」是真的嗎？'},
{'05-03-025.html': '帶業往生等於逃債嗎？'},
{'05-03-026.html': '何謂念佛至一心不亂？'},
{'05-03-027.html': '念佛的人見到瑞相怎麼辦？'},
{'05-03-028.html': '臨命終時見瑞相就表示解脫嗎？'},
{'05-03-029.html': '如何辨明臨命終時的魔境和接引？'},
{'05-03-030.html': '什麼是中陰身？'},
{'05-03-031.html': '嬰靈作祟之說有根據嗎？'},
{'05-03-032.html': '佛教對靈媒的看法如何？'},
{'05-03-033.html': '佛教對神通、異能看法如何？'},
{'05-03-034.html': '什麼是五眼？'},
{'05-03-035.html': '佛教的授記觀念是什麼？'},
{'05-03-036.html': '佛是萬能的嗎？'},
{'05-03-037.html': '成佛以後也要受報嗎？'},
{'05-03-038.html': '先度眾生還是先成佛？'},
{'05-03-039.html': '佛為什麼要度眾生？'},
{'05-03-040.html': '廣結善緣怎麼講？'},
{'05-03-041.html': '「結緣」和「了緣」的意義何在？'},
{'05-03-042.html': '神道設教也是佛教嗎？'},
{'05-03-043.html': '佛教稱為無神論的意思是什麼？'},
{'05-03-044.html': '一神教的上帝是假的嗎？'},
{'05-03-045.html': '密教是什麼？'},
{'05-03-046.html': '密教盛行佛教會滅亡嗎？'},
{'05-03-047.html': '佛教對世界末日的看法如何？'},
{'05-03-048.html': '您是佛教徒嗎？'},
{'05-03-049.html': '怎樣辨明佛經的真偽？'},
{'05-03-050.html': '佛教如何適應民間信仰的要求？'},
{'05-03-051.html': '逃避和出離有什麼不同？'},
{'05-03-052.html': '個人自修和集體共修有什麼不同？'},
{'05-03-053.html': '大修行人一定要閉關嗎？'},
{'05-03-054.html': '魔考是真的嗎？'},
{'05-03-055.html': '如何選擇明師？'},
{'05-03-056.html': '如何一門深入？'},
{'05-03-057.html': '何謂專修與雜修？'},
{'05-03-058.html': '什麼叫作易行道和難行道？'},
{'05-03-059.html': '忍氣吞聲就是修忍辱行嗎？'},
{'05-03-060.html': '學禪若終生不悟怎麼辦？'},
{'05-03-061.html': '「此生不了道，披毛戴角還」是真的嗎？'},
{'05-03-062.html': '「地獄門前僧道多」是真的嗎？'},
{'05-03-063.html': '「學佛愈久，離佛愈遠」是真的嗎？'},
{'05-03-064.html': '卍字是什麼意思？'},
{'05-03-065.html': '蓮花在佛教表示什麼？'},
{'05-03-066.html': '燃頂、燃臂、燃指有必要嗎？'},
{'05-03-067.html': '在家學佛與出家學佛的不同在哪裡？'},
{'05-03-068.html': '以出家僧眾為佛教重心的傳統能繼續維持嗎？'},
{'05-03-069.html': '未來的社會還有人出家嗎？'},
{'05-03-070.html': '佛教對於女性地位的看法如何？'},
{'05-03-071.html': '佛教對神祕現象的看法如何？'},
{'05-03-072.html': '可用物理現象來解釋神祕的經驗嗎？'},
{'05-03-073.html': '應該用科學觀點解釋佛法嗎？'},
{'05-03-074.html': '佛教的生命觀是合乎科學的嗎？'},
{'05-03-075.html': '佛教的世界觀是合乎現代科學的嗎？'},
{'05-03-076.html': '佛說的「聖言量」禁得起考驗嗎？'},
{'05-03-077.html': '校註'},
{'05-04-001.html': '自序'},
{'05-04-002.html': '原始佛教'},
{'05-04-003.html': '佛教的倫理觀'},
{'05-04-004.html': '怎樣做一個居士？'},
{'05-04-005.html': '怎樣修持解脫道？'},
{'05-04-006.html': '為什麼要做佛事？'},
{'05-04-007.html': '神通的境界與功用'},
{'05-04-008.html': '神鬼的種類'},
{'05-04-009.html': '佛陀的生滅年月'},
{'05-04-010.html': '僧人的姓名源流'},
{'05-04-011.html': '佛教的道場名稱'},
{'05-04-012.html': '今後佛教的女眾問題'},
{'05-04-013.html': '化緣怎麼講？'},
{'05-04-014.html': '建寺做什麼？'},
{'05-04-015.html': '「大師」考名'},
{'05-04-016.html': '「舍利」考原'},
{'05-04-017.html': '「龍象」考物'},
{'05-04-018.html': '校註'},
{'05-05-001.html': '略論出家與投師'},
{'05-05-002.html': '師父一共有幾種？'},
{'05-05-003.html': '做師授戒的資格'},
{'05-05-004.html': '代刀剃度合法嗎？'},
{'05-05-005.html': '求度出家的條件'},
{'05-05-006.html': '師弟之道'},
{'05-05-007.html': '由我受了沙彌戒說到戒律問題'},
{'05-05-008.html': '受戒燃香是必要的嗎？'},
{'05-05-009.html': '論捨戒與還俗'},
{'05-05-010.html': '什麼叫作小小戒？'},
{'05-05-011.html': '怎樣禮拜與問訊？'},
{'05-05-012.html': '偷盜五錢有多少？'},
{'05-05-013.html': '九眾弟子的等次'},
{'05-05-014.html': '比丘尼與八敬法'},
{'05-05-015.html': '關於女尼的稱呼'},
{'05-05-016.html': '比丘可以度尼嗎？'},
{'05-05-017.html': '俗人能看僧律嗎？'},
{'05-05-018.html': '俗人能論僧事嗎？'},
{'05-05-019.html': '論安居'},
{'05-05-020.html': '僧尼應置產業嗎？'},
{'05-05-021.html': '《百丈清規》合法嗎？'},
{'05-05-022.html': '破和合僧怎麼講？'},
{'05-05-023.html': '論僧衣'},
{'05-05-024.html': '迦絺那衣是什麼？'},
{'05-05-025.html': '僧裝的統一與改良'},
{'05-05-026.html': '佛教的飲食規制'},
{'05-05-027.html': '論經懺佛事及其利弊得失'},
{'05-05-028.html': '佛教的男女觀'},
{'05-05-029.html': '校註'},
{'05-06-001.html': '自序'},
{'05-06-002.html': '再版增訂序'},
{'05-06-003.html': '賴吒和羅'},
{'05-06-004.html': '愚路尊者'},
{'05-06-005.html': '薄福善來'},
{'05-06-006.html': '鴦掘摩羅'},
{'05-06-007.html': '室利笈多'},
{'05-06-008.html': '貧生童子'},
{'05-06-009.html': '佛母摩耶夫人'},
{'05-06-010.html': '聖妃耶輸陀羅'},
{'05-06-011.html': '佛的姨母'},
{'05-06-012.html': '蓮華色尼'},
{'05-06-013.html': '迦葉之妻'},
{'05-06-014.html': '法與姑娘'},
{'05-06-015.html': '附錄一 摩訶迦葉'},
{'05-06-016.html': '附錄二 六群比丘'},
{'05-06-017.html': '校註'},
{'05-07-001.html': '自序'},
{'05-07-002.html': '孝親報恩當念佛'},
{'05-07-003.html': '念佛法門四個心'},
{'05-07-004.html': '四種淨土任君遊'},
{'05-07-005.html': '兩類超度亡與存'},
{'05-07-006.html': '懺悔業障是恆課'},
{'05-07-007.html': '帶業消業生淨土'},
{'05-07-008.html': '西方淨土與人間淨土'},
{'05-07-009.html': '佛七的根源'},
{'05-07-010.html': '念佛的方法'},
{'05-07-011.html': '校註'},
{'05-08-1-001.html': '慈悲與智慧的佛教  ——「文殊菩薩智慧法門——漢藏佛教世紀大對談」開幕詞'},
{'05-08-1-002.html': '漢傳佛教的智慧生活'},
{'05-08-1-003.html': '中國佛教的清淨智慧'},
{'05-08-1-004.html': '中國佛教未來的希望'},
{'05-08-1-005.html': '佛教對於東方文化的影響'},
{'05-08-1-006.html': '從印度到中國的佛教'},
{'05-08-1-007.html': '佛教傳入對中國文化的影響'},
{'05-08-1-008.html': '中國佛學的特色'},
{'05-08-1-009.html': '《法華經》對漢傳佛教的六層意義'},
{'05-08-1-010.html': '校註'},
{'05-08-2-001.html': '編案'},
{'05-08-2-002.html': '學佛五示'},
{'05-08-2-003.html': '皈依正信的佛法僧'},
{'05-08-2-004.html': '外道不是佛教'},
{'05-08-2-005.html': '以人為本的佛教'},
{'05-08-2-006.html': '成佛的法門'},
{'05-08-2-007.html': '大小乘佛法的不同'},
{'05-08-2-008.html': '佛法在日常生活中'},
{'05-08-2-009.html': '在家居士的修行'},
{'05-08-2-010.html': '佛法的三個層次：信仰、理解、實踐  ——從信仰入手、明因果到超越'},
{'05-08-2-011.html': '青年學佛的三條件——信、願、行'},
{'05-08-2-012.html': '般若的修行方法'},
{'05-08-2-013.html': '願消三障諸煩惱'},
{'05-08-2-014.html': '智慧是諸佛之母'},
{'05-08-2-015.html': '明日的佛教'},
{'05-08-2-016.html': '念念是新念頭，念念是好念頭'},
{'05-08-2-017.html': '幸福快樂的人生'},
{'05-08-2-018.html': '盲目的「我」，還是超越的「我」？'},
{'05-08-2-019.html': '大智慧過生活'},
{'05-08-2-020.html': '心安就有平安'},
{'05-08-2-021.html': '正視現實，懷抱信心'},
{'05-08-2-022.html': '生命，哲學難以解決的問題'},
{'05-08-2-023.html': '問題來了，心平氣和地處理'},
{'05-08-2-024.html': '愈看愈是個美人'},
{'05-08-2-025.html': '人人都有社會地位'},
{'05-08-2-026.html': '慈悲的溫暖'},
{'05-08-2-027.html': '念觀音．求觀音．學觀音．做觀音'},
{'05-08-2-028.html': '從《心經》談如何安定人心'},
{'05-08-2-029.html': '從〈普門品〉談如何自助助人'},
{'05-08-2-030.html': '從〈大悲咒〉談如何祈福有福'},
{'05-08-2-031.html': '發願與發誓'},
{'05-08-2-032.html': '為什麼要發願？'},
{'05-08-2-033.html': '佛教徒如何發願？'},
{'05-08-2-034.html': '如何發大願？'},
{'05-08-2-035.html': '不要發空願'},
{'05-08-2-036.html': '如何還願？'},
{'05-08-2-037.html': '神佛不分與民間信仰'},
{'05-08-2-038.html': '在家居士能不能掛念珠？'},
{'05-08-2-039.html': '如何福慧雙修？'},
{'05-08-2-040.html': '信仰的價值'},
{'05-08-2-041.html': '校註'},
{'05-09-001.html': '自序'},
{'05-09-002.html': '聞聲救難，度一切苦厄'},
{'05-09-003.html': '認識觀世音菩薩'},
{'05-09-004.html': '正信修學觀音精神'},
{'05-09-005.html': '正信佛教與民間信仰的差別'},
{'05-09-006.html': '觀音法門的真實義涵'},
{'05-09-007.html': '自利利他的七種法門'},
{'05-09-008.html': '如吸音板的耳根訓練'},
{'05-09-009.html': '《楞嚴經》的耳根圓通法門'},
{'05-09-010.html': '〈大悲咒〉與《大悲懺》'},
{'05-09-011.html': '體解生命的元素——五蘊'},
{'05-09-012.html': '照見五蘊皆空的法門'},
{'05-09-013.html': '《心經》中的時空觀'},
{'05-09-014.html': '《心經》的解脫觀'},
{'05-09-015.html': '持誦聖號的法門'},
{'05-09-016.html': '在家居士的修持之道'},
{'05-09-017.html': '後記 江心上的月影'},
{'05-09-018.html': '附錄一 《心經》 唐．三藏法師玄奘譯'},
{'05-09-019.html': '附錄二 〈觀世音菩薩普門品〉 姚秦．三藏法師鳩摩羅什譯'},
{'05-09-020.html': '附錄三 《大悲懺》（含〈大悲咒〉）'},
{'05-09-021.html': '校註'},
{'05-10-001.html': '編者序'},
{'05-10-002.html': '第一章　修學佛法的基本原則：教、理、行、果'},
{'05-10-003.html': '第二章　修行的真義：慈悲心與智慧心'},
{'05-10-004.html': '第三章　修行必備的條件：發菩提心'},
{'05-10-005.html': '第四章　修行的原則：解行並重'},
{'05-10-006.html': '第五章　佛法的觀念：苦、無常'},
{'05-10-007.html': '第六章　業報'},
{'05-10-008.html': '第七章　人生最後一件大事'},
{'05-10-009.html': '第八章　慚愧、懺悔、迴向'},
{'05-10-010.html': '第九章　感恩是度眾生的基本立場'},
{'05-10-011.html': '第一章　阿彌陀佛與淨土法門'},
{'05-10-012.html': '第二章　修行念佛法門的三資糧：信、願、行'},
{'05-10-013.html': '第三章　如何修行念佛法門'},
{'05-10-014.html': '第四章　往生西方的條件：「淨土三經」的融攝'},
{'05-10-015.html': '第五章　淨土釋疑'},
{'05-10-016.html': '第六章　念佛法門的難行道：禪觀法門'},
{'05-10-017.html': '第一章　何謂念佛禪'},
{'05-10-018.html': '第二章　念佛禪的基本觀念'},
{'05-10-019.html': '第三章　念佛禪的修行方法：念佛禪的三種文獻'},
{'05-10-020.html': '第四章　念佛的功能：同時完成三種淨土'},
{'05-10-021.html': '第一章　簡介'},
{'05-10-022.html': '第二章　經文內容'},
{'05-10-023.html': '前言'},
{'05-10-024.html': '至心發願'},
{'05-10-025.html': '佛光慈攝'},
{'05-10-026.html': '彌陀本願'},
{'05-10-027.html': '眾罪消滅'},
{'05-10-028.html': '意不顛倒'},
{'05-10-029.html': '彌陀相迎'},
{'05-10-030.html': '菩提滿願'},
{'05-10-031.html': '後記'},
{'05-10-032.html': '〈慈雲懺主淨土文〉  宋．慈雲懺主作'},
{'05-10-033.html': '校註'},
{'06-01-001.html': '自序'},
{'06-01-002.html': '第一章　我的童年'},
{'06-01-003.html': '第二章　江南的家'},
{'06-01-004.html': '第三章　美麗的夢'},
{'06-01-005.html': '第四章　狼山的狼'},
{'06-01-006.html': '第五章　哀哀父母'},
{'06-01-007.html': '第六章　上海與我'},
{'06-01-008.html': '第七章　學僧天地'},
{'06-01-009.html': '第八章　軍中十年'},
{'06-01-010.html': '第九章　回頭的路'},
{'06-01-011.html': '補述一 一任清風送白雲 ——聖嚴老人自述'},
{'06-01-012.html': '補述二 我是風雪中的行腳僧 ——法鼓山的未來與展望'},
{'06-01-013.html': '補述三 與李總統及俞院長談禪修'},
{'06-01-014.html': '附錄一 我為取得日本學位而要說的幾句話 印順長老'},
{'06-01-015.html': '附錄二 菩薩清涼月 ——訪果祥師談聖嚴法師 林新居'},
{'06-01-016.html': '附錄三 轉眼四十年 陳慧劍'},
{'06-01-017.html': '附錄四 建設人間淨土的巨匠——聖嚴法師 法鼓文化編輯部'},
{'06-01-018.html': '附錄五 我與俗家親人——有情與無情'},
{'06-01-019.html': '校註'},
{'06-02-001.html': '自序'},
{'06-02-002.html': '一、前言'},
{'06-02-003.html': '二、俗家姪兒的來信'},
{'06-02-004.html': '三、歸鄉夢'},
{'06-02-005.html': '四、三則回大陸的故事'},
{'06-02-006.html': '五、從香港到北京'},
{'06-02-007.html': '六、長城與定陵'},
{'06-02-008.html': '七、法源寺'},
{'06-02-009.html': '八、戒壇與佛牙塔'},
{'06-02-010.html': '九、雍和宮'},
{'06-02-011.html': '一○、北京車站'},
{'06-02-012.html': '一一、洛陽的古墓博物館'},
{'06-02-013.html': '一二、龍門石窟'},
{'06-02-014.html': '一三、白馬寺'},
{'06-02-015.html': '一四、少林寺'},
{'06-02-016.html': '一五、窯洞與黃霧'},
{'06-02-017.html': '一六、興教寺'},
{'06-02-018.html': '一七、大興善寺'},
{'06-02-019.html': '一八、大慈恩寺大雁塔'},
{'06-02-020.html': '一九、青龍寺'},
{'06-02-021.html': '二○、秦陵兵馬俑'},
{'06-02-022.html': '二一、驪山'},
{'06-02-023.html': '二二、慶山寺的佛舍利'},
{'06-02-024.html': '二三、法門寺的佛指舍利'},
{'06-02-025.html': '二四、「碑林」的佛教文化'},
{'06-02-026.html': '二五、薦福寺小雁塔'},
{'06-02-027.html': '二六、見到了親人'},
{'06-02-028.html': '二七、上海玉佛寺'},
{'06-02-029.html': '二八、上海靜安寺'},
{'06-02-030.html': '二九、浦東的大哥家裡'},
{'06-02-031.html': '三○、龍華寺'},
{'06-02-032.html': '三一、狼山下院今何在'},
{'06-02-033.html': '三二、上海三哥家'},
{'06-02-034.html': '三三、我的禮物是佛法'},
{'06-02-035.html': '三四、長江輪上'},
{'06-02-036.html': '三五、南通的狼山'},
{'06-02-037.html': '三六、我是狼山的孤僧'},
{'06-02-038.html': '三七、小海鎮的大姊家'},
{'06-02-039.html': '三八、我的知心話'},
{'06-02-040.html': '三九、張家港與黃泗浦'},
{'06-02-041.html': '四○、回到老家掃祖墓'},
{'06-02-042.html': '四一、二哥家裡會鄉親'},
{'06-02-043.html': '四二、重溫童年往事'},
{'06-02-044.html': '四三、車沒錯錢錯了'},
{'06-02-045.html': '四四、金山江天寺'},
{'06-02-046.html': '四五、焦山定慧寺'},
{'06-02-047.html': '四六、把我送過了陰陽界'},
{'06-02-048.html': '校註'},
{'06-03-001.html': '自序'},
{'06-03-002.html': '一、朝聖與旅遊'},
{'06-03-003.html': '二、印度朝聖的因緣'},
{'06-03-004.html': '三、準備工作'},
{'06-03-005.html': '四、好不容易上了路'},
{'06-03-006.html': '五、臺北．香港．尼泊爾'},
{'06-03-007.html': '六、朝聖的首站——尼泊爾'},
{'06-03-008.html': '七、加德滿都'},
{'06-03-009.html': '八、阿育王塔'},
{'06-03-010.html': '九、四眼天神廟'},
{'06-03-011.html': '一○、活女神'},
{'06-03-012.html': '一一、巴丹'},
{'06-03-013.html': '一二、西藏難民營'},
{'06-03-014.html': '一三、尼泊爾手工藝中心'},
{'06-03-015.html': '一四、萬佛寺'},
{'06-03-016.html': '一五、巴德崗'},
{'06-03-017.html': '一六、恆河上游的虎河'},
{'06-03-018.html': '一七、西藏難民的喇嘛寺'},
{'06-03-019.html': '一八、虔慶寺'},
{'06-03-020.html': '一九、塔里寺'},
{'06-03-021.html': '二○、意外事件'},
{'06-03-022.html': '二一、好大的三顆舍利'},
{'06-03-023.html': '二二、召開護法會幹部會議'},
{'06-03-024.html': '二三、進入印度之前'},
{'06-03-025.html': '二四、選購佛書'},
{'06-03-026.html': '二五、印度的第一站'},
{'06-03-027.html': '二六、步步生蓮'},
{'06-03-028.html': '二七、那爛陀大學'},
{'06-03-029.html': '二八、中國廟和日本旅館'},
{'06-03-030.html': '二九、迦蘭陀竹園'},
{'06-03-031.html': '三○、王舍城'},
{'06-03-032.html': '三一、靈鷲山'},
{'06-03-033.html': '三二、悟謙法師的大覺寺'},
{'06-03-034.html': '三三、尼連禪河'},
{'06-03-035.html': '三四、菩提樹'},
{'06-03-036.html': '三五、正覺道場'},
{'06-03-037.html': '三六、菩提伽耶'},
{'06-03-038.html': '三七、覺音論師'},
{'06-03-039.html': '三八、波羅奈'},
{'06-03-040.html': '三九、恆河沐浴及火葬的宗教信仰'},
{'06-03-041.html': '四○、恆河日出'},
{'06-03-042.html': '四一、印度的宗教'},
{'06-03-043.html': '四二、鹿野苑'},
{'06-03-044.html': '四三、鹿野苑博物館'},
{'06-03-045.html': '四四、初轉法輪'},
{'06-03-046.html': '四五、拘尸那羅'},
{'06-03-047.html': '四六、涅槃場'},
{'06-03-048.html': '四七、火化場'},
{'06-03-049.html': '四八、科拉坡的旅館'},
{'06-03-050.html': '四九、藍毘尼園'},
{'06-03-051.html': '五○、舍衛城'},
{'06-03-052.html': '五一、歷史的祇園精舍'},
{'06-03-053.html': '五二、今日的祇園精舍'},
{'06-03-054.html': '五三、印度的中國寺'},
{'06-03-055.html': '五四、華光寺'},
{'06-03-056.html': '五五、我是中國比丘'},
{'06-03-057.html': '五六、斯利那加的動亂'},
{'06-03-058.html': '五七、朝聖檢討會'},
{'06-03-059.html': '五八、印度的伊斯蘭教王朝'},
{'06-03-060.html': '五九、新德里'},
{'06-03-061.html': '六○、阿格拉的國王套房'},
{'06-03-062.html': '六一、泰姬瑪哈陵與阿格拉堡'},
{'06-03-063.html': '六二、德里車站'},
{'06-03-064.html': '六三、揮別印度'},
{'06-03-065.html': '校註'},
{'06-04-001.html': '自序'},
{'06-04-002.html': '一、前言  ── 處處是金山'},
{'06-04-003.html': '二、人覓山山尋人'},
{'06-04-004.html': '三、法鼓山在金山'},
{'06-04-005.html': '四、法鼓山的護法會'},
{'06-04-006.html': '五、大型演講'},
{'06-04-007.html': '六、慰問巡視'},
{'06-04-008.html': '七、輔導課程'},
{'06-04-009.html': '八、又要去香港'},
{'06-04-010.html': '九、隨行與迎送'},
{'06-04-011.html': '一○、沙田'},
{'06-04-012.html': '一一、大會堂演講'},
{'06-04-013.html': '一二、亞洲電視台的《俗世梵音》'},
{'06-04-014.html': '一三、香港的護法居士'},
{'06-04-015.html': '一四、明星和歌星'},
{'06-04-016.html': '一五、大嶼山'},
{'06-04-017.html': '一六、天壇大佛'},
{'06-04-018.html': '一七、香港再見'},
{'06-04-019.html': '一八、舊金山'},
{'06-04-020.html': '一九、訪問美西的因緣'},
{'06-04-021.html': '二○、柏克萊大學'},
{'06-04-022.html': '二一、東亞圖書館'},
{'06-04-023.html': '二二、史丹福大學'},
{'06-04-024.html': '二三、柏克萊禪中心'},
{'06-04-025.html': '二四、綠谷農場禪中心'},
{'06-04-026.html': '二五、蘇諾瑪山禪中心'},
{'06-04-027.html': '二六、三藩市禪中心'},
{'06-04-028.html': '二七、三藩市總醫院'},
{'06-04-029.html': '二八、大覺蓮社'},
{'06-04-030.html': '二九、矽谷'},
{'06-04-031.html': '三○、學者與我'},
{'06-04-032.html': '三一、座談會'},
{'06-04-033.html': '三二、一天禪訓'},
{'06-04-034.html': '三三、整合研究所'},
{'06-04-035.html': '三四、金門大橋'},
{'06-04-036.html': '三五、猶卡雅'},
{'06-04-037.html': '三六、舊金山的法師'},
{'06-04-038.html': '三七、熱心的護法群'},
{'06-04-039.html': '三八、哥倫比亞大學'},
{'06-04-040.html': '三九、布魯克林學院'},
{'06-04-041.html': '四○、密西根大學簽合約'},
{'06-04-042.html': '四一、密大演講'},
{'06-04-043.html': '四二、探鑛尋寶'},
{'06-04-044.html': '四三、紐約第五十次禪七'},
{'06-04-045.html': '四四、冰島來的禪行者'},
{'06-04-046.html': '四五、到美國十五年'},
{'06-04-047.html': '四六、出入學府在北美'},
{'06-04-048.html': '附錄一 香港四日遊'},
{'06-04-049.html': '附錄二 沿海撒網 ——新英格蘭遊化記行'},
{'06-04-050.html': '附錄三 歐洲播種'},
{'06-04-051.html': '附錄四 美中一週行'},
{'06-04-052.html': '附錄五 不可思議的臺中弘法 釋果祥'},
{'06-04-053.html': '附錄六 沒有床的大家庭 李佩光'},
{'06-04-054.html': '附錄七 夢中的拓荒者 李果然'},
{'06-04-055.html': '附錄八 法雨普施在紐約 蘇妧玲'},
{'06-04-056.html': '校註'},
{'06-05-001.html': '序'},
{'06-05-002.html': '自序'},
{'06-05-003.html': '一、建設法鼓山'},
{'06-05-004.html': '二、佛教協會與建設部'},
{'06-05-005.html': '三、先考察法鼓山'},
{'06-05-006.html': '四、三次預備會議'},
{'06-05-007.html': '五、啟程那天是大凶'},
{'06-05-008.html': '六、迎接的人員'},
{'06-05-009.html': '七、佛樂迎賓'},
{'06-05-010.html': '八、林子青居士'},
{'06-05-011.html': '九、全真教的白雲觀'},
{'06-05-012.html': '一○、中國佛學院'},
{'06-05-013.html': '一一、趙樸初居士'},
{'06-05-014.html': '一二、潭柘寺'},
{'06-05-015.html': '一三、戒壇寺'},
{'06-05-016.html': '一四、香山飯店'},
{'06-05-017.html': '一五、建設部談建設'},
{'06-05-018.html': '一六、雲居寺．石經山'},
{'06-05-019.html': '一七、頤和園的群賢會'},
{'06-05-020.html': '一八、北京的故宮'},
{'06-05-021.html': '一九、琉璃廠．王府井'},
{'06-05-022.html': '二○、太原的崇善寺'},
{'06-05-023.html': '二一、南禪寺'},
{'06-05-024.html': '二二、佛光寺'},
{'06-05-025.html': '二三、金閣寺'},
{'06-05-026.html': '二四、台懷鎮'},
{'06-05-027.html': '二五、顯通寺'},
{'06-05-028.html': '二六、菩薩頂'},
{'06-05-029.html': '二七、殊像寺'},
{'06-05-030.html': '二八、廣濟茅蓬'},
{'06-05-031.html': '二九、普化寺'},
{'06-05-032.html': '三○、古建築與法鼓山'},
{'06-05-033.html': '三一、火宅清涼'},
{'06-05-034.html': '三二、鎮海寺'},
{'06-05-035.html': '三三、塞上行'},
{'06-05-036.html': '三四、大同在雲中'},
{'06-05-037.html': '三五、曇曜法師'},
{'06-05-038.html': '三六、雲岡石窟'},
{'06-05-039.html': '三七、善化寺'},
{'06-05-040.html': '三八、上下華嚴寺'},
{'06-05-041.html': '三九、飛到蘭州'},
{'06-05-042.html': '四○、五泉山濬源寺'},
{'06-05-043.html': '四一、敦煌'},
{'06-05-044.html': '四二、鳴沙山．月牙泉'},
{'06-05-045.html': '四三、莫高窟'},
{'06-05-046.html': '四四、敦煌的佛教'},
{'06-05-047.html': '四五、藝術的天堂'},
{'06-05-048.html': '四六、天水'},
{'06-05-049.html': '四七、麥積山'},
{'06-05-050.html': '四八、南郭寺'},
{'06-05-051.html': '四九、行行復行行'},
{'06-05-052.html': '五○、拉卜楞寺'},
{'06-05-053.html': '五一、六大學院'},
{'06-05-054.html': '五二、密教的特色'},
{'06-05-055.html': '五三、貢唐倉活佛'},
{'06-05-056.html': '五四、拉卜楞寺的建築'},
{'06-05-057.html': '五五、拉卜楞寺的佛像佛畫'},
{'06-05-058.html': '五六、酥油塑像館'},
{'06-05-059.html': '五七、西藏民族．西藏佛教'},
{'06-05-060.html': '五八、隴西風土'},
{'06-05-061.html': '五九、逢凶化吉'},
{'06-05-062.html': '六○、感謝．祝福'},
{'06-05-063.html': '校註'},
{'06-06-001.html': '自序'},
{'06-06-002.html': '一、從香港到夏威夷'},
{'06-06-003.html': '二、火奴魯魯'},
{'06-06-004.html': '三、獎學金與合作契約'},
{'06-06-005.html': '四、黃金客棧的晚宴'},
{'06-06-006.html': '五、訪問寺院'},
{'06-06-007.html': '六、夏威夷大學和電台訪問'},
{'06-06-008.html': '七、夏大座談'},
{'06-06-009.html': '八、夏大公開演講'},
{'06-06-010.html': '九、飛往丹佛'},
{'06-06-011.html': '一○、洛磯山下的演講'},
{'06-06-012.html': '一一、神學院中講佛法'},
{'06-06-013.html': '一二、紅石公園與佛學社'},
{'06-06-014.html': '一三、第三度到香港弘法'},
{'06-06-015.html': '一四、以《心經》結「香港」緣'},
{'06-06-016.html': '一五、臺灣及香港的居士與記者'},
{'06-06-017.html': '一六、三皈儀式及皈依詞'},
{'06-06-018.html': '一七、東蓮覺苑'},
{'06-06-019.html': '一八、書店和佛書'},
{'06-06-020.html': '一九、永惺法師和星雲法師'},
{'06-06-021.html': '二○、臺北到紐約'},
{'06-06-022.html': '二一、禪．酒．麻藥'},
{'06-06-023.html': '二二、加拿大的兩位法師'},
{'06-06-024.html': '二三、麥克馬斯特大學'},
{'06-06-025.html': '二四、多倫多大學'},
{'06-06-026.html': '二五、禪定智慧．禪悟經驗'},
{'06-06-027.html': '二六、中美洲的行前'},
{'06-06-028.html': '二七、哥斯大黎加的公開演講'},
{'06-06-029.html': '二八、聖荷西的福慧精舍'},
{'06-06-030.html': '二九、拜訪邵學錕大使'},
{'06-06-031.html': '三○、無憂的高原'},
{'06-06-032.html': '三一、泛美航空的麻煩'},
{'06-06-033.html': '三二、佛州的邁阿密'},
{'06-06-034.html': '三三、紐奧良大學'},
{'06-06-035.html': '三四、風和日麗的一天'},
{'06-06-036.html': '三五、杜蘭大學'},
{'06-06-037.html': '三六、達拉斯的兩大學三校區'},
{'06-06-038.html': '三七、奧斯汀的德州大學'},
{'06-06-039.html': '三八、休士頓的玉佛寺'},
{'06-06-040.html': '三九、亞特蘭大'},
{'06-06-041.html': '四○、湖光山色與叮嚀'},
{'06-06-042.html': '四一、我被提名為國大代表候選人'},
{'06-06-043.html': '四二、又進哥倫比亞大學'},
{'06-06-044.html': '四三、初次傳授菩薩戒'},
{'06-06-045.html': '四四、農禪寺的《金剛經》講座'},
{'06-06-046.html': '四五、新聞媒體邀請演講'},
{'06-06-047.html': '四六、陳履安部長'},
{'06-06-048.html': '四七、蔡念生老居士'},
{'06-06-049.html': '四八、春節慰問．寵物與野犬'},
{'06-06-050.html': '四九、錢的哲學'},
{'06-06-051.html': '五○、錄音訪問．法鼓山文教基金會'},
{'06-06-052.html': '五一、新春．社會菁英禪修營'},
{'06-06-053.html': '五二、新春園遊會'},
{'06-06-054.html': '五三、六場大型演講'},
{'06-06-055.html': '五四、老馬拉破車'},
{'06-06-056.html': '五五、佛七之外的還債及受報'},
{'06-06-057.html': '五六、弘法的喜悅．靈藥失靈'},
{'06-06-058.html': '五七、從紐約到倫敦'},
{'06-06-059.html': '五八、開往威爾斯途中的故事'},
{'06-06-060.html': '五九、牧場的禪修精舍'},
{'06-06-061.html': '六○、禪修人員和禪七環境'},
{'06-06-062.html': '六一、室內室外．餐飲特色'},
{'06-06-063.html': '六二、請病假．溪邊坐．恭喜'},
{'06-06-064.html': '六三、拋了漁具的漁夫'},
{'06-06-065.html': '六四、幸運狗．也是馬．趕快車'},
{'06-06-066.html': '六五、大英圖書館的敦煌抄卷'},
{'06-06-067.html': '六六、大英博物館的敦煌絹畫'},
{'06-06-068.html': '六七、晚宴．東西方的居士請法'},
{'06-06-069.html': '六八、耶魯大學講禪．九百萬冊圖書館'},
{'06-06-070.html': '六九、禪山叢林指導禪修'},
{'06-06-071.html': '七○、法門龍象眾'},
{'06-06-072.html': '七一、幹部．時間．健康'},
{'06-06-073.html': '附錄一 加拿大的講學之行'},
{'06-06-074.html': '附錄二 初遊新加坡'},
{'06-06-075.html': '附錄三 他山之石 ——羅契斯特禪中心訪問記'},
{'06-06-076.html': '附錄四 牧牛與尋劍 ——新英格蘭禪化記行'},
{'06-06-077.html': '附錄五 渺小後的感悟 鄭丁旺'},
{'06-06-078.html': '校註'},
{'06-07-001.html': '自序'},
{'06-07-002.html': '一、第二屆中華國際佛學會議'},
{'06-07-003.html': '二、二十六篇論文'},
{'06-07-004.html': '三、應邀而來的佛教學者'},
{'06-07-005.html': '四、我寫「三聚淨戒」'},
{'06-07-006.html': '五、會場外的活動．五大特色'},
{'06-07-007.html': '六、台灣英文雜誌社'},
{'06-07-008.html': '七、日本訪問團的組成'},
{'06-07-009.html': '八、臺北到東京'},
{'06-07-010.html': '九、曹洞宗的駒澤大學'},
{'06-07-011.html': '一○、東京大學'},
{'06-07-012.html': '一一、飯館．鄉土館．山喜房．本納寺'},
{'06-07-013.html': '一二、造訪我春夏秋冬的道場'},
{'06-07-014.html': '一三、煥然一新的立正大學'},
{'06-07-015.html': '一四、池上本門寺'},
{'06-07-016.html': '一五、後樂園．晚餐'},
{'06-07-017.html': '一六、從東京到京都'},
{'06-07-018.html': '一七、水谷幸正先生．禪味'},
{'06-07-019.html': '一八、知恩院．金閣寺'},
{'06-07-020.html': '一九、佛教大學的通信教育與晚宴'},
{'06-07-021.html': '二○、牧田諦亮先生．東大寺'},
{'06-07-022.html': '二一、奈良寺院．嵯峨野湯豆腐'},
{'06-07-023.html': '二二、黃檗山萬福寺'},
{'06-07-024.html': '二三、寶藏院的《鐵眼藏》'},
{'06-07-025.html': '二四、《中外日報》．其中堂'},
{'06-07-026.html': '二五、興聖寺'},
{'06-07-027.html': '二六、綜合檢討會'},
{'06-07-028.html': '二七、禪七．電視台．中學．禪修營'},
{'06-07-029.html': '二八、法鼓學院．香港'},
{'06-07-030.html': '二九、法鼓傳薪'},
{'06-07-031.html': '三○、我們都是「萬行菩薩」'},
{'06-07-032.html': '三一、前往布拉格'},
{'06-07-033.html': '三二、捷克斯拉夫'},
{'06-07-034.html': '三三、布拉格的春天'},
{'06-07-035.html': '三四、舊城廣場．查理橋'},
{'06-07-036.html': '三五、古教堂．鍊金街'},
{'06-07-037.html': '三六、演講．找行李．訪問'},
{'06-07-038.html': '三七、古文化．道場．博物館．光音無限'},
{'06-07-039.html': '三八、布拉格的寒山．修道院中講「無常」'},
{'06-07-040.html': '三九、漢學部．法師的俗家．已無死刑'},
{'06-07-041.html': '四○、橋頭堡'},
{'06-07-042.html': '四一、東方研究所'},
{'06-07-043.html': '四二、哲學院．禪學會'},
{'06-07-044.html': '四三、蘋果與梨子．猶太墓園．神話'},
{'06-07-045.html': '四四、博物館演講．雲遊僧'},
{'06-07-046.html': '四五、歐洲宗教藝術．前往布魯塞爾'},
{'06-07-047.html': '四六、森林修道院'},
{'06-07-048.html': '四七、魯汶大學'},
{'06-07-049.html': '四八、古修道院遺跡'},
{'06-07-050.html': '四九、回到紐約'},
{'06-07-051.html': '五○、聖路易士的華盛頓大學'},
{'06-07-052.html': '五一、伊利諾州立大學'},
{'06-07-053.html': '五二、印第安那州的普渡大學'},
{'06-07-054.html': '五三、俄亥俄州的兩所大學'},
{'06-07-055.html': '五四、密西根大學'},
{'06-07-056.html': '五五、伊薩卡的康乃爾大學'},
{'06-07-057.html': '五六、哈佛大學'},
{'06-07-058.html': '五七、哈佛宗教學院．麻省理工學院'},
{'06-07-059.html': '五八、國際弘化．十六年的回顧'},
{'06-07-060.html': '校註'},
{'06-08-001.html': '自序'},
{'06-08-002.html': '一、紐約的新春團拜'},
{'06-08-003.html': '二、《金剛經》與《法華經》'},
{'06-08-004.html': '三、新聞焦點．新春慰問．四十五次禪七'},
{'06-08-005.html': '四、過年．拜懺'},
{'06-08-006.html': '五、環保新春園遊會'},
{'06-08-007.html': '六、傳授菩薩戒'},
{'06-08-008.html': '七、聯誼會．演講．禪修營'},
{'06-08-009.html': '八、法鼓山動土前的灑淨法會'},
{'06-08-010.html': '九、吳尊賢愛心獎'},
{'06-08-011.html': '一○、第三度訪問中國大陸'},
{'06-08-012.html': '一一、第一次行前說明會'},
{'06-08-013.html': '一二、準備出發'},
{'06-08-014.html': '一三、從臺北到昆明'},
{'06-08-015.html': '一四、圓通寺．雲南佛教'},
{'06-08-016.html': '一五、滇緬公路的故事'},
{'06-08-017.html': '一六、摸黑進入雞足山'},
{'06-08-018.html': '一七、佛典中的雞足山'},
{'06-08-019.html': '一八、祝聖寺'},
{'06-08-020.html': '一九、虛雲和尚在雞足山'},
{'06-08-021.html': '二○、騎馬經驗．慧燈庵'},
{'06-08-022.html': '二一、迦葉殿'},
{'06-08-023.html': '二二、華首門'},
{'06-08-024.html': '二三、雞足山的神話和環境'},
{'06-08-025.html': '二四、雞足山的盛衰'},
{'06-08-026.html': '二五、觀景修心'},
{'06-08-027.html': '二六、金頂的體驗'},
{'06-08-028.html': '二七、僧青年．毒瘤．挑水．下山路．密談．著涼了'},
{'06-08-029.html': '二八、九蓮寺．靈山一會坊'},
{'06-08-030.html': '二九、前往大理'},
{'06-08-031.html': '三○、天龍八部'},
{'06-08-032.html': '三一、洱海之遊．吊點滴'},
{'06-08-033.html': '三二、請病假'},
{'06-08-034.html': '三三、崇聖寺的三塔文物'},
{'06-08-035.html': '三四、藉境修行'},
{'06-08-036.html': '三五、華亭寺與虛雲和尚'},
{'06-08-037.html': '三六、滇池．大觀樓'},
{'06-08-038.html': '三七、流落貴陽．抵達峨嵋'},
{'06-08-039.html': '三八、峨嵋山的歷史'},
{'06-08-040.html': '三九、普賢菩薩與峨嵋山'},
{'06-08-041.html': '四○、報國寺．伏虎寺'},
{'06-08-042.html': '四一、峨嵋金頂'},
{'06-08-043.html': '四二、金頂華藏寺'},
{'06-08-044.html': '四三、皈依峨山普賢王'},
{'06-08-045.html': '四四、葷酒．滑竿'},
{'06-08-046.html': '四五、萬年寺與普賢寺'},
{'06-08-047.html': '四六、樂山大佛．凌雲寺'},
{'06-08-048.html': '四七、飛往藏密的聖地拉薩'},
{'06-08-049.html': '四八、雅魯藏布江河谷．隆禮歡迎'},
{'06-08-050.html': '四九、拉薩的氣候'},
{'06-08-051.html': '五○、哲蚌寺．乃瓊寺．西藏素筵'},
{'06-08-052.html': '五一、行雲流水是共識'},
{'06-08-053.html': '五二、色拉寺．治瀉驗方'},
{'06-08-054.html': '五三、布達拉宮'},
{'06-08-055.html': '五四、牆檐．公園．民藝．犛牛'},
{'06-08-056.html': '五五、大昭寺．酥油茶'},
{'06-08-057.html': '五六、八角街．天珠．分組檢討'},
{'06-08-058.html': '五七、望江樓．武侯祠'},
{'06-08-059.html': '五八、共識的凝聚．惜別的勉勵'},
{'06-08-060.html': '五九、成都文殊院'},
{'06-08-061.html': '六○、我的贈禮'},
{'06-08-062.html': '六一、洛杉磯治病．我的舍利'},
{'06-08-063.html': '六二、回到美國兩個月'},
{'06-08-064.html': '附錄一 現在方始起步，行程沒有終點'},
{'06-08-065.html': '附錄二 詩情畫意英國行'},
{'06-08-066.html': '附錄三 侍師南美紀行 正適'},
{'06-08-067.html': '校註'},
{'06-09-001.html': '自序'},
{'06-09-002.html': '一、行前說明'},
{'06-09-003.html': '二、拜訪印順長老'},
{'06-09-004.html': '三、到了南京'},
{'06-09-005.html': '四、進入九華山'},
{'06-09-006.html': '五、九華山的歷史地理'},
{'06-09-007.html': '六、肉身菩薩金地藏'},
{'06-09-008.html': '七、肉身寶殿'},
{'06-09-009.html': '八、蓮華世界'},
{'06-09-010.html': '九、處處蓮台．步步蓮華'},
{'06-09-011.html': '一○、拜經台'},
{'06-09-012.html': '一一、天台正頂'},
{'06-09-013.html': '一二、地藏洞．小老鼠'},
{'06-09-014.html': '一三、九華山的現在'},
{'06-09-015.html': '一四、化城寺'},
{'06-09-016.html': '一五、祇園寺'},
{'06-09-017.html': '一六、旃檀林的大悲殿'},
{'06-09-018.html': '一七、甘露寺的佛學院'},
{'06-09-019.html': '一八、九華山歷史上的佛教人才'},
{'06-09-020.html': '一九、棲霞山佛學院'},
{'06-09-021.html': '二○、同鄉法師．千佛巖'},
{'06-09-022.html': '二一、三論宗．宗仰'},
{'06-09-023.html': '二二、棲霞山的殿宇'},
{'06-09-024.html': '二三、寶華山隆昌律寺'},
{'06-09-025.html': '二四、寶華山的滄桑'},
{'06-09-026.html': '二五、寶華山的律統'},
{'06-09-027.html': '二六、還是「律宗第一山」'},
{'06-09-028.html': '二七、焦山定慧寺'},
{'06-09-029.html': '二八、茗山長老'},
{'06-09-030.html': '二九、金山江天寺．禪堂'},
{'06-09-031.html': '三○、張家港會晤俗家親人'},
{'06-09-032.html': '三一、缺席的那一房'},
{'06-09-033.html': '三二、我自己的家'},
{'06-09-034.html': '三三、反其道而行'},
{'06-09-035.html': '三四、苦與樂'},
{'06-09-036.html': '三五、狼山廣教寺'},
{'06-09-037.html': '三六、法乳堂．法聚庵．山頂大聖殿'},
{'06-09-038.html': '三七、祖堂．八小名山．佛學院的可能性'},
{'06-09-039.html': '三八、兩則遺憾的小插曲'},
{'06-09-040.html': '三九、從南通到蘇州'},
{'06-09-041.html': '四○、姑蘇城外寒山寺'},
{'06-09-042.html': '四一、懷恩．寺志．尋根'},
{'06-09-043.html': '四二、靈巖山寺'},
{'06-09-044.html': '四三、印光大師在靈巖山'},
{'06-09-045.html': '四四、念佛堂．佛學院'},
{'06-09-046.html': '四五、歷代興替．高僧群像'},
{'06-09-047.html': '四六、西園戒幢律寺'},
{'06-09-048.html': '四七、五百羅漢'},
{'06-09-049.html': '四八、通往杭州的路上'},
{'06-09-050.html': '四九、淨慈寺．雷峰塔的故事'},
{'06-09-051.html': '五○、永明延壽禪師'},
{'06-09-052.html': '五一、湖隱道濟禪師'},
{'06-09-053.html': '五二、淨慈寺的歷代高僧'},
{'06-09-054.html': '五三、靈隱寺'},
{'06-09-055.html': '五四、靈隱寺與南方佛教'},
{'06-09-056.html': '五五、靈隱寺的高僧群'},
{'06-09-057.html': '五六、今天的靈隱寺'},
{'06-09-058.html': '五七、弘一大師受戒處'},
{'06-09-059.html': '五八、西湖．西泠印社．鳳林寺'},
{'06-09-060.html': '五九、新昌石城山'},
{'06-09-061.html': '六○、大佛寺的彌勒大佛'},
{'06-09-062.html': '六一、天台山的國清寺'},
{'06-09-063.html': '六二、禪與教的興替'},
{'06-09-064.html': '六三、寒山子'},
{'06-09-065.html': '六四、智者塔院．高明寺'},
{'06-09-066.html': '六五、隋塔與隋梅'},
{'06-09-067.html': '六六、奉化雪竇寺'},
{'06-09-068.html': '六七、布袋和尚'},
{'06-09-069.html': '六八、雪竇寺的祖師們'},
{'06-09-070.html': '六九、天童寺'},
{'06-09-071.html': '七○、密雲圓悟禪師'},
{'06-09-072.html': '七一、近世諸大師'},
{'06-09-073.html': '七二、阿育王寺．瞻仰佛舍利'},
{'06-09-074.html': '七三、歷代高僧．寧波到普陀'},
{'06-09-075.html': '七四、普陀山的出典'},
{'06-09-076.html': '七五、梵音洞'},
{'06-09-077.html': '七六、普濟寺'},
{'06-09-078.html': '七七、日僧慧鍔'},
{'06-09-079.html': '七八、普陀山的今與昔'},
{'06-09-080.html': '七九、印順長老出家處．佛學院'},
{'06-09-081.html': '八○、紫竹林'},
{'06-09-082.html': '八一、佛頂山的慧濟寺'},
{'06-09-083.html': '八二、太虛及印順二師閱藏處'},
{'06-09-084.html': '八三、法雨寺的印光大師關房'},
{'06-09-085.html': '八四、虛雲和尚等四位大師的參學修行處'},
{'06-09-086.html': '八五、從普陀到上海'},
{'06-09-087.html': '八六、訪靜安古寺'},
{'06-09-088.html': '八七、龍華寺．功德圓滿'},
{'06-09-089.html': '附錄一 一九九六法鼓山大陸佛教聖蹟巡禮團聖嚴師父叮嚀語'},
{'06-09-090.html': '附錄二 一九九六法鼓山大陸佛教聖蹟巡禮團開示——叮嚀篇'},
{'06-09-091.html': '附錄三 一九九六法鼓山大陸佛教聖蹟巡禮團開示——發願篇'},
{'06-09-092.html': '附錄四 一九九六法鼓山大陸佛教聖蹟巡禮團開示—— 內心世界篇'},
{'06-09-093.html': '校註'},
{'06-10-001.html': '自序'},
{'06-10-002.html': '一、分享人間淨土'},
{'06-10-003.html': '二、達賴喇嘛訪問臺灣'},
{'06-10-004.html': '三、忙得自在'},
{'06-10-005.html': '四、第八次香港弘法'},
{'06-10-006.html': '五、記者訪問．講《華嚴經》'},
{'06-10-007.html': '六、演講「後現代的佛教」'},
{'06-10-008.html': '七、法鼓山香港辦事處'},
{'06-10-009.html': '八、心安境也安'},
{'06-10-010.html': '九、初訪菲律賓'},
{'06-10-011.html': '一○、我與天主教的高層往來'},
{'06-10-012.html': '一一、宗教對談會'},
{'06-10-013.html': '一二、自性覺悟的回應'},
{'06-10-014.html': '一三、上帝與佛是一樣的嗎？'},
{'06-10-015.html': '一四、會後枯等'},
{'06-10-016.html': '一五、信願寺晚宴上的故事'},
{'06-10-017.html': '一六、馬尼拉的佛教界'},
{'06-10-018.html': '一七、自立法師'},
{'06-10-019.html': '一八、普濟寺'},
{'06-10-020.html': '一九、鄭振煌與楊聯洛'},
{'06-10-021.html': '二○、馬尼拉的風土民情'},
{'06-10-022.html': '二一、到了波蘭．辦簽證'},
{'06-10-023.html': '二二、華沙的禪堂'},
{'06-10-024.html': '二三、兩位翻譯人員．單獨用餐'},
{'06-10-025.html': '二四、小參室．波蘭的飲食'},
{'06-10-026.html': '二五、錄影做什麼？'},
{'06-10-027.html': '二六、國際禪七．上座部比丘'},
{'06-10-028.html': '二七、禪堂建築．臨濟法語'},
{'06-10-029.html': '二八、最後的一整天'},
{'06-10-030.html': '二九、禪七圓滿之後'},
{'06-10-031.html': '三○、農業大學演講會'},
{'06-10-032.html': '三一、波蘭的佛教'},
{'06-10-033.html': '三二、波蘭的歷史'},
{'06-10-034.html': '三三、出入兩個東歐國家'},
{'06-10-035.html': '三四、札葛雷勃的道場'},
{'06-10-036.html': '三五、在歐洲之家的演講'},
{'06-10-037.html': '三六、露天咖啡座上的插曲'},
{'06-10-038.html': '三七、有所不同的禪修指導'},
{'06-10-039.html': '三八、割破嘴唇的經驗'},
{'06-10-040.html': '三九、慚愧、懺悔．克羅埃西亞這個國家'},
{'06-10-041.html': '四○、南斯拉夫．實用的協調'},
{'06-10-042.html': '四一、信仰、理解、體驗的故事'},
{'06-10-043.html': '四二、禪修成果．市區行腳'},
{'06-10-044.html': '四三、飛到了紐約'},
{'06-10-045.html': '四四、一波三折的美國新道場'},
{'06-10-046.html': '四五、莊嚴寺大佛開光'},
{'06-10-047.html': '四六、與達賴喇嘛同桌交談'},
{'06-10-048.html': '四七、我與美國佛教會的沈家楨先生'},
{'06-10-049.html': '四八、青年僧伽大會的主題演講'},
{'06-10-050.html': '四九、紐約上州的象岡道場'},
{'06-10-051.html': '五○、傅偉勳教授紀念座談會'},
{'06-10-052.html': '五一、第三屆中華國際佛學會議'},
{'06-10-053.html': '五二、出家生活體驗營'},
{'06-10-054.html': '五三、結夏安居'},
{'06-10-055.html': '五四、悅眾大會．二十一世紀飲食大觀園遊會'},
{'06-10-056.html': '五五、東初老人紀念大法會'},
{'06-10-057.html': '五六、飛往羅馬'},
{'06-10-058.html': '五七、帕多瓦報到'},
{'06-10-059.html': '五八、祈禱世界和平大彌撒'},
{'06-10-060.html': '五九、大會開幕典禮．午宴及晚宴'},
{'06-10-061.html': '六○、論文發表會場'},
{'06-10-062.html': '六一、日文組．水城威尼斯'},
{'06-10-063.html': '六二、盛大的閉幕典禮'},
{'06-10-064.html': '六三、梵諦岡見教宗'},
{'06-10-065.html': '六四、普世博愛運動．大使晚宴'},
{'06-10-066.html': '六五、訪宗教對談會．耶穌會演講'},
{'06-10-067.html': '六六、羅馬的皈依弟子'},
{'06-10-068.html': '六七、羅馬訪古'},
{'06-10-069.html': '六八、與戴大使談心'},
{'06-10-070.html': '六九、回到臺北見記者'},
{'06-10-071.html': '七○、應邀飛往東京'},
{'06-10-072.html': '七一、追念指導教授．茶會懇談'},
{'06-10-073.html': '七二、在母校公開演講'},
{'06-10-074.html': '七三、國外行腳的國際宏觀'},
{'06-10-075.html': '校註'},
{'06-11-001.html': '代序'},
{'06-11-002.html': '一、漢藏佛學大對談的籌備'},
{'06-11-003.html': '二、弘法售門票？法喜充滿做義工'},
{'06-11-004.html': '三、與達賴喇嘛緊鄰而住'},
{'06-11-005.html': '四、慈悲與智慧．《聖道三要》的內容'},
{'06-11-006.html': '五、午齋桌上的漢藏交流'},
{'06-11-007.html': '六、從記者招待會到文殊菩薩灌頂法會'},
{'06-11-008.html': '七、捐款辯經學院．接見影星貴賓'},
{'06-11-009.html': '八、一場空前友好充滿智慧的對談會'},
{'06-11-010.html': '九、場內人談智慧，場外人搞示威'},
{'06-11-011.html': '一○、拜訪沈居士．在象岡期勉悅眾菩薩'},
{'06-11-012.html': '一一、感謝．新聞媒體的大量報導一致讚歎'},
{'06-11-013.html': '一二、從紐約到劍橋'},
{'06-11-014.html': '一三、訪問香巴拉出版公司'},
{'06-11-015.html': '一四、內觀中心演講「默照禪」'},
{'06-11-016.html': '一五、如何在西方世界弘揚佛法'},
{'06-11-017.html': '一六、週末的禪修特別講座'},
{'06-11-018.html': '一七、解行並重的默照禪'},
{'06-11-019.html': '一八、定慧同時'},
{'06-11-020.html': '一九、參訪內觀禪修中心'},
{'06-11-021.html': '二○、人間佛教的人間淨土'},
{'06-11-022.html': '二一、兩岸佛學教育交流座談會'},
{'06-11-023.html': '二二、九場千人皈依的祈福法會'},
{'06-11-024.html': '二三、忙碌的行程'},
{'06-11-025.html': '二四、前往俄羅斯的聖彼得堡'},
{'06-11-026.html': '二五、遊覽及演講'},
{'06-11-027.html': '二六、前往舊皇宮的度假中心'},
{'06-11-028.html': '二七、禪修道場'},
{'06-11-029.html': '二八、俄羅斯的禪修指導'},
{'06-11-030.html': '二九、禪修的最後一天'},
{'06-11-031.html': '三○、參觀功夫學校及禪畫藝術展覽'},
{'06-11-032.html': '三一、參觀芬蘭灣的噴泉皇宮公園'},
{'06-11-033.html': '三二、參觀博物館及武術學校無極門'},
{'06-11-034.html': '三三、訪問聖彼得堡大學'},
{'06-11-035.html': '三四、飛往北京'},
{'06-11-036.html': '三五、兩岸學術會議主題演說'},
{'06-11-037.html': '三六、訪問北京圖書館及北京大學'},
{'06-11-038.html': '三七、前往國家宗教局'},
{'06-11-039.html': '三八、回到臺灣'},
{'06-11-040.html': '三九、北海岸中元平安超度大法會'},
{'06-11-041.html': '四○、一九九八年萬人的法鼓山年會'},
{'06-11-042.html': '四一、護持法鼓大學義賣會'},
{'06-11-043.html': '四二、歌詞的創作'},
{'06-11-044.html': '四三、北美法鼓山年會．專題演講'},
{'06-11-045.html': '四四、不一樣的禪七．我又要得獎'},
{'06-11-046.html': '校註'},
{'06-12-001.html': '自序'},
{'06-12-002.html': '一、演講會與高峰座談'},
{'06-12-003.html': '二、受獎和頒獎'},
{'06-12-004.html': '三、學術會議  ——人的素質與電子佛典'},
{'06-12-005.html': '四、健康出狀況．累及許多人'},
{'06-12-006.html': '五、訪新加坡的因緣'},
{'06-12-007.html': '六、連場爆滿'},
{'06-12-008.html': '七、在新加坡接觸到的菩薩們'},
{'06-12-009.html': '八、拜訪兩位長老法師'},
{'06-12-010.html': '九、歐陽代表官邸說因果'},
{'06-12-011.html': '一○、飛到德國'},
{'06-12-012.html': '一一、我在柏林的飲食'},
{'06-12-013.html': '一二、一場精簡的演講'},
{'06-12-014.html': '一三、在古堡中打禪七'},
{'06-12-015.html': '一四、如何指導禪修'},
{'06-12-016.html': '一五、柏林國立博物館'},
{'06-12-017.html': '一六、集中營紀念館'},
{'06-12-018.html': '一七、凱旋門與柏林圍牆'},
{'06-12-019.html': '一八、給歐洲禪修者的叮嚀'},
{'06-12-020.html': '一九、政黨人士來訪'},
{'06-12-021.html': '二○、「心」五四運動'},
{'06-12-022.html': '二一、齋明寺晉山'},
{'06-12-023.html': '二二、百年大地震'},
{'06-12-024.html': '二三、中部寺院的災情'},
{'06-12-025.html': '二四、台灣，加油'},
{'06-12-026.html': '二五、在美國的禪與生活'},
{'06-12-027.html': '二六、七十自題'},
{'06-12-028.html': '二七、重感冒中的弘化活動'},
{'06-12-029.html': '二八、現代藝術的災區感恩'},
{'06-12-030.html': '二九、灑淨行腳'},
{'06-12-031.html': '三○、農曆年前後的大忙碌'},
{'06-12-032.html': '三一、與當代頂尖名人暢談'},
{'06-12-033.html': '三二、與名人談了些什麼？'},
{'06-12-034.html': '三三、陳水扁總統利益眾生'},
{'06-12-035.html': '三四、政治大學上課．臺灣大學演講'},
{'06-12-036.html': '三五、追求卓越的大師對談'},
{'06-12-037.html': '三六、打七個默照七'},
{'06-12-038.html': '三七、第四度英國行'},
{'06-12-039.html': '三八、夏芬學院'},
{'06-12-040.html': '三九、蓋亞之家'},
{'06-12-041.html': '四○、畫眉鳥洞佛教修道院'},
{'06-12-042.html': '四一、我的健康、團體、傳譜'},
{'06-12-043.html': '四二、成為媒體的焦點．預立遺書'},
{'06-12-044.html': '四三、人文社會獎助學金獲得捐款'},
{'06-12-045.html': '四四、出席聯合國的宗教及精神領袖高峰會議'},
{'06-12-046.html': '四五、接受安南的午宴招待'},
{'06-12-047.html': '四六、會議期間的餐會邀宴'},
{'06-12-048.html': '四七、列名卓越的世界宗教及精神領袖名單'},
{'06-12-049.html': '四八、臺灣和大陸的佛教代表們'},
{'06-12-050.html': '四九、高峰會中的高峰會'},
{'06-12-051.html': '五○、我對消弭飢餓與貧困的建議'},
{'06-12-052.html': '五一、陳水扁總統的約見'},
{'06-12-053.html': '五二、國會及國家給我的兩項榮譽'},
{'06-12-054.html': '附錄 聖嚴法師看高峰會議'},
{'06-12-055.html': '校註'},
{'06-13-001.html': '自序'},
{'06-13-002.html': '一、大好年運動'},
{'06-13-003.html': '二、我的書法'},
{'06-13-004.html': '三、我的演講'},
{'06-13-005.html': '四、兩場高峰座談會'},
{'06-13-006.html': '五、宗教高峰會到了臺灣'},
{'06-13-007.html': '六、終於去成了馬來西亞'},
{'06-13-008.html': '七、臺灣信眾組團到美國探源'},
{'06-13-009.html': '八、聖嚴人文獎的始末'},
{'06-13-010.html': '九、桃芝颱風'},
{'06-13-011.html': '一○、納莉颱風和象神感應'},
{'06-13-012.html': '一一、美國遭受九一一恐怖攻擊事件'},
{'06-13-013.html': '一二、忙碌的三個半月'},
{'06-13-014.html': '一三、大好月的媒體響應'},
{'06-13-015.html': '一四、出席高峰會的諮詢委員會'},
{'06-13-016.html': '一五、墨西哥海邊打禪七'},
{'06-13-017.html': '一六、拉丁美洲的新經驗'},
{'06-13-018.html': '一七、東西岸的三場演講和九一一百日祭'},
{'06-13-019.html': '一八、第四屆中華國際佛學會議'},
{'06-13-020.html': '一九、大型皈依．一等獎章．聯合婚禮'},
{'06-13-021.html': '二○、出席世界經濟論壇會議'},
{'06-13-022.html': '二一、三場寒假千人禪修會'},
{'06-13-023.html': '二二、第一次在法鼓山上過春節'},
{'06-13-024.html': '二三、兩場「心靈環保」演講'},
{'06-13-025.html': '二四、佛指舍利到臺灣'},
{'06-13-026.html': '二五、千人菩薩戒．兩個禪七．地震關懷'},
{'06-13-027.html': '二六、初訪曼谷出席世界宗教暨精神領袖理事會'},
{'06-13-028.html': '二七、我是貴賓'},
{'06-13-029.html': '二八、第一位主題演講人的演講詞'},
{'06-13-030.html': '二九、主席的工作'},
{'06-13-031.html': '三○、把心靈環保推向世界'},
{'06-13-032.html': '三一、成立世界宗教暨精神領袖理事會'},
{'06-13-033.html': '三二、華人佛教和新佛教'},
{'06-13-034.html': '三三、佛教的人數最多'},
{'06-13-035.html': '三四、參觀了幾處名勝'},
{'06-13-036.html': '三五、司機口頭的泰國佛教'},
{'06-13-037.html': '三六、許多的第一次'},
{'06-13-038.html': '三七、《天台心鑰》得到中山學術著作獎'},
{'06-13-039.html': '三八、大陸古佛頭的因緣'},
{'06-13-040.html': '三九、「流轉．聚首」的展覽會'},
{'06-13-041.html': '四○、佛頭的送迎'},
{'06-13-042.html': '四一、佛頭回到四門塔'},
{'06-13-043.html': '四二、兩場演講'},
{'06-13-044.html': '四三、訪問北京'},
{'06-13-045.html': '四四、大靈巖寺'},
{'06-13-046.html': '四五、神通寺和四門塔'},
{'06-13-047.html': '校註'},
{'06-14-001.html': '自序'},
{'06-14-002.html': '一、籌備了三年'},
{'06-14-003.html': '二、出發前的叮嚀'},
{'06-14-004.html': '三、抵達廣州市'},
{'06-14-005.html': '四、六祖落髮的光孝寺'},
{'06-14-006.html': '五、韶關曹溪的南華禪寺'},
{'06-14-007.html': '六、乳源雲門山的大覺禪寺'},
{'06-14-008.html': '七、壽比南山的祝聖寺'},
{'06-14-009.html': '八、南嶽名享中日兩國'},
{'06-14-010.html': '九、懷讓磨鏡台．石頭南台寺'},
{'06-14-011.html': '一○、天台及禪宗的祖庭福嚴寺'},
{'06-14-012.html': '一一、長沙市的麓山寺'},
{'06-14-013.html': '一二、豪華的神農大酒店'},
{'06-14-014.html': '一三、瀏陽大瑤的石霜寺'},
{'06-14-015.html': '一四、青原山的淨居寺'},
{'06-14-016.html': '一五、洪州宗的本道場佑民寺'},
{'06-14-017.html': '一六、佑民寺的制度規約'},
{'06-14-018.html': '一七、洞山的普利禪寺'},
{'06-14-019.html': '一八、百丈山的百丈禪寺'},
{'06-14-020.html': '一九、馬祖的道場寶峰禪寺'},
{'06-14-021.html': '二○、雲居山的真如禪寺'},
{'06-14-022.html': '二一、九江市區的能仁寺'},
{'06-14-023.html': '二二、江西廬山的大林寺'},
{'06-14-024.html': '二三、蓮宗初祖的東林寺'},
{'06-14-025.html': '二四、慧遠塔院．西林寺'},
{'06-14-026.html': '二五、禪宗四祖的正覺禪寺'},
{'06-14-027.html': '二六、未上五祖山，去到三祖寺'},
{'06-14-028.html': '二七、從合肥到福州'},
{'06-14-029.html': '二八、福清市黃檗山的萬福寺'},
{'06-14-030.html': '二九、福州怡山的西禪寺'},
{'06-14-031.html': '三○、接見貴賓、記者與關懷團員'},
{'06-14-032.html': '三一、閩侯雪峰山的崇聖禪寺'},
{'06-14-033.html': '三二、石鼓山的湧泉寺'},
{'06-14-034.html': '三三、莆田南山的廣化寺'},
{'06-14-035.html': '三四、泉州的開元寺'},
{'06-14-036.html': '三五、圓緣晚會'},
{'06-14-037.html': '三六、廈門的南普陀寺'},
{'06-14-038.html': '附錄一 參訪路線圖'},
{'06-14-039.html': '附錄二 禪宗祖庭系統表'},
{'06-14-040.html': '附錄三 近代諸大師相關道場'},
{'06-14-041.html': '校註'},
{'06-15-001.html': '自序'},
{'06-15-002.html': '童年和少年'},
{'06-15-003.html': '軍中的歲月'},
{'06-15-004.html': '出家與回家'},
{'06-15-005.html': '戒律與阿含'},
{'06-15-006.html': '宗教與歷史'},
{'06-15-007.html': '留學生涯'},
{'06-15-008.html': '日本佛教的面面觀'},
{'06-15-009.html': '我的博士論文'},
{'06-15-010.html': '東方和西方'},
{'06-15-011.html': '遊歷和寫作'},
{'06-15-012.html': '站在路口看街景'},
{'06-15-013.html': '附錄 拿到博士的那一天'},
{'06-15-014.html': '校註'},
{'06-16-001.html': '編者序 美好晚年的本來面目'},
{'06-16-002.html': '代序 告誡眾弟子書'},
{'06-16-003.html': '楔子 我的晚年是非常美好的'},
{'06-16-004.html': '一、我的病  二○○五年十二月十五日口述於中正精舍'},
{'06-16-005.html': '二、法鼓山落成開山  二○○五年十月記事'},
{'06-16-006.html': '三、漢傳佛教的未來  二○○五年十一至十二月記事'},
{'06-16-007.html': '四、晚年的貢獻  二○○六年一至三月記事'},
{'06-16-008.html': '附錄 病中手書'},
{'06-16-009.html': '五、珍惜生命  二○○六年四至六月記事'},
{'06-16-010.html': '六、承先啟後，繼起有人  二○○六年七至九月記事'},
{'06-16-011.html': '七、最後一次美國行  二○○六年十至十二月記事'},
{'06-16-012.html': '八、遊心禪悅  二○○七年一至三月記事'},
{'06-16-013.html': '九、我最開心的一天  二○○七年四至六月記事'},
{'06-16-014.html': '十、不一樣的法鼓大學  二○○七年七至九月記事'},
{'06-16-015.html': '十一、病情危急  二○○七年十至十二月記事'},
{'06-16-016.html': '十二、傳承與創新  二○○八年一至三月記事'},
{'06-16-017.html': '十三、啟動心六倫  二○○八年四月至七月六日記事'},
{'06-16-018.html': '附錄 無盡的時空，永恆的生命'},
{'06-16-019.html': '十四、最後的口述  二○○九年一月十三日口述於臺大醫院'},
{'06-16-020.html': '附錄 聖嚴法師遺言'},
{'06-16-021.html': '一、宗教家的願心  二○○八年七月八日至九月記事'},
{'06-16-022.html': '二、本來面目  二○○八年十至十二月記事'},
{'06-16-023.html': '三、法華鐘響，七如來迎  二○○九年一月至二月三日記事'},
{'06-16-024.html': '後記 但盼沒有辜負這份福報 胡麗桂'},
{'06-16-025.html': '校註'},
{'07-01-001.html': '自序'},
{'07-01-002.html': '第一篇　《心經》禪解'},
{'07-01-003.html': '第二篇　《心經》講記'},
{'07-01-004.html': '第三篇　《心經》實踐'},
{'07-01-005.html': '第四篇　《心經》異譯'},
{'07-01-006.html': '校註'},
{'07-02-001.html': '編者序'},
{'07-02-002.html': '緒論'},
{'07-02-003.html': '《金剛經》的內容'},
{'07-02-004.html': '信受演說《金剛經》的功德'},
{'07-02-005.html': '結論'},
{'07-02-006.html': '後記'},
{'07-02-007.html': '自序'},
{'07-02-008.html': '緒言──介紹《金剛經》'},
{'07-02-009.html': '第一講　《金剛經》與心靈環保'},
{'07-02-010.html': '第二講　《金剛經》與自我提昇'},
{'07-02-011.html': '第三講　《金剛經》與淨化社會'},
{'07-02-012.html': '第四講　《金剛經》與福慧自在'},
{'07-02-013.html': '《金剛般若波羅蜜經》  姚秦．三藏法師鳩摩羅什譯'},
{'07-02-014.html': '校註'},
{'07-03-001.html': '自序'},
{'07-03-002.html': '第一講　《維摩經》與社會關懷'},
{'07-03-003.html': '第二講　《維摩經》與福慧雙修'},
{'07-03-004.html': '第三講　《維摩經》與淨化人生'},
{'07-03-005.html': '第四講　《維摩經》與心靈環保'},
{'07-03-006.html': '第五講　《維摩經》與慈悲喜捨'},
{'07-03-007.html': '第六講　《維摩經》與人間淨土'},
{'07-03-008.html': '校註'},
{'07-04-001.html': '自序'},
{'07-04-002.html': '《無量壽經》的漢文譯本'},
{'07-04-003.html': '譯者及註釋'},
{'07-04-004.html': '本經組織'},
{'07-04-005.html': '阿彌陀佛大願有幾條？'},
{'07-04-006.html': '法藏比丘的讚頌'},
{'07-04-007.html': '攝取佛國清淨之行'},
{'07-04-008.html': '四十八願'},
{'07-04-009.html': '依願修行'},
{'07-04-010.html': '眾生皆住正定之聚'},
{'07-04-011.html': '三輩往生安樂國土'},
{'07-04-012.html': '菩薩殊勝．世間苦惱'},
{'07-04-013.html': '此界修行勝於諸佛國土'},
{'07-04-014.html': '校註'},
{'07-05-001.html': '自序'},
{'07-05-002.html': '朱序'},
{'07-05-003.html': '智者多聞'},
{'07-05-004.html': '三無漏學'},
{'07-05-005.html': '智慧之眼'},
{'07-05-006.html': '面對現實'},
{'07-05-007.html': '現在主義'},
{'07-05-008.html': '求學要訣'},
{'07-05-009.html': '不如無知'},
{'07-05-010.html': '戰勝自己'},
{'07-05-011.html': '用佛智慧'},
{'07-05-012.html': '提起放下'},
{'07-05-013.html': '知識智慧'},
{'07-05-014.html': '如法實踐'},
{'07-05-015.html': '劍及履及'},
{'07-05-016.html': '禪的力量'},
{'07-05-017.html': '禪能離欲'},
{'07-05-018.html': '攝心入定'},
{'07-05-019.html': '事實如此'},
{'07-05-020.html': '無私無我'},
{'07-05-021.html': '不用議論'},
{'07-05-022.html': '智慧無痕'},
{'07-05-023.html': '原來如此'},
{'07-05-024.html': '沒有異端'},
{'07-05-025.html': '不喜不憂'},
{'07-05-026.html': '最高智慧'},
{'07-05-027.html': '永不疲倦'},
{'07-05-028.html': '七佛通誡'},
{'07-05-029.html': '知不如行'},
{'07-05-030.html': '有大方向'},
{'07-05-031.html': '步步成功'},
{'07-05-032.html': '真人無垢'},
{'07-05-033.html': '轉苦為樂'},
{'07-05-034.html': '念念成功'},
{'07-05-035.html': '緣起成佛'},
{'07-05-036.html': '差別平等'},
{'07-05-037.html': '超越兩邊'},
{'07-05-038.html': '第一義諦'},
{'07-05-039.html': '種福有福'},
{'07-05-040.html': '平等不二'},
{'07-05-041.html': '脫離魔網'},
{'07-05-042.html': '生活規範'},
{'07-05-043.html': '瞋為毒根'},
{'07-05-044.html': '不留痕跡'},
{'07-05-045.html': '欲海回頭'},
{'07-05-046.html': '懺悔安樂'},
{'07-05-047.html': '精勤無難'},
{'07-05-048.html': '心中佛國'},
{'07-05-049.html': '似有實無'},
{'07-05-050.html': '眾生成佛'},
{'07-05-051.html': '開啟智慧'},
{'07-05-052.html': '安眾和眾'},
{'07-05-053.html': '佛在眼前'},
{'07-05-054.html': '信心基礎'},
{'07-05-055.html': '真知灼見'},
{'07-05-056.html': '菩薩的心'},
{'07-05-057.html': '滿月清涼'},
{'07-05-058.html': '小道放蕩'},
{'07-05-059.html': '不愛不憂'},
{'07-05-060.html': '身心言行'},
{'07-05-061.html': '勿出惡言'},
{'07-05-062.html': '語言藝術'},
{'07-05-063.html': '善言淑世'},
{'07-05-064.html': '貪為苦本'},
{'07-05-065.html': '有子有財'},
{'07-05-066.html': '學習觀音'},
{'07-05-067.html': '做人原則'},
{'07-05-068.html': '目不邪視'},
{'07-05-069.html': '蓮華功德'},
{'07-05-070.html': '做人本分'},
{'07-05-071.html': '勇猛向前'},
{'07-05-072.html': '不計功德'},
{'07-05-073.html': '發菩提心'},
{'07-05-074.html': '假戲真演'},
{'07-05-075.html': '善財四德'},
{'07-05-076.html': '生命有限'},
{'07-05-077.html': '恭喜發財'},
{'07-05-078.html': '珍重人生'},
{'07-05-079.html': '不死之藥'},
{'07-05-080.html': '制意調心'},
{'07-05-081.html': '大能容小'},
{'07-05-082.html': '解脫自在'},
{'07-05-083.html': '火宅清涼'},
{'07-05-084.html': '不落兩端'},
{'07-05-085.html': '因緣是空'},
{'07-05-086.html': '疏導人心'},
{'07-05-087.html': '欲望得失'},
{'07-05-088.html': '時間無限'},
{'07-05-089.html': '處處如來'},
{'07-05-090.html': '宇宙真理'},
{'07-05-091.html': '生命奧祕'},
{'07-05-092.html': '心的畫家'},
{'07-05-093.html': '即心即佛'},
{'07-05-094.html': '不即不離'},
{'07-05-095.html': '救人救心'},
{'07-05-096.html': '心不在焉'},
{'07-05-097.html': '要走正路'},
{'07-05-098.html': '風遊虛空'},
{'07-05-099.html': '自投火焰'},
{'07-05-100.html': '菩薩的夢'},
{'07-05-101.html': '水中電光'},
{'07-05-102.html': '自我圓融'},
{'07-05-103.html': '校註'},
{'07-06-001.html': '自序'},
{'07-06-002.html': '《八識規矩頌》  唐三藏法師玄奘奉詔撰'},
{'07-06-003.html': '唯識的源流'},
{'07-06-004.html': '百法的內容'},
{'07-06-005.html': '唯識的涵義'},
{'07-06-006.html': '前五識頌釋義'},
{'07-06-007.html': '第六識頌釋義'},
{'07-06-008.html': '第七識頌釋義'},
{'07-06-009.html': '第八識頌釋義'},
{'07-06-010.html': '《唯識三十論頌》  世親菩薩造　唐三藏法師玄奘奉詔譯'},
{'07-06-011.html': '校註'},
{'07-07-001.html': '自序'},
{'07-07-002.html': '一、如來藏思想'},
{'07-07-003.html': '二、《如來藏經》宗旨'},
{'07-07-004.html': '三、經題及譯者'},
{'07-07-005.html': '一、說法因緣'},
{'07-07-006.html': '二、如來神變'},
{'07-07-007.html': '三、萎花有佛喻'},
{'07-07-008.html': '四、群蜂繞蜜喻'},
{'07-07-009.html': '五、糠糩粳糧喻'},
{'07-07-010.html': '六、金墮不淨處喻'},
{'07-07-011.html': '七、貧家寶藏喻'},
{'07-07-012.html': '八、菴羅果種喻'},
{'07-07-013.html': '九、弊物裹金喻'},
{'07-07-014.html': '一○、貧賤醜女懷輪王喻'},
{'07-07-015.html': '一一、鑄模內金像喻'},
{'07-07-016.html': '一二、勸持本經功德無量'},
{'07-07-017.html': '一三、世尊因地與《如來藏經》'},
{'07-07-018.html': '一四、圓滿'},
{'07-07-019.html': '《大方等如來藏經》  東晉天竺三藏佛陀跋陀羅譯'},
{'07-07-020.html': '校註'},
{'07-08-001.html': '自序'},
{'07-08-002.html': '緒言'},
{'07-08-003.html': '一、序品——海眾雲集，見佛放光'},
{'07-08-004.html': '二、方便品——唯一佛乘，方便說三'},
{'07-08-005.html': '三、譬喻品——三界火宅，三車一車'},
{'07-08-006.html': '四、信解品——長者窮子，佛與佛子'},
{'07-08-007.html': '五、藥草喻品——三草二木，一雨普潤'},
{'07-08-008.html': '六、授記品——四大聲聞，授記作佛'},
{'07-08-009.html': '七、化城喻品——二乘涅槃，如入化城'},
{'07-08-010.html': '八、五百弟子受記品——羅漢受記，衣裹寶珠'},
{'07-08-011.html': '九、授學無學人記品——有學無學，同成佛道'},
{'07-08-012.html': '一○、法師品——五種法師，供養說法'},
{'07-08-013.html': '一一、見寶塔品——寶塔涌現，證明說法'},
{'07-08-014.html': '一二、提婆達多品——惡人畜女，皆成正覺'},
{'07-08-015.html': '一三、勸持品——尼眾受記，佛後弘經'},
{'07-08-016.html': '一四、安樂行品——身口意誓，四安樂行'},
{'07-08-017.html': '一五、從地涌出品——本門所化，無量無邊'},
{'07-08-018.html': '一六、如來壽量品——佛壽無量，永不入滅'},
{'07-08-019.html': '一七、分別功德品——清淨果德，弘經威力'},
{'07-08-020.html': '一八、隨喜功德品——聞經隨喜，為他人說'},
{'07-08-021.html': '一九、法師功德品——五品法師，六根清淨'},
{'07-08-022.html': '二○、常不輕菩薩品——當禮四眾，說法華經'},
{'07-08-023.html': '二一、如來神力品——十方世界，如一佛土'},
{'07-08-024.html': '二二、囑累品——摩頂付囑，宣法報恩'},
{'07-08-025.html': '二三、藥王菩薩本事品——燒身供養，報聽經恩'},
{'07-08-026.html': '二四、妙音菩薩品——四十種身，說法利生'},
{'07-08-027.html': '二五、觀世音菩薩普門品——三十三身，尋聲救苦'},
{'07-08-028.html': '二六、陀羅尼品——諸陀羅尼，護持法師'},
{'07-08-029.html': '二七、妙莊嚴王本事品——修法華經，當得作佛'},
{'07-08-030.html': '二八、普賢菩薩勸發品——後五百歲，乘象來護'},
{'07-08-031.html': '校註'},
{'07-09-001.html': '修正版自序'},
{'07-09-002.html': '自序'},
{'07-09-003.html': '一、天台教觀及《教觀綱宗》'},
{'07-09-004.html': '二、大乘佛教的教判源流'},
{'07-09-005.html': '三、天台教觀的濫觴'},
{'07-09-006.html': '四、天台宗所依的經論'},
{'07-09-007.html': '五、《教觀綱宗》的書名'},
{'07-09-008.html': '六、《教觀綱宗》的作者'},
{'07-09-009.html': '一、何謂八教'},
{'07-09-010.html': '二、何謂五時'},
{'07-09-011.html': '一、認識五時的通別'},
{'07-09-012.html': '二、何謂通五時'},
{'07-09-013.html': '三、何謂別五時'},
{'07-09-014.html': '一、頓教'},
{'07-09-015.html': '二、漸教'},
{'07-09-016.html': '三、祕密教'},
{'07-09-017.html': '四、不定教'},
{'07-09-018.html': '五、化儀四教的教部教相'},
{'07-09-019.html': '六、化儀四教的教觀'},
{'07-09-020.html': '一、為何有化法四教'},
{'07-09-021.html': '二、三藏教'},
{'07-09-022.html': '三、三藏教的六即及其修證'},
{'07-09-023.html': '四、通教'},
{'07-09-024.html': '五、通教的六即及其修證'},
{'07-09-025.html': '六、別教'},
{'07-09-026.html': '七、別教的六即及其修證'},
{'07-09-027.html': '八、圓教'},
{'07-09-028.html': '九、圓教的六即及其修證'},
{'07-09-029.html': '附錄一 《教觀綱宗》明．蕅益智旭'},
{'07-09-030.html': '附錄二 圖表'},
{'07-09-031.html': '校註'},
{'07-10-001.html': '編者序'},
{'07-10-002.html': '緒論'},
{'07-10-003.html': '本論'},
{'07-10-004.html': '重頌問答觀音聖德'},
{'07-10-005.html': '結論'},
{'07-10-006.html': '前言'},
{'07-10-007.html': '《占察善惡業報經》講記'},
{'07-10-008.html': '《大乘大集地藏十輪經》講記'},
{'07-10-009.html': '《地藏菩薩本願經》講記'},
{'07-10-010.html': '結論'},
{'07-10-011.html': '前言'},
{'07-10-012.html': '〈普賢菩薩行願讚〉講記'},
{'07-10-013.html': '後記'},
{'07-10-014.html': '前言'},
{'07-10-015.html': '第一大願：禮敬諸佛'},
{'07-10-016.html': '第二大願：稱讚如來'},
{'07-10-017.html': '第三大願：廣修供養'},
{'07-10-018.html': '第四大願：懺悔業障'},
{'07-10-019.html': '第五大願：隨喜功德'},
{'07-10-020.html': '第六大願：請轉法輪'},
{'07-10-021.html': '第七大願：請佛住世'},
{'07-10-022.html': '第八大願：常隨佛學'},
{'07-10-023.html': '第九大願：恆順眾生'},
{'07-10-024.html': '第十大願：普皆迴向'},
{'07-10-025.html': '附錄一 《妙法蓮華經．觀世音菩薩普門品》 姚秦．三藏法師鳩摩羅什譯'},
{'07-10-026.html': '附錄二 《地藏菩薩本願經》 唐．于闐國三藏沙門實叉難陀譯'},
{'07-10-027.html': '附錄三 〈普賢菩薩行願讚〉 唐．不空三藏譯'},
{'07-10-028.html': '校註'},
{'07-11-001.html': '編者序'},
{'07-11-002.html': '修四念處的究竟目標——智慧'},
{'07-11-003.html': '身念處'},
{'07-11-004.html': '受念處'},
{'07-11-005.html': '心念處'},
{'07-11-006.html': '法念處'},
{'07-11-007.html': '大乘觀空的方法'},
{'07-11-008.html': '前言'},
{'07-11-009.html': '四正勤是三十七道品的內容之一'},
{'07-11-010.html': '四正勤的異名'},
{'07-11-011.html': '善法與惡法'},
{'07-11-012.html': '四正勤的內容'},
{'07-11-013.html': '修行四正勤在大小乘的重要性'},
{'07-11-014.html': '精進的種類'},
{'07-11-015.html': '佛教基本三經皆重視精進行'},
{'07-11-016.html': '結論'},
{'07-11-017.html': '四如意足是四種定境'},
{'07-11-018.html': '修證次第中的四如意足'},
{'07-11-019.html': '四如意足的內容'},
{'07-11-020.html': '四如意足即是四種三摩地'},
{'07-11-021.html': '四如意足即是四神足'},
{'07-11-022.html': '四如意足為何稱為四神足'},
{'07-11-023.html': '四神足不是神足通'},
{'07-11-024.html': '前言'},
{'07-11-025.html': '何謂五根及五力？'},
{'07-11-026.html': '如何在日常生活中運用五根？'},
{'07-11-027.html': '五力的功用'},
{'07-11-028.html': '五根五力的經證及論證'},
{'07-11-029.html': '問答'},
{'07-11-030.html': '三十七道品第六科'},
{'07-11-031.html': '何謂七覺支？'},
{'07-11-032.html': '七覺支的意義'},
{'07-11-033.html': '《阿含經》中的七覺支修持及其功用'},
{'07-11-034.html': '大乘經論中的七覺支'},
{'07-11-035.html': '何謂八正道？'},
{'07-11-036.html': '八正道的地位'},
{'07-11-037.html': '八正道是捨苦樂二邊的中道行'},
{'07-11-038.html': '八正道的定義'},
{'07-11-039.html': '八正道的內容'},
{'07-11-040.html': '八正道與三增上學'},
{'07-11-041.html': '八正道與四聖諦'},
{'07-11-042.html': '八正道與十二因緣'},
{'07-11-043.html': '八正道是三乘共法'},
{'07-11-044.html': '八正道即為大乘佛法'},
{'07-11-045.html': '出離三界的八正道'},
{'07-11-046.html': '附錄 英文版《菩提之道——三十七道品》編者序'},
{'07-11-047.html': '校註'},
{'07-12-001.html': '編者序'},
{'07-12-002.html': '導讀 廣演佛綱幽微，頓曉眾生長迷'},
{'07-12-003.html': '前言'},
{'07-12-004.html': '佛法的基礎'},
{'07-12-005.html': '為何說是「四聖諦」？'},
{'07-12-006.html': '聖諦是什麼？'},
{'07-12-007.html': '四聖諦的經論依據'},
{'07-12-008.html': '四聖諦是世間和出世間的兩類因果'},
{'07-12-009.html': '四聖諦的內容'},
{'07-12-010.html': '結論'},
{'07-12-011.html': '什麼叫作波羅蜜？'},
{'07-12-012.html': '布施波羅蜜'},
{'07-12-013.html': '持戒波羅蜜'},
{'07-12-014.html': '忍辱波羅蜜'},
{'07-12-015.html': '精進波羅蜜'},
{'07-12-016.html': '禪定波羅蜜'},
{'07-12-017.html': '般若波羅蜜'},
{'07-12-018.html': '結論'},
{'07-12-019.html': '前言'},
{'07-12-020.html': '眾生無邊誓願度'},
{'07-12-021.html': '煩惱無盡誓願斷'},
{'07-12-022.html': '法門無量誓願學'},
{'07-12-023.html': '佛道無上誓願成'},
{'07-12-024.html': '校註'},
{'07-13-001.html': '編者序'},
{'07-13-002.html': '導讀 佛教的根本修行方法 ——聖嚴法師《佛陀遺教》導讀'},
{'07-13-003.html': '壹、緒論'},
{'07-13-004.html': '貳、釋經文'},
{'07-13-005.html': '第二章'},
{'07-13-006.html': '第三章'},
{'07-13-007.html': '第四章'},
{'07-13-008.html': '第五章'},
{'07-13-009.html': '第六章'},
{'07-13-010.html': '第七章'},
{'07-13-011.html': '第八章'},
{'07-13-012.html': '第九章'},
{'07-13-013.html': '第十章'},
{'07-13-014.html': '第十一章'},
{'07-13-015.html': '第十二章'},
{'07-13-016.html': '第十三章'},
{'07-13-017.html': '第十四章'},
{'07-13-018.html': '第十五章'},
{'07-13-019.html': '第十六章'},
{'07-13-020.html': '第十七章'},
{'07-13-021.html': '第十八章'},
{'07-13-022.html': '第十九章'},
{'07-13-023.html': '第二十章'},
{'07-13-024.html': '第二十一章'},
{'07-13-025.html': '第二十二章'},
{'07-13-026.html': '第二十三章'},
{'07-13-027.html': '第二十四章'},
{'07-13-028.html': '第二十五章'},
{'07-13-029.html': '第二十六章'},
{'07-13-030.html': '第二十七章'},
{'07-13-031.html': '第二十八章'},
{'07-13-032.html': '第二十九章'},
{'07-13-033.html': '第三十章'},
{'07-13-034.html': '第三十一章'},
{'07-13-035.html': '第三十二章'},
{'07-13-036.html': '第三十三章'},
{'07-13-037.html': '第三十四章'},
{'07-13-038.html': '第三十五章'},
{'07-13-039.html': '第三十六章'},
{'07-13-040.html': '第三十七章'},
{'07-13-041.html': '第三十八章'},
{'07-13-042.html': '第三十九章'},
{'07-13-043.html': '第四十章'},
{'07-13-044.html': '第四十一章'},
{'07-13-045.html': '第四十二章'},
{'07-13-046.html': '壹、緒論'},
{'07-13-047.html': '貳、釋經文'},
{'07-13-048.html': '壹、緒論'},
{'07-13-049.html': '貳、釋經文'},
{'07-13-050.html': '附錄一 《四十二章經》 後漢．迦葉摩騰、竺法蘭譯'},
{'07-13-051.html': '附錄二 《佛遺教經》 姚秦．三藏法師鳩摩羅什譯'},
{'07-13-052.html': '附錄三 《佛說八大人覺經》 東漢．安息國三藏安世高譯'},
{'07-13-053.html': '附錄四 《中阿含．八念經》'},
{'07-13-054.html': '校註'},
{'07-14-001.html': '自序'},
{'07-14-002.html': '第一章　華嚴學'},
{'07-14-003.html': '第二章　華嚴宗'},
{'07-14-004.html': '釋題'},
{'07-14-005.html': '第一章　序'},
{'07-14-006.html': '第二章　斥迷執  ——評析習儒道者'},
{'07-14-007.html': '第三章　斥偏淺  ——評析習佛不了義教者'},
{'07-14-008.html': '第四章　直顯真源  ——佛了義實教'},
{'07-14-009.html': '第五章　會通本末  ——會前所斥，同歸一源，皆為正義'},
{'07-14-010.html': '附錄一 《原人論》 終南山草堂寺沙門宗密述'},
{'07-14-011.html': '附錄二 《原人論》語體譯 終南山草堂寺沙門宗密述 法鼓山沙門聖嚴語體譯註'},
{'07-14-012.html': '校註'},
{'07-15-001.html': '編者序'},
{'07-15-002.html': '導讀 反聞聞自性 ——回到生命活水的源頭'},
{'07-15-003.html': '緒言　漢傳各宗所共同推崇的《楞嚴經》'},
{'07-15-004.html': '第一章　觀音法門的修行方法'},
{'07-15-005.html': '第二章　觀音菩薩以三十二種應化身度眾'},
{'07-15-006.html': '第三章　觀音菩薩的十四種無畏加持力'},
{'07-15-007.html': '第四章　修觀音法門獲四種無作妙德'},
{'07-15-008.html': '第五章　文殊菩薩評析二十五圓通法門'},
{'07-15-009.html': '第六章　獨特殊勝的觀音法門'},
{'07-15-010.html': '第七章　末世修行的四種清淨明誨'},
{'07-15-011.html': '校註'},
{'08-01-001.html': '自序'},
{'08-01-002.html': '謹慎處理家庭暴力事件'},
{'08-01-003.html': '天災是老天對人類的懲罰嗎？'},
{'08-01-004.html': '舍我其誰'},
{'08-01-005.html': '養寵物要愛牠一輩子'},
{'08-01-006.html': '心淨則國土淨'},
{'08-01-007.html': '正確使用念珠'},
{'08-01-008.html': '正確的死亡觀念'},
{'08-01-009.html': '向婚外情說不'},
{'08-01-010.html': '吸毒者需要宗教'},
{'08-01-011.html': '給人方便，自己方便'},
{'08-01-012.html': '命可以算嗎？'},
{'08-01-013.html': '孩子是討債鬼嗎？'},
{'08-01-014.html': '夫妻是冤家嗎？'},
{'08-01-015.html': '用諒解的心看弒親案'},
{'08-01-016.html': '避免造口業'},
{'08-01-017.html': '現世為何不報'},
{'08-01-018.html': '識人識己識進退'},
{'08-01-019.html': '如何對待叛逆的少年'},
{'08-01-020.html': '讓流言止於智者'},
{'08-01-021.html': '如何守喪'},
{'08-01-022.html': '出家、出嫁之外的第三條路'},
{'08-01-023.html': '現代孝道精神'},
{'08-01-024.html': '不知道生父母是誰的小孩'},
{'08-01-025.html': '國際家庭年'},
{'08-01-026.html': '體罰'},
{'08-01-027.html': '師生戀'},
{'08-01-028.html': '供佛像的正確觀念'},
{'08-01-029.html': '男孩女孩一樣好'},
{'08-01-030.html': '撤除宗教門戶之見'},
{'08-01-031.html': '整容與命運'},
{'08-01-032.html': '如何慶生才有意義'},
{'08-01-033.html': '做一行，不要怨一行'},
{'08-01-034.html': '放鬆身心的妙方'},
{'08-01-035.html': '打坐不等於修行'},
{'08-01-036.html': '罪由心生，還由心滅'},
{'08-01-037.html': '有難不要逃'},
{'08-01-038.html': '種良心菜，賺良心錢'},
{'08-01-039.html': '處理遺產現代觀'},
{'08-01-040.html': '做一個有智慧的老人'},
{'08-01-041.html': '身在公門好修行'},
{'08-01-042.html': '重罪輕受和定業難轉'},
{'08-01-043.html': '移民的正確觀念'},
{'08-01-044.html': '勿迷信神通力'},
{'08-01-045.html': '校註'},
{'08-02-001.html': '自序'},
{'08-02-002.html': '賄選'},
{'08-02-003.html': '藝術品義賣'},
{'08-02-004.html': '二二八事件'},
{'08-02-005.html': '婚姻暴力'},
{'08-02-006.html': '青少年自殺'},
{'08-02-007.html': '如何避免婦人之仁'},
{'08-02-008.html': '頂客族'},
{'08-02-009.html': '禪對企業的影響'},
{'08-02-010.html': '大的包容小的，小的諒解大的'},
{'08-02-011.html': '女人外遇'},
{'08-02-012.html': '明星熱'},
{'08-02-013.html': '負心'},
{'08-02-014.html': '超度'},
{'08-02-015.html': '用平常心應試'},
{'08-02-016.html': '廢止死刑'},
{'08-02-017.html': '如何處理是非'},
{'08-02-018.html': '紅包文化'},
{'08-02-019.html': '讀書風氣'},
{'08-02-020.html': '功德會'},
{'08-02-021.html': '修行與明師'},
{'08-02-022.html': '核能發電'},
{'08-02-023.html': '佛教選舉觀'},
{'08-02-024.html': '父母同意後再出家'},
{'08-02-025.html': '現代人的飲食觀'},
{'08-02-026.html': '為什麼要結婚？'},
{'08-02-027.html': '原諒背後說壞話的朋友'},
{'08-02-028.html': '照顧老人精神重於物質'},
{'08-02-029.html': '地府、天堂都是海'},
{'08-02-030.html': '慎用催眠術治病'},
{'08-02-031.html': '父母離異，孩子該跟誰？'},
{'08-02-032.html': '通用語和地方語並行不悖'},
{'08-02-033.html': '正視飆車少年的問題'},
{'08-02-034.html': '年輕人應慎選學校科系'},
{'08-02-035.html': '當碰到交通阻塞時'},
{'08-02-036.html': '做個有國際觀的現代人'},
{'08-02-037.html': '絕症病人的心理建設'},
{'08-02-038.html': '校註'},
{'08-03-001.html': '自序 《是非要溫柔》的緣起'},
{'08-03-002.html': '同行不是怨家'},
{'08-03-003.html': '職場的進退智慧'},
{'08-03-004.html': '在安定中保持危機感'},
{'08-03-005.html': '面對失敗的智慧'},
{'08-03-006.html': '理性與感性的調和'},
{'08-03-007.html': '如何識人、用人、留人？'},
{'08-03-008.html': '放開胸懷做領導'},
{'08-03-009.html': '陞遷如何免招嫉？'},
{'08-03-010.html': '包容才能溝通'},
{'08-03-011.html': '用人的智慧與福報'},
{'08-03-012.html': '辦公室的相處倫理'},
{'08-03-013.html': '做決策，依法不依人'},
{'08-03-014.html': '愈慈悲、愈智慧，愈無憂'},
{'08-03-015.html': '面對空頭支票的智慧'},
{'08-03-016.html': '放下關卡，舉重若輕'},
{'08-03-017.html': '安己安人，安樂世界'},
{'08-03-018.html': '追求效率中的安心之道'},
{'08-03-019.html': '經營事業如何減壓？'},
{'08-03-020.html': '講倫理，不論理'},
{'08-03-021.html': '事業經營的順境和逆境'},
{'08-03-022.html': '如何提昇人品？'},
{'08-03-023.html': '心量要大，自我要小'},
{'08-03-024.html': '要積極，不要執著'},
{'08-03-025.html': '新年「心」計畫'},
{'08-03-026.html': '歡喜地吃，自然地吃'},
{'08-03-027.html': '不斷回到初發心'},
{'08-03-028.html': '天涯何處尋知己？'},
{'08-03-029.html': '大分寸與小格局'},
{'08-03-030.html': '在不安中安定生命'},
{'08-03-031.html': '情與理，缺一不可'},
{'08-03-032.html': '知福惜福做環保'},
{'08-03-033.html': '珍惜現有的福報'},
{'08-03-034.html': '附錄 人心微塵勤灑掃 莊素玉'},
{'08-03-035.html': '校註'},
{'08-04-1-001.html': '自序'},
{'08-04-1-002.html': '覺察自己的偏執'},
{'08-04-1-003.html': '煩惱如霧起雲生'},
{'08-04-1-004.html': '永恆的福德智慧'},
{'08-04-1-005.html': '隨相而離相'},
{'08-04-1-006.html': '多聞與所知障'},
{'08-04-1-007.html': '無念不是斷念'},
{'08-04-1-008.html': '何謂修行？'},
{'08-04-1-009.html': '你的身體不是你的嗎？'},
{'08-04-1-010.html': '個人業報個人消'},
{'08-04-1-011.html': '守戒律與不執著'},
{'08-04-1-012.html': '何謂菩薩行？'},
{'08-04-1-013.html': '信心不退轉'},
{'08-04-1-014.html': '佛菩薩做擔保人'},
{'08-04-1-015.html': '真有地獄嗎？'},
{'08-04-1-016.html': '心魔與外魔'},
{'08-04-1-017.html': '請說忍辱'},
{'08-04-1-018.html': '因緣與一廂情願'},
{'08-04-1-019.html': '動靜不二皆是禪'},
{'08-04-1-020.html': '宗教界也有金光黨'},
{'08-04-1-021.html': '祝福大家皆能得度'},
{'08-04-1-022.html': '煩惱是助道的因緣'},
{'08-04-1-023.html': '謝謝癌菩薩'},
{'08-04-1-024.html': '流浪的人生'},
{'08-04-1-025.html': '提得起．放得下'},
{'08-04-1-026.html': '婚姻的基石'},
{'08-04-1-027.html': '未來的世界'},
{'08-04-1-028.html': '為善要讓天下皆知'},
{'08-04-1-029.html': '把慈悲用在生活之中'},
{'08-04-1-030.html': '慈悲的智慧'},
{'08-04-1-031.html': '護生的智慧'},
{'08-04-1-032.html': '不受無謂的損害'},
{'08-04-1-033.html': '恆順眾生'},
{'08-04-1-034.html': '現代人的修養工夫'},
{'08-04-1-035.html': '教育淨人心'},
{'08-04-1-036.html': '教育與禪修'},
{'08-04-1-037.html': '佛法的政治觀'},
{'08-04-1-038.html': '禪法的運用'},
{'08-04-1-039.html': '企業中的佛法'},
{'08-04-1-040.html': '得失心與平常心'},
{'08-04-1-041.html': '管理中的慈悲'},
{'08-04-1-042.html': '七分努力三分福報'},
{'08-04-1-043.html': '校註'},
{'08-04-2-001.html': '自序'},
{'08-04-2-002.html': '安定人心．安定社會'},
{'08-04-2-003.html': '安身．安心．安家．安業'},
{'08-04-2-004.html': '心靈環保——淨心與淨土'},
{'08-04-2-005.html': '開發人人心中的光明'},
{'08-04-2-006.html': '現代青年的生活環境與身心安定'},
{'08-04-2-007.html': '佛法與教育'},
{'08-04-2-008.html': '家庭美滿與事業成功'},
{'08-04-2-009.html': '佛化家庭'},
{'08-04-2-010.html': '日常生活中的佛法'},
{'08-04-2-011.html': '人生為何？'},
{'08-04-2-012.html': '生與死的尊嚴'},
{'08-04-2-013.html': '如何因應嶄新的二十一世紀'},
{'08-04-2-014.html': '校註'},
{'08-05-001.html': '編案'},
{'08-05-002.html': '自序'},
{'08-05-003.html': '出版緣起'},
{'08-05-004.html': '地震為什麼發生在臺灣？'},
{'08-05-005.html': '是天災？是人禍？'},
{'08-05-006.html': '追求平安，從互信出發'},
{'08-05-007.html': '震醒人性的光輝'},
{'08-05-008.html': '我們是生命的共同體'},
{'08-05-009.html': '正向的求生意志'},
{'08-05-010.html': '面對國土的危脆'},
{'08-05-011.html': '人生的路還很寬廣'},
{'08-05-012.html': '他們都是菩薩'},
{'08-05-013.html': '祈福法會有用嗎？'},
{'08-05-014.html': '讓心靈平靜，讓苦痛不再'},
{'08-05-015.html': '罹難者是全臺灣的老師'},
{'08-05-016.html': '能捨能放．走未來的路  ——給罹難的亡者'},
{'08-05-017.html': '罹難者以火葬最好  ——給罹難者親屬'},
{'08-05-018.html': '讓挖掘不到的遺體真正入土為安'},
{'08-05-019.html': '要小心，不要擔心'},
{'08-05-020.html': '因為放下，所以心安'},
{'08-05-021.html': '給青少年的寶貴經驗'},
{'08-05-022.html': '從心安起步'},
{'08-05-023.html': '還擁有生命就應滿足感恩'},
{'08-05-024.html': '面對它．接受它．處理它．放下它  ——與老瓊、蕭言中對談'},
{'08-05-025.html': '無常人生'},
{'08-05-026.html': '永遠抱持希望'},
{'08-05-027.html': '災後臺灣．安心第一  《中時晚報》陳世財'},
{'08-05-028.html': '人心安定．社會平安  《自由時報》鄧立青'},
{'08-05-029.html': '走出陰霾．重建家園  《台灣日報》陳免'},
{'08-05-030.html': '安心手冊至災區．教育部代送關懷  《中華日報》傅希堯'},
{'08-05-031.html': '百萬「安心」．重建「好心」  《中國時報》張志清'},
{'08-05-032.html': '百萬安心手冊．十項重建方法  《中央日報》陳曼玲'},
{'08-05-033.html': '附錄一 慈悲行腳．撫慰苦難大地'},
{'08-05-034.html': '附錄二 人心重建DIY'},
{'08-06-001.html': '自序 祝願人間平安多'},
{'08-06-002.html': '怎麼樣才算是佛教徒呢？'},
{'08-06-003.html': '穢土化為淨土'},
{'08-06-004.html': '話說鬼月'},
{'08-06-005.html': '恐怖主義與宗教'},
{'08-06-006.html': '佛教對占卜的看法'},
{'08-06-007.html': '如何看待預言'},
{'08-06-008.html': '死後的世界'},
{'08-06-009.html': '正信的宗教'},
{'08-06-010.html': '恭迎佛指舍利的省思'},
{'08-06-011.html': '後現代佛教'},
{'08-06-012.html': '宗教與新興宗教'},
{'08-06-013.html': '如何處理民族、宗教與政治的糾葛'},
{'08-06-014.html': '開放的心境'},
{'08-06-015.html': '化混亂為祥和'},
{'08-06-016.html': '健康的飲食觀'},
{'08-06-017.html': '彩券賭博的省思'},
{'08-06-018.html': '好運大家轉'},
{'08-06-019.html': '心靈環保'},
{'08-06-020.html': '將心靈環保推向世界'},
{'08-06-021.html': '有條件的虛榮心'},
{'08-06-022.html': '呼籲偶像藝人應以身作則'},
{'08-06-023.html': '世界末日何時降臨'},
{'08-06-024.html': '人與生存的環境對話'},
{'08-06-025.html': '心靈環保是全球性的運動'},
{'08-06-026.html': '珍惜生命照顧自己'},
{'08-06-027.html': '孝道倫理與新道德律'},
{'08-06-028.html': '我們都是相互依存的地球細胞'},
{'08-06-029.html': '聯考的「得」與「失」'},
{'08-06-030.html': '如何走出感情的陰霾'},
{'08-06-031.html': '悲智雙運破除煩惱'},
{'08-06-032.html': '面對問題才能走出憂鬱'},
{'08-06-033.html': '如何運用生命的低潮'},
{'08-06-034.html': '人身可貴不得自殺'},
{'08-06-035.html': '如何面對意外的生離死別'},
{'08-06-036.html': '善用失業的空檔'},
{'08-06-037.html': '如何紀念九二一'},
{'08-06-038.html': '失業時怎麼辦'},
{'08-06-039.html': '當被癌症撞上時怎麼辦'},
{'08-06-040.html': '紓解壓力的法寶'},
{'08-06-041.html': '如何種植福田'},
{'08-06-042.html': '經營婚姻的法寶'},
{'08-06-043.html': '邁向家庭和諧之路'},
{'08-06-044.html': '退休生活是另一種風光'},
{'08-06-045.html': '成為「是」的父母'},
{'08-06-046.html': '健康的工作態度'},
{'08-06-047.html': '新時代的工作態度'},
{'08-06-048.html': '不要在起跑點上把孩子絆倒了'},
{'08-06-049.html': '怎樣看待貧富差距'},
{'08-06-050.html': '原諒的智慧'},
{'08-06-051.html': '如何看待「只在乎曾經擁有」'},
{'08-06-052.html': '互信的建立'},
{'08-06-053.html': '理直氣「和」'},
{'08-06-054.html': '生活的意義及生命的價值'},
{'08-06-055.html': '如何不生氣'},
{'08-06-056.html': '怎樣才能成功'},
{'08-06-057.html': '如何改掉壞習慣'},
{'08-06-058.html': '勿把可敬的對手當作敵人'},
{'08-06-059.html': '利人便是利己'},
{'08-06-060.html': '為自己的人生許一個好願'},
{'08-06-061.html': '大家都可以成為富翁'},
{'08-06-062.html': '無常與創新'},
{'08-06-063.html': '校註'},
{'08-07-001.html': '推薦文 洞悉生死的智慧'},
{'08-07-002.html': '推薦文 面對生命的態度'},
{'08-07-003.html': '初版自序 生死之間'},
{'08-07-004.html': '新版序 修練自己，成就他人'},
{'08-07-005.html': '緣起 我對生死有了信念'},
{'08-07-006.html': '第一章　師父，您快樂嗎？'},
{'08-07-007.html': '第二章　生命的意義'},
{'08-07-008.html': '第三章　人生三部曲'},
{'08-07-009.html': '第四章　命理的正思惟'},
{'08-07-010.html': '第五章　死亡是怎麼回事？'},
{'08-07-011.html': '第六章　死亡的準備工夫'},
{'08-07-012.html': '第七章　最後的旅程'},
{'08-07-013.html': '校註'},
{'08-08-001.html': '編者序'},
{'08-08-002.html': '找回真正的自我'},
{'08-08-003.html': '不再空虛無奈'},
{'08-08-004.html': '忙得快樂，累得歡喜'},
{'08-08-005.html': '圓滿的生涯規畫'},
{'08-08-006.html': '方向感'},
{'08-08-007.html': '不再空虛的人生'},
{'08-08-008.html': '人生的目的、意義、價值'},
{'08-08-009.html': '人生的願望'},
{'08-08-010.html': '找到生命的價值'},
{'08-08-011.html': '享受人生，珍惜人生'},
{'08-08-012.html': '執著和固執'},
{'08-08-013.html': '堅持的是原則還是偏見？'},
{'08-08-014.html': '積極的人生'},
{'08-08-015.html': '改變時不違常理'},
{'08-08-016.html': '放下真理，真自由'},
{'08-08-017.html': '花開花謝，不執著'},
{'08-08-018.html': '開發智慧的潛能'},
{'08-08-019.html': '好念頭、壞念頭'},
{'08-08-020.html': '調和主觀和客觀'},
{'08-08-021.html': '主動和被動'},
{'08-08-022.html': '活在當下的積極'},
{'08-08-023.html': '再論積極'},
{'08-08-024.html': '大鴨大路，小鴨小路'},
{'08-08-025.html': '心安理得就是成功'},
{'08-08-026.html': '心與物的調和'},
{'08-08-027.html': '不再執著七情六欲'},
{'08-08-028.html': '良心'},
{'08-08-029.html': '自由和尊嚴'},
{'08-08-030.html': '化「私我」為「無我」'},
{'08-08-031.html': '這愚蠢的我是真的嗎？'},
{'08-08-032.html': '轉自私自利的我為功德的我'},
{'08-08-033.html': '自我而非我'},
{'08-08-034.html': '自知之明的自信'},
{'08-08-035.html': '認識自己才能獲致成長'},
{'08-08-036.html': '讓智慧和慈悲永不止息'},
{'08-08-037.html': '有什麼值得自誇的呢？'},
{'08-08-038.html': '別不知不覺浪費了生命'},
{'08-08-039.html': '用慚愧和謙虛來消融自我'},
{'08-08-040.html': '懺悔與負責任'},
{'08-08-041.html': '永遠的功課'},
{'08-08-042.html': '控制情緒而不壓抑情緒'},
{'08-08-043.html': '時時懷抱感恩的心'},
{'08-08-044.html': '校註'},
{'08-09-001.html': '編者序'},
{'08-09-002.html': '溝通的方法'},
{'08-09-003.html': '先接納別人才能溝通'},
{'08-09-004.html': '存好心，說好話'},
{'08-09-005.html': '實話實說為上策'},
{'08-09-006.html': '討好的話不一定是好話'},
{'08-09-007.html': '謠言止於智者'},
{'08-09-008.html': '不要只是抱怨，要處理抱怨'},
{'08-09-009.html': '白色謊言該不該說？'},
{'08-09-010.html': '不要讓「重話」變成「惡口」'},
{'08-09-011.html': '少一分爭奪，多一分和諧'},
{'08-09-012.html': '走自己的路，不必比較'},
{'08-09-013.html': '學習原諒與寬恕'},
{'08-09-014.html': '你可以微笑'},
{'08-09-015.html': '嫉妒有害而無益'},
{'08-09-016.html': '感同身受，化解嫉妒心'},
{'08-09-017.html': '如何消除嫉妒心'},
{'08-09-018.html': '結恩不結怨'},
{'08-09-019.html': '用感恩的心消除怨恨'},
{'08-09-020.html': '如何和不喜歡的人相處'},
{'08-09-021.html': '卸除心防，從轉化煩惱開始'},
{'08-09-022.html': '別當狡猾的人'},
{'08-09-023.html': '遠離兩面人'},
{'08-09-024.html': '好人比較吃虧嗎？'},
{'08-09-025.html': '如何幫助自卑的人'},
{'08-09-026.html': '不只關懷，更要包容'},
{'08-09-027.html': '要包容不要包庇'},
{'08-09-028.html': '包容的尺度與智慧'},
{'08-09-029.html': '真正的柔軟'},
{'08-09-030.html': '因為柔軟，所以堅強'},
{'08-09-031.html': '結真正的善緣'},
{'08-09-032.html': '不被自己障礙住'},
{'08-09-033.html': '網路社會不等於疏離'},
{'08-09-034.html': '善知識、惡知識'},
{'08-09-035.html': '做個真正的貴人'},
{'08-09-036.html': '布施——真正的救苦救難'},
{'08-09-037.html': '愛語——讓人歡喜聽你說'},
{'08-09-038.html': '利行——最有號召力的行動方式'},
{'08-09-039.html': '同事——有願者同行'},
{'08-09-040.html': '慈悲他人的方法與智慧'},
{'08-09-041.html': '慈悲沒有敵人，智慧不起煩惱'},
{'08-09-042.html': '化敵為友最好的方法'},
{'08-09-043.html': '校註'},
{'08-10-001.html': '自序'},
{'08-10-002.html': '慢活人生'},
{'08-10-003.html': '境隨心轉能轉敗為勝'},
{'08-10-004.html': '如何認清自己？'},
{'08-10-005.html': '對自己有交代'},
{'08-10-006.html': '人生規畫'},
{'08-10-007.html': '懂得放下，才能自在'},
{'08-10-008.html': '小心而不擔心'},
{'08-10-009.html': '睡前放空自己'},
{'08-10-010.html': '整形能轉運嗎？'},
{'08-10-011.html': '恐怖的愛'},
{'08-10-012.html': '愛情不是人生的唯一'},
{'08-10-013.html': '不要被愛情沖昏了頭'},
{'08-10-014.html': '有條件的愛太辛苦'},
{'08-10-015.html': '別玩劈腿遊戲'},
{'08-10-016.html': '非結婚不可嗎？'},
{'08-10-017.html': '賺錢的福報'},
{'08-10-018.html': '辦公室的溝通智慧'},
{'08-10-019.html': '讓人人都有飯吃'},
{'08-10-020.html': '忙人時間最多'},
{'08-10-021.html': '心定就做事不亂'},
{'08-10-022.html': '穩重不是無能'},
{'08-10-023.html': '把弱者變強棒'},
{'08-10-024.html': '遵守團體遊戲規則'},
{'08-10-025.html': '老人也是公司的寶'},
{'08-10-026.html': '事必躬親，累死自己'},
{'08-10-027.html': '和競爭對手做朋友'},
{'08-10-028.html': '面對貧窮的勇氣'},
{'08-10-029.html': '先做好人際關係'},
{'08-10-030.html': '失意得意一念間'},
{'08-10-031.html': '忍出工作好本領'},
{'08-10-032.html': '中年別盲目轉業'},
{'08-10-033.html': '人到中年百事哀？'},
{'08-10-034.html': '中年不是三明治'},
{'08-10-035.html': '老年生活靠自己'},
{'08-10-036.html': '如何準備老年生活？'},
{'08-10-037.html': '通靈預言可信嗎？'},
{'08-10-038.html': '演好人生大戲'},
{'08-10-039.html': '別為貪念打假球'},
{'08-10-040.html': '拆穿詐騙集團謊言'},
{'08-10-041.html': '不放棄自己'},
{'08-10-042.html': '分清楚該不該要'},
{'08-10-043.html': '買彩券行善'},
{'08-10-044.html': '可以開神的玩笑嗎？'},
{'08-10-045.html': '以禪修戒毒'},
{'08-10-046.html': '將心比心接納病人'},
{'08-10-047.html': '善待外勞'},
{'08-10-048.html': '與惡鄰和平相處'},
{'08-10-049.html': '忍辱者多福'},
{'08-10-050.html': '難教的學生是活教材'},
{'08-10-051.html': '擔憂學生請產假'},
{'08-10-052.html': '讓邊緣人進入社會核心'},
{'08-10-053.html': '不必靠整形建立自信'},
{'08-10-054.html': '不棄養狗'},
{'08-10-055.html': '節慶不是玩樂天'},
{'08-10-056.html': '閏七月的鬼月禁忌'},
{'08-10-057.html': '戒菸做善事'},
{'08-10-058.html': '人人都當環保警察'},
{'08-10-059.html': '尊重彼此的政治選擇'},
{'08-10-060.html': '把仇恨留在過去'},
{'08-10-061.html': '心靈環保解仇恨'},
{'08-10-062.html': '把怨仇一筆勾銷'},
{'08-10-063.html': '從兩岸伸出友誼的手'},
{'08-10-064.html': '到窮國當義工'},
{'08-10-065.html': '小爸媽問題多'},
{'08-10-066.html': '奉子不離婚'},
{'08-10-067.html': '讓孩子走自己的路'},
{'08-10-068.html': '以佛心陪孩子成長'},
{'08-10-069.html': '我不是小流氓'},
{'08-10-070.html': '以勉勵代替責罵'},
{'08-10-071.html': '尊重孩子的意願'},
{'08-10-072.html': '悲哀小皇帝'},
{'08-10-073.html': '青少年為何迷戀網路？'},
{'08-10-074.html': '化解兩代教養的爭執'},
{'08-10-075.html': '行行都能出人頭地'},
{'08-10-076.html': '老來養孫負擔重'},
{'08-10-077.html': '老人不堪尿布奶瓶'},
{'08-10-078.html': '接受同性戀兒子'},
{'08-10-079.html': '單身者適合收養小孩嗎？'},
{'08-10-080.html': '無血緣的家庭聯合國'},
{'08-10-081.html': '家庭主夫不丟臉'},
{'08-10-082.html': '做家事的福報'},
{'08-10-083.html': '家暴是前世報應？'},
{'08-10-084.html': '太太為什麼不再是「知己」？'},
{'08-10-085.html': '外遇毀掉一家人'},
{'08-10-086.html': '娶外籍配偶無法解決問題'},
{'08-10-087.html': '娶外籍配偶要感恩'},
{'08-10-088.html': '晚年再婚'},
{'08-10-089.html': '為兒女留下「功德」遺產'},
{'08-10-090.html': '父母是家裡的佛'},
{'08-10-091.html': '接納不負責任的父親'},
{'08-10-092.html': '包容老人家的「寶貝」垃圾'},
{'08-10-093.html': '出世是來解決問題'},
{'08-10-094.html': '走出活路來'},
{'08-10-095.html': '複製人倫理'},
{'08-10-096.html': '墮胎罪同殺人'},
{'08-10-097.html': '不能只生不養'},
{'08-10-098.html': '該不該多生小孩？'},
{'08-10-099.html': '別帶孩子一起尋死'},
{'08-10-100.html': '減少憂鬱的方法'},
{'08-10-101.html': '別衝動情殺'},
{'08-10-102.html': '莫棄養寵物'},
{'08-10-103.html': '可憐惡人'},
{'08-10-104.html': '傷害動物的罪過'},
{'08-10-105.html': '不再穿皮草'},
{'08-10-106.html': '慈悲呵護動物'},
{'08-10-107.html': '盲目放生反而殺生'},
{'08-10-108.html': '動物生死順其自然'},
{'08-10-109.html': '防癌的方法'},
{'08-10-110.html': '可以代死者捐器官嗎？'},
{'08-10-111.html': '如何告知病情？'},
{'08-10-112.html': '預立遺囑要及早'},
{'08-10-113.html': '最好的葬法'},
{'08-10-114.html': '祈禱，讓受苦的人勇敢'},
{'08-10-115.html': '活不下去了？'},
{'08-10-116.html': '生死像睡一場覺'},
{'08-10-117.html': '校註'},
{'08-11-001.html': '編者序'},
{'08-11-002.html': '真正的快樂是什麼？'},
{'08-11-003.html': '追求快樂是起點，不是目的'},
{'08-11-004.html': '自找苦吃的人生'},
{'08-11-005.html': '「痛」並不等於「苦」'},
{'08-11-006.html': '你在苦中作樂嗎？'},
{'08-11-007.html': '心胸開朗，就不受環境局限'},
{'08-11-008.html': '痛苦的發生與消失'},
{'08-11-009.html': '一點也不苦'},
{'08-11-010.html': '知苦、體驗苦、不以為苦'},
{'08-11-011.html': '不眷戀，也不逃避'},
{'08-11-012.html': '好好善用「臭皮囊」'},
{'08-11-013.html': '不斷變化的心念'},
{'08-11-014.html': '遠離「苦」的感受'},
{'08-11-015.html': '放下「自我」的幻覺'},
{'08-11-016.html': '放下一切負擔'},
{'08-11-017.html': '少欲知足真快樂'},
{'08-11-018.html': '即使生病，也不痛苦'},
{'08-11-019.html': '老化是自然現象'},
{'08-11-020.html': '身殘心不殘'},
{'08-11-021.html': '死亡並不可怕'},
{'08-11-022.html': '自由自在的人際關係'},
{'08-11-023.html': '真正懂得感情的人'},
{'08-11-024.html': '不再為情所困'},
{'08-11-025.html': '讓愛情發揮正面的力量'},
{'08-11-026.html': '心理健康了，身體才會健康'},
{'08-11-027.html': '超越別離的痛苦'},
{'08-11-028.html': '有聚有散才能成長'},
{'08-11-029.html': '知足是幸福的起點'},
{'08-11-030.html': '在不斷的錯誤中學習'},
{'08-11-031.html': '感謝抱怨的人'},
{'08-11-032.html': '化自私的欲望為奉獻的願望'},
{'08-11-033.html': '什麼都不求'},
{'08-11-034.html': '合乎因果的追求'},
{'08-11-035.html': '許一個不會落空的願'},
{'08-11-036.html': '沒有一個不變的「我」'},
{'08-11-037.html': '隨時轉換主觀的感受'},
{'08-11-038.html': '不以自我為中心'},
{'08-11-039.html': '感同身受，就能放下執著'},
{'08-11-040.html': '慈悲是為了保護自己'},
{'08-11-041.html': '「因緣」就是自然現象'},
{'08-11-042.html': '收心的練習'},
{'08-11-043.html': '無常就是永恆'},
{'08-11-044.html': '不離煩惱，也不起煩惱'},
{'08-11-045.html': '快樂不需向外尋求'},
{'08-11-046.html': '苦與樂只是主觀的感受'},
{'08-11-047.html': '追求更高層次的快樂'},
{'08-11-048.html': '不為任何目的而奉獻'},
{'08-11-049.html': '不貪著禪定之樂'},
{'08-11-050.html': '最快樂的人'},
{'08-12-001.html': '編者序'},
{'08-12-002.html': '情緒的本質'},
{'08-12-003.html': '如何管理好情緒'},
{'08-12-004.html': '調伏與轉化'},
{'08-12-005.html': '經典中的兩性觀'},
{'08-12-006.html': '新時代女性'},
{'08-12-007.html': '婚姻中的奉獻'},
{'08-12-008.html': '邁向兩性平等非難事'},
{'08-12-009.html': '父母的功課'},
{'08-12-010.html': '百善孝為先'},
{'08-12-011.html': '親子關係面對面'},
{'08-12-012.html': '淺談複製人'},
{'08-12-013.html': '朋友是人生的財富'},
{'08-12-014.html': '交友原則'},
{'08-12-015.html': '網路交友停看聽'},
{'08-12-016.html': '愛情的本質'},
{'08-12-017.html': '愛情中的苦'},
{'08-12-018.html': '愛情也可修行'},
{'08-12-019.html': '走在婚姻的道路'},
{'08-12-020.html': '校註'},
{'08-13-001.html': '編者序'},
{'08-13-002.html': '奉獻工作也是菩薩精神'},
{'08-13-003.html': '隨順因緣的求職觀'},
{'08-13-004.html': '為磨鍊自己而工作'},
{'08-13-005.html': '有利他人的就是好工作'},
{'08-13-006.html': '工作好修行'},
{'08-13-007.html': '談年輕人創業'},
{'08-13-008.html': '工作不只是保住飯碗'},
{'08-13-009.html': '如何面對中年失業？'},
{'08-13-010.html': '委屈求全算不算無我？'},
{'08-13-011.html': '忙得快樂，累得歡喜'},
{'08-13-012.html': '跟壓力說再見'},
{'08-13-013.html': '工作要趕不要急'},
{'08-13-014.html': '工作與心安'},
{'08-13-015.html': '人該懶散還是精進？'},
{'08-13-016.html': '工作與休閒'},
{'08-13-017.html': '爭取時間，活在當下'},
{'08-13-018.html': '盡心、盡力、盡可能學習'},
{'08-13-019.html': '工作安全與身心安穩'},
{'08-13-020.html': '順境、逆境'},
{'08-13-021.html': '調整職場EQ的好方法'},
{'08-13-022.html': '真正的悠閒'},
{'08-13-023.html': '辦公室哲學'},
{'08-13-024.html': '辦公室的兩舌與中傷'},
{'08-13-025.html': '競爭與較量大不同'},
{'08-13-026.html': '合作與服從'},
{'08-13-027.html': '留住人才的方法'},
{'08-13-028.html': '勞資是生命共同體'},
{'08-13-029.html': '最好的領導者'},
{'08-13-030.html': '六和敬的意義'},
{'08-13-031.html': '身和同住'},
{'08-13-032.html': '口和無諍'},
{'08-13-033.html': '意和同悅'},
{'08-13-034.html': '見和同解'},
{'08-13-035.html': '誠意溝通，創造雙贏'},
{'08-13-036.html': '利和同均'},
{'08-13-037.html': '利益為大家所共有'},
{'08-13-038.html': '戒和同修'},
{'08-13-039.html': '了解共識'},
{'08-13-040.html': '校註'},
{'08-14-001.html': '編者序'},
{'08-14-002.html': '有情緒的人生才活得過癮？'},
{'08-14-003.html': '情緒從哪裡來？'},
{'08-14-004.html': '業力與潛意識'},
{'08-14-005.html': '如何安心？'},
{'08-14-006.html': '煩惱與習氣'},
{'08-14-007.html': '調和感性與理性'},
{'08-14-008.html': '什麼是貪心？'},
{'08-14-009.html': '為什麼貪心？'},
{'08-14-010.html': '轉貪心為願心'},
{'08-14-011.html': '以布施對治貪念'},
{'08-14-012.html': '名利只是暫時擁有'},
{'08-14-013.html': '遠離名位、權力的誘惑'},
{'08-14-014.html': '廣結善緣帶來好人緣'},
{'08-14-015.html': '凡事恰到好處最好'},
{'08-14-016.html': '清貧與慳吝大不同'},
{'08-14-017.html': '為什麼要生氣？'},
{'08-14-018.html': '瞋是心中火'},
{'08-14-019.html': '瞋心與慈心'},
{'08-14-020.html': '逆境要忍，順境也要忍'},
{'08-14-021.html': '生氣是慢性自殺'},
{'08-14-022.html': '忍耐不是忍氣吞聲'},
{'08-14-023.html': '別顛倒看世界'},
{'08-14-024.html': '煩惱與愚癡'},
{'08-14-025.html': '跳出自己設的陷阱'},
{'08-14-026.html': '危機就是轉機'},
{'08-14-027.html': '善用生命不懈怠'},
{'08-14-028.html': '不為自己找藉口'},
{'08-14-029.html': '讓生活重新上軌道'},
{'08-14-030.html': '是自信，還是自負？'},
{'08-14-031.html': '心存謙恭，樂當配角'},
{'08-14-032.html': '知慚愧才能更上進'},
{'08-14-033.html': '不懂就說不懂'},
{'08-14-034.html': '發現不足，包容別人'},
{'08-14-035.html': '謙虛才有成長空間'},
{'08-14-036.html': '慚愧不是自卑'},
{'08-14-037.html': '以鼓勵代替責備'},
{'08-14-038.html': '脫掉虛有其表的外衣'},
{'08-14-039.html': '如何消除虛榮心？'},
{'08-14-040.html': '該不該懷疑？'},
{'08-14-041.html': '疑心與信心'},
{'08-14-042.html': '用信來除疑'},
{'08-14-043.html': '疑出柳暗花明'},
{'08-14-044.html': '不要擔心未來'},
{'08-14-045.html': '怕也沒有用'},
{'08-14-046.html': '如何去除恐懼？'},
{'08-14-047.html': '無有恐怖'},
{'08-14-048.html': '自信度過每一天'},
{'08-15-001.html': '編者序 一份塵封的書稿'},
{'08-15-002.html': '人，為何而活？'},
{'08-15-003.html': '如何活得快樂自在？'},
{'08-15-004.html': '自殺，真的能一了百了？'},
{'08-15-005.html': '父母應該怎樣教養孩子？'},
{'08-15-006.html': '倫理是吃人的禮教？'},
{'08-15-007.html': '如何與人和樂相處？'},
{'08-15-008.html': '究竟是「需要」，還是「想要」？'},
{'08-15-009.html': '如何從個人做好環保？'},
{'08-15-010.html': '如何遠離外境誘惑？'},
{'08-15-011.html': '如何有智慧地「理財」？'},
{'08-15-012.html': '如何規畫銀髮生活？'},
{'08-15-013.html': '愈老真的愈孤獨嗎？'},
{'08-15-014.html': '如何「病得很健康」？'},
{'08-15-015.html': '好活？歹活？心態決定！'},
{'08-15-016.html': '如何不等死、不怕死？'},
{'08-15-017.html': '身後事，怎麼辦？'},
{'08-15-018.html': '校註'},
{'08-16-001.html': '編者序 帶著禪心去上班，上班好精神！'},
{'08-16-002.html': '如何扮演好自己的工作角色？'},
{'08-16-003.html': '如何與難溝通的人一起工作？'},
{'08-16-004.html': '如何處理爭執不下的狀況？'},
{'08-16-005.html': '如何看待職場上的公平問題？'},
{'08-16-006.html': '如何培養合作默契？'},
{'08-16-007.html': '如何調整常想換工作的心態？'},
{'08-16-008.html': '如何向「智者」請益？'},
{'08-16-009.html': '如何專注於當下的工作？'},
{'08-16-010.html': '如何與同事互相支持、分擔？'},
{'08-16-011.html': '如何讓溝通協調順暢？'},
{'08-16-012.html': '如何建立團隊中和諧的關係？'},
{'08-16-013.html': '如何培養工作團隊的整體感？'},
{'08-16-014.html': '如何與主管合作？'},
{'08-16-015.html': '如何讓公司和喜自在？'},
{'08-16-016.html': '如何應對得寸進尺的人？'},
{'08-16-017.html': '如何在工作中得到成長？'},
{'08-16-018.html': '如何落實辦公室環保？'},
{'08-16-019.html': '如何培養惜福的觀念？'},
{'08-16-020.html': '如何建立生命的價值觀？'},
{'08-16-021.html': '如何看待自己的影響力？'},
{'08-16-022.html': '如何面對自己的缺點？'},
{'08-16-023.html': '如何自我要求並提昇自我？'},
{'08-16-024.html': '如何超越自我開創未來？'},
{'08-16-025.html': '如何保持良好的工作精神？'},
{'08-16-026.html': '如何培養工作毅力？'},
{'08-16-027.html': '如何保有良善的品格？'},
{'08-16-028.html': '如何在工作中相互體諒？'},
{'08-16-029.html': '如何在繁忙的工作中調整身心？'},
{'08-16-030.html': '如何化解情緒煩惱？'},
{'08-16-031.html': '如何發願利益他人成長自己？'},
{'08-16-032.html': '如何以平等心看待職場生活？'},
{'08-16-033.html': '如何以平靜心調適工作問題？'},
{'08-16-034.html': '如何建立正確的人生觀？'},
{'08-16-035.html': '如何在千變萬化的世界中安心？'},
{'08-16-036.html': '校註'},
{'09-01-001.html': '編者序 實踐人間淨土的指南'},
{'09-01-002.html': '〈四眾佛子共勉語〉'},
{'09-01-003.html': '法鼓山的學佛路'},
{'09-01-004.html': '敲響慈悲和智慧的法鼓'},
{'09-01-005.html': '我們在做「自度度人」的工作'},
{'09-01-006.html': '法鼓山的教育事業'},
{'09-01-007.html': '法鼓山的共識'},
{'09-01-008.html': '如何推動法鼓山的理念？'},
{'09-01-009.html': '我們的使命'},
{'09-01-010.html': '法鼓山的鐘聲'},
{'09-01-011.html': '在未來十年或十五年的臺灣'},
{'09-01-012.html': '繼往開來'},
{'09-01-013.html': '心五四運動  ——新世紀的生活標竿'},
{'09-01-014.html': '「心」五四運動的時代意義'},
{'09-01-015.html': '禮儀環保的理念及作法'},
{'09-01-016.html': '「心六倫」運動的目的與期許'},
{'09-01-017.html': '心六倫新生活'},
{'09-01-018.html': '心六倫中的生命價值'},
{'09-01-019.html': '法鼓山的選舉觀'},
{'09-01-020.html': '我們的共識及工作項目'},
{'09-01-021.html': '人生佛教到人間淨土'},
{'09-01-022.html': '法鼓山的四大堅持'},
{'09-01-023.html': '法鼓山的文化財'},
{'09-01-024.html': '法鼓山的藍海事業'},
{'09-01-025.html': '回顧過去，展望未來'},
{'09-01-026.html': '法鼓山的法統，是理念的堅持'},
{'09-01-027.html': '校註'},
{'09-02-001.html': '編者序 實踐人間淨土的指南'},
{'09-02-002.html': '法鼓山的心願  ——法鼓山的緣起及未來'},
{'09-02-003.html': '法鼓傳法音'},
{'09-02-004.html': '法鼓山一點一滴在成長'},
{'09-02-005.html': '法鼓山開創人間淨土  ——一九九三年當代藝術品義賣會致詞'},
{'09-02-006.html': '附錄 分享宗教與藝術的善與美 ——專訪聖嚴法師談藝術品及珠寶義賣會'},
{'09-02-007.html': '法鼓山的使命'},
{'09-02-008.html': '法鼓山的山徽'},
{'09-02-009.html': '感恩無限'},
{'09-02-010.html': '人間淨土的實現'},
{'09-02-011.html': '法鼓山邁向十週年'},
{'09-02-012.html': '感恩與分享  ——法鼓山開山紀念堂'},
{'09-02-013.html': '大悲心起，是大家需要的教育事業'},
{'09-02-014.html': '大悲心起的意義  學習觀音菩薩的大慈大悲'},
{'09-02-015.html': '法鼓山要做對世界有用的事'},
{'09-02-016.html': '共同承擔法鼓山未來的使命'},
{'09-02-017.html': '誦《法華經》護持法華鐘'},
{'09-02-018.html': '為什麼法鼓山的鐘以《法華經》銘文'},
{'09-02-019.html': '參學禪修的原則和方法'},
{'09-02-020.html': '法鼓山全山導覽'},
{'09-02-021.html': '什麼是法鼓山的景觀？'},
{'09-02-022.html': '導覽人員的責任'},
{'09-02-023.html': '法鼓山是一個弘揚漢傳佛教的道場'},
{'09-02-024.html': '一生的心願，終於實現！  ——法鼓佛教研修學院揭牌典禮'},
{'09-02-025.html': '四種環保的法鼓校風'},
{'09-02-026.html': '以「心靈環保」建構法鼓大學'},
{'09-02-027.html': '辦一所全人教育的國際化大學'},
{'09-02-028.html': '建設臺東人間淨土'},
{'09-02-029.html': '法鼓山道場的功能  ——溫哥華道場改建落成啟用典禮'},
{'09-02-030.html': '迎向新未來　為人類幸福努力  ——慶祝東初禪寺創寺三十週年'},
{'09-02-031.html': '同心同願，為建設人間淨土而努力'},
{'09-02-032.html': '校註'},
{'09-03-001.html': '編者序 實踐人間淨土的指南'},
{'09-03-002.html': '對「菩薩成長年」的祝福與期許  ——一九九六年新春賀詞'},
{'09-03-003.html': '對「人間淨土年」的祝福與期許  ——一九九八年新春賀詞'},
{'09-03-004.html': '對「祝福平安年」的祝福與期許  ——一九九九年新春賀詞'},
{'09-03-005.html': '大好年——說好話，做好事'},
{'09-03-006.html': '大好年'},
{'09-03-007.html': '二○○一年新春賀詞'},
{'09-03-008.html': '二○○二年新春賀詞  ——幸福，掌握在我們的心中'},
{'09-03-009.html': '二○○三年新春賀詞  ——福慧平安過好年'},
{'09-03-010.html': '二○○四年新春賀詞  ——和喜自在迎新歲'},
{'09-03-011.html': '二○○五年新春賀詞  ——再迎和喜自在的一年'},
{'09-03-012.html': '和喜自在賀新春'},
{'09-03-013.html': '聖嚴師父對二○○五年的祝福  ——回顧二○○五，展望二○○六'},
{'09-03-014.html': '鐘聲幸福'},
{'09-03-015.html': '聖嚴師父對二○○六年的祝福  ——回顧二○○六，展望二○○七'},
{'09-03-016.html': '聖嚴師父對二○○七年的祝福  ——回顧二○○七，展望二○○八'},
{'09-03-017.html': '好願在人間  ——聖嚴師父對二○○八年的祝福'},
{'09-03-018.html': '抱持信心，迎向希望二○○九'},
{'09-03-019.html': '傳薪創新　感恩發願'},
{'09-03-020.html': '附錄 新春的期許 ——訪聖嚴法師'},
{'09-03-021.html': '附錄 歷年「法鼓山主題年及副標」'},
{'09-03-022.html': '新春大悲懺法會開示  ——如何能夠如意健康'},
{'09-03-023.html': '新春大悲懺法會開示  ——發菩薩心'},
{'09-03-024.html': '喜新春．迎舍利．話吉祥  ——因緣殊勝的佛陀舍利請供法會'},
{'09-03-025.html': '新春拜懺亦發願，開本見知制魔外'},
{'09-03-026.html': '農禪寺梁皇寶懺開示'},
{'09-03-027.html': '以佛法祝福大家  ——全民祈福平安大法會暨會員大會歡迎詞'},
{'09-03-028.html': '新春為什麼要打普佛'},
{'09-03-029.html': '感念生命的二重恩  ——浴佛節開示'},
{'09-03-030.html': '慶祝二○○八年浴佛節、母親節'},
{'09-03-031.html': '回歸佛法本質的水陸法會'},
{'09-03-032.html': '在水陸法會中體驗人間淨土'},
{'09-03-033.html': '景氣愈不好，愈需要佛法  ——二○○八第二屆水陸法會送聖開示'},
{'09-03-034.html': '擂擊慈悲的法鼓  ——《法鼓》雜誌發刊詞'},
{'09-03-035.html': '把佛法給每一個需要的人  ——對《法鼓》雜誌的期許'},
{'09-03-036.html': '在艱苦中見其光輝  ——勉《人生》雜誌三○○期'},
{'09-03-037.html': '對法鼓文化的期勉'},
{'09-03-038.html': '如何做一位稱職的讀書會主持人？'},
{'09-03-039.html': '英文《禪通訊》滿一百期了'},
{'09-03-040.html': '佛教與現代藝術的結合'},
{'09-03-041.html': '讓佛頭回到佛身'},
{'09-03-042.html': '感動與歡喜'},
{'09-03-043.html': '感動與願望'},
{'09-03-044.html': '第一屆中華國際佛學會議綜合檢討會開示'},
{'09-03-045.html': '禪．念佛．法鼓山  ——一九九○年新春信徒聯誼大會開示'},
{'09-03-046.html': '一九九一年新春園遊會開示'},
{'09-03-047.html': '佛法與生活  ——一九九三年大專學佛夏令營結業詞'},
{'09-03-048.html': '人間淨土的環保'},
{'09-03-049.html': '關懷與和敬  ——勉教師禪修營的學員菩薩'},
{'09-03-050.html': '新世紀全民祈福許願博覽會開幕詞'},
{'09-03-051.html': '與全體法鼓山菩薩共享殊榮  ——聖嚴法師得獎感言'},
{'09-03-052.html': '為人間樹立良好的楷模  ——十大傑出平安貢獻獎'},
{'09-03-053.html': '九十一年慈基會年報師父的話'},
{'09-03-054.html': '超越自己，便是智慧'},
{'09-03-055.html': '許好願、存好心、做好事、說好話'},
{'09-03-056.html': '做自己的主人翁'},
{'09-03-057.html': '二○○八年「法鼓山大陸佛教聖蹟巡禮團」  聖嚴師父叮嚀語'},
{'09-03-058.html': '校註'},
{'09-04-001.html': '編者序 實踐人間淨土的指南'},
{'09-04-002.html': '如何建立美滿婚姻？'},
{'09-04-003.html': '佛化聯合婚禮的意義及形式'},
{'09-04-004.html': '美滿婚姻的原則  ——一九九四年佛化聯合婚禮致詞'},
{'09-04-005.html': '佛化家庭的生活指南'},
{'09-04-006.html': '佛化聯合祝壽致詞'},
{'09-04-007.html': '附錄 訪聖嚴法師談佛化聯合祝壽的精神及內涵'},
{'09-04-008.html': '佛化長青的生活指南'},
{'09-04-009.html': '老得智慧又健康'},
{'09-04-010.html': '推動居士帶領助念風氣'},
{'09-04-011.html': '臨終助念  ——關懷最重要'},
{'09-04-012.html': '佛化聯合奠祭開示'},
{'09-04-013.html': '附錄 訪聖嚴法師談佛化奠祭的精神與內涵'},
{'09-04-014.html': '臨終關懷的三皈依文'},
{'09-04-015.html': '助念功德怎樣做？'},
{'09-04-016.html': '再談助念功德'},
{'09-04-017.html': '愈念信心愈堅強'},
{'09-04-018.html': '念佛共修即助念'},
{'09-04-019.html': '臨終病患的佛法照顧'},
{'09-04-020.html': '清淨形象與助念功德'},
{'09-04-021.html': '佛化聯合奠祭守則'},
{'09-04-022.html': '究竟可靠的平安'},
{'09-04-023.html': '心安就有平安'},
{'09-04-024.html': '好山好水的祝福'},
{'09-04-025.html': '祝福你平安'},
{'09-04-026.html': '心安就能平安'},
{'09-04-027.html': '人心加油'},
{'09-04-028.html': '安心法語'},
{'09-04-029.html': '學習臨終關懷'},
{'09-04-030.html': '同體大悲救災難'},
{'09-04-031.html': '提起共患難的心'},
{'09-04-032.html': '悲慟　哀悼　緊急救援川緬災難'},
{'09-04-033.html': '珍惜生命，就不會自殺'},
{'09-04-034.html': '校註'},
{'09-05-001.html': '編者序 實踐人間淨土的指南'},
{'09-05-002.html': '法鼓山的鼓手是誰？'},
{'09-05-003.html': '盡形壽．獻生命  ——法鼓山建設永續不絕、盡心盡力而為'},
{'09-05-004.html': '關懷別人．成長自己'},
{'09-05-005.html': '如何精進推廣佛法？'},
{'09-05-006.html': '學著做受苦難的菩薩行者'},
{'09-05-007.html': '以身作則最重要'},
{'09-05-008.html': '法鼓山就是法鼓山'},
{'09-05-009.html': '踏實、穩健，鼓勵會員參與'},
{'09-05-010.html': '以菩薩心拜大悲懺  ——一九九四年護法信眾聯誼大會開示'},
{'09-05-011.html': '做個自度度人的萬行菩薩'},
{'09-05-012.html': '修行菩薩道利益眾生'},
{'09-05-013.html': '傳薪、信心、願心'},
{'09-05-014.html': '後代子孫的大希望  ——師父給法鼓山菩薩的公開信'},
{'09-05-015.html': '一師一門，同心同願'},
{'09-05-016.html': '如何護法又修行？  ——聖嚴師父對護法信眾的叮嚀'},
{'09-05-017.html': '提昇人品從自我做起'},
{'09-05-018.html': '把佛法智慧帶回去'},
{'09-05-019.html': '法鼓山將朝年輕化、國際化發展'},
{'09-05-020.html': '受報、還願  ——面對挫折、接受挫折、化解挫折、消融挫折'},
{'09-05-021.html': '行善沒有條件'},
{'09-05-022.html': '以重整佛教為己任'},
{'09-05-023.html': '法鼓山的輔導師'},
{'09-05-024.html': '繼起有人'},
{'09-05-025.html': '眾生有盡，我願無窮  ——勉新任方丈'},
{'09-05-026.html': '堅守漢傳佛教與法鼓山道風'},
{'09-05-027.html': '培育漢傳佛教的人才'},
{'09-05-028.html': '以宗教師應具備的涵養來教育學僧'},
{'09-05-029.html': '校註'},
{'09-06-001.html': '編者序 實踐人間淨土的指南'},
{'09-06-002.html': '勸募會員的條件'},
{'09-06-003.html': '護法會勸募會員聯誼會開示'},
{'09-06-004.html': '法鼓山的原由與勸募'},
{'09-06-005.html': '勸募會員的任務'},
{'09-06-006.html': '勸募勿求急功'},
{'09-06-007.html': '勸募會員的心態'},
{'09-06-008.html': '如何做好勸募會員？'},
{'09-06-009.html': '一師一門．同心同願  ——一九九九年對勸募會員的新春開示'},
{'09-06-010.html': '願力無窮盡'},
{'09-06-011.html': '對護法菩薩的關懷信'},
{'09-06-012.html': '滿願發願  ——師父寫給我們大家的信'},
{'09-06-013.html': '你們全是法鼓山的開山啦！  ——發願滿願．為了自己．為了子孫'},
{'09-06-014.html': '邁向百萬人護持'},
{'09-06-015.html': '大願是信心、熱心和持久的恆心'},
{'09-06-016.html': '護持法鼓山與其他神廟有何不同？'},
{'09-06-017.html': '薪火相傳推動教育'},
{'09-06-018.html': '做一件事，一定要發願'},
{'09-06-019.html': '不要灰心，要發願心'},
{'09-06-020.html': '感恩發願興學的勇氣和信心'},
{'09-06-021.html': '萬行菩薩．法鼓之魂'},
{'09-06-022.html': '法鼓山的義工精神'},
{'09-06-023.html': '萬行菩薩度眾生'},
{'09-06-024.html': '在委屈中成長菩提心'},
{'09-06-025.html': '受恩、知恩、感恩、報恩'},
{'09-06-026.html': '柔軟的心  ——安心服務團開示'},
{'09-06-027.html': '勉勵法鼓山的會員菩薩'},
{'09-06-028.html': '法鼓山的飲食原則  ——香積組義工開示'},
{'09-06-029.html': '每位義工都是觀音菩薩的化身  ——法鼓山園區義工開示'},
{'09-06-030.html': '法鼓妙音傳法音  ——一九九五年法鼓山合唱團演出前開示'},
{'09-06-031.html': '以音聲供養大眾  ——合唱團成長營開示'},
{'09-06-032.html': '承擔是成長的開始  ——二○○七年全球法青悅眾培訓營開示'},
{'09-06-033.html': '法行會與菁英共修會再出發  ——法行會「社會菁英禪修營」開示'},
{'09-06-034.html': '參與建設法鼓大學的人都是創辦人  ——「法鼓山榮譽董事——禮聘．感恩．聯誼會」開示'},
{'09-06-035.html': '勉大馬青年對漢傳佛教有信心  ——馬來西亞護法會「悅眾關懷會」開示'},
{'09-06-036.html': '齊心共力建設法鼓山'},
{'09-06-037.html': '學做千手千眼觀音菩薩'},
{'09-06-038.html': '扮演好自己的角色'},
{'09-06-039.html': '在生活中體驗佛法'},
{'09-06-040.html': '做個標準的法鼓山菩薩'},
{'09-06-041.html': '尊重倫理，承先啟後'},
{'09-06-042.html': '用人、募款、成事'},
{'09-06-043.html': '以因、緣、果的佛法觀念來工作'},
{'09-06-044.html': '傳承、創新，做安心的工作'},
{'09-06-045.html': '校註'},
{'09-07-001.html': '前言'},
{'09-07-002.html': '我的使命與責任'},
{'09-07-003.html': '承先啟後'},
{'09-07-004.html': '中華禪法鼓宗  宗教→佛教→漢傳佛教→禪佛教'},
{'09-07-005.html': '我的修行與傳承'},
{'09-07-006.html': '佛教、佛法與佛學'},
{'09-07-007.html': '傳法的條件與意義'},
{'09-07-008.html': '付囑傳持佛法的任務'},
{'09-07-009.html': '法鼓山的傳承'},
{'09-07-010.html': '告誡眾弟子書'},
{'09-07-011.html': '校註'},
{'09-08-001.html': '自序'},
{'09-08-002.html': '「人間淨土」是什麼？'},
{'09-08-003.html': '人間淨土何處尋？'},
{'09-08-004.html': '淨土思想之考察'},
{'09-08-005.html': '戒律與人間淨土的建立'},
{'09-08-006.html': '人間佛教的人間淨土'},
{'09-08-007.html': '淨土在人間'},
{'09-08-008.html': '請佛到人間'},
{'09-08-009.html': '以佛法建設人間淨土'},
{'09-08-010.html': '心佛相應，當下即淨土'},
{'09-08-011.html': '人間淨土的實踐'},
{'09-08-012.html': '人間淨土的展現'},
{'09-08-013.html': '人間淨土對現代人的重要性'},
{'09-08-014.html': '人間淨土與現代社會  ——我們今後要探討的課題'},
{'09-08-015.html': '附錄一 太虛大師的人間淨土'},
{'09-08-016.html': '附錄二 印順導師的人間佛教'},
{'09-08-017.html': '校註'},
{'09-09-001.html': '編案'},
{'09-09-002.html': '楔子'},
{'09-09-003.html': '來法鼓山觀音道場，參北臺灣第一聖地'},
{'09-09-004.html': '現成的一塊地等著我們'},
{'09-09-005.html': '補「天窗」煞費周章'},
{'09-09-006.html': '走自己的路'},
{'09-09-007.html': '法鼓山建築的一些想法'},
{'09-09-008.html': '大好氣勢'},
{'09-09-009.html': '忽然眼前一亮'},
{'09-09-010.html': '建築師的承擔與挑戰'},
{'09-09-011.html': '一個堅持'},
{'09-09-012.html': '選擇佛像先考慮材質'},
{'09-09-013.html': '獨一無二的大殿三佛'},
{'09-09-014.html': '慈悲觀音和藥師古佛'},
{'09-09-015.html': '無一處不是景觀'},
{'09-09-016.html': '法華鐘鳴，靈山勝會'},
{'09-09-017.html': '三個三門'},
{'09-09-018.html': '走觀音大道，溯法印與曹源'},
{'09-09-019.html': '步道、溪流與公園'},
{'09-09-020.html': '山神廟增修一二記事'},
{'09-09-021.html': '菩薩上山來'},
{'09-09-022.html': '我講的一堂課：「高僧行誼」'},
{'09-09-023.html': '山的回響'},
{'09-09-024.html': '從一塊菜圃開始'},
{'09-09-025.html': '農禪寺成為臺北市歷史建築'},
{'09-09-026.html': '法鼓落成，農禪增建，雲來不思議'},
{'09-09-027.html': '法鼓歌曲輯  詞／聖嚴法師'},
{'09-09-028.html': '禮讚法鼓山  詩文／鄭石岩'},
{'09-09-029.html': '編輯後記  胡麗桂'},
{'09-09-030.html': '校註'},
{'09-10-001.html': '自序'},
{'09-10-002.html': '落髮的意義'},
{'09-10-003.html': '和闖．和樣與和尚'},
{'09-10-004.html': '男女．僧俗．內外之分'},
{'09-10-005.html': '守己與守分'},
{'09-10-006.html': '除夕夜好懺悔'},
{'09-10-007.html': '居安思危'},
{'09-10-008.html': '穩固出家的心態'},
{'09-10-009.html': '調適身心'},
{'09-10-010.html': '心不隨境轉'},
{'09-10-011.html': '彼此體諒．互相關懷'},
{'09-10-012.html': '學佛的清淨三業'},
{'09-10-013.html': '海綿精神'},
{'09-10-014.html': '拜佛懺悔求安心'},
{'09-10-015.html': '煩惱消歸自心'},
{'09-10-016.html': '多念佛．勤拜佛．堅固信心'},
{'09-10-017.html': '保重身體'},
{'09-10-018.html': '安心的方法'},
{'09-10-019.html': '愛惜常住'},
{'09-10-020.html': '依共住規約而住'},
{'09-10-021.html': '法統和僧倫'},
{'09-10-022.html': '以師父為中心'},
{'09-10-023.html': '如何適應常住的生活'},
{'09-10-024.html': '依眾靠眾'},
{'09-10-025.html': '謹言慎口'},
{'09-10-026.html': '師兄弟相處之道'},
{'09-10-027.html': '尊戒、盡分'},
{'09-10-028.html': '以和成事．以敬安人'},
{'09-10-029.html': '僧事僧斷'},
{'09-10-030.html': '團體的成功就是個人的成功'},
{'09-10-031.html': '和光同塵的僧團'},
{'09-10-032.html': '對供養物品的處理'},
{'09-10-033.html': '接待禮節'},
{'09-10-034.html': '規約與恆課'},
{'09-10-035.html': '禮儀和威儀'},
{'09-10-036.html': '課誦與拜佛'},
{'09-10-037.html': '梵唄和修行'},
{'09-10-038.html': '供養的意義'},
{'09-10-039.html': '開會的意義與素養'},
{'09-10-040.html': '私取僧物造生死業'},
{'09-10-041.html': '出家生活——入眾、隨眾、依眾、靠眾'},
{'09-10-042.html': '神聖的僧中執事'},
{'09-10-043.html': '執事者應具備的觀念'},
{'09-10-044.html': '執事的共識——以和為貴'},
{'09-10-045.html': '執事的原則和方法'},
{'09-10-046.html': '僧眾平等、僧俗有別'},
{'09-10-047.html': '僧中執事即是修行'},
{'09-10-048.html': '侍者'},
{'09-10-049.html': '如何統理大眾'},
{'09-10-050.html': '整體的僧團'},
{'09-10-051.html': '新的執事，新的挑戰'},
{'09-10-052.html': '執事是激發潛在才智的機會'},
{'09-10-053.html': '執事是常住三寶所付予的'},
{'09-10-054.html': '執事要有整體觀'},
{'09-10-055.html': '在接受批評、指責、檢討中成長'},
{'09-10-056.html': '回歸佛陀本懷'},
{'09-10-057.html': '菩薩行者的修學'},
{'09-10-058.html': '佛教的大愛'},
{'09-10-059.html': '佛道與非佛道'},
{'09-10-060.html': '危機與轉機'},
{'09-10-061.html': '心的層次'},
{'09-10-062.html': '森林中的共命鳥'},
{'09-10-063.html': '以師父的悲願為悲願'},
{'09-10-064.html': '夢中說夢'},
{'09-10-065.html': '法鼓山僧團'},
{'09-10-066.html': '我的方向——做好出家人的本分'},
{'09-10-067.html': '我們的願景'},
{'09-10-068.html': '校註'},
{'09-11-001.html': '編者誌'},
{'09-11-002.html': '宗教師的胸襟與悲願'},
{'09-11-003.html': '法鼓山的風格'},
{'09-11-004.html': '法鼓山僧伽大學的創校精神'},
{'09-11-005.html': '現聲聞相，行菩薩行'},
{'09-11-006.html': '僧大校風的建立'},
{'09-11-007.html': '和尚．和樣．和闖'},
{'09-11-008.html': '將佛法融入生命與生活'},
{'09-11-009.html': '奉獻自己，成就大眾'},
{'09-11-010.html': '精神，從力行中體現'},
{'09-11-011.html': '智慧、慈悲與方法'},
{'09-11-012.html': '珍惜出家的福德因緣'},
{'09-11-013.html': '要出家，先學三年婆娘'},
{'09-11-014.html': '奉獻與關懷'},
{'09-11-015.html': '道心'},
{'09-11-016.html': '何謂梵行？'},
{'09-11-017.html': '學習出家人的心態'},
{'09-11-018.html': '威儀'},
{'09-11-019.html': '入眾、出眾、隨眾'},
{'09-11-020.html': '在家怎及出家好'},
{'09-11-021.html': '不講情理，講悲智'},
{'09-11-022.html': '信心要足，心量要大'},
{'09-11-023.html': '出家人的身心健康'},
{'09-11-024.html': '佛的慈悲與智慧'},
{'09-11-025.html': '安住道場，行同事攝'},
{'09-11-026.html': '修忍辱行'},
{'09-11-027.html': '東初老人行誼一二事'},
{'09-11-028.html': '行誼化世，風範長存'},
{'09-11-029.html': '校註'},
{'09-12-001.html': '編案'},
{'09-12-002.html': '出家的意義'},
{'09-12-003.html': '出家，一切從新開始'},
{'09-12-004.html': '出家的第一課'},
{'09-12-005.html': '出家的目的'},
{'09-12-006.html': '體悟生命真正的意義，回到真正的家  ——出家，是件歡喜的事'},
{'09-12-007.html': '擔起如來家業'},
{'09-12-008.html': '自利利他的出家人'},
{'09-12-009.html': '盡形壽受持出家戒'},
{'09-12-010.html': '法鼓山的精神'},
{'09-12-011.html': '出家是二十一世紀最時髦的行業'},
{'09-12-012.html': '出家修行的基本觀念'},
{'09-12-013.html': '成為一個真正的出家人'},
{'09-12-014.html': '死生交予常住　生命付予龍天'},
{'09-12-015.html': '談信願行及安於當下本分學習'},
{'09-12-016.html': '出家人的律儀'},
{'09-12-017.html': '接受合理與不合理'},
{'09-12-018.html': '三學研修院院訓'},
{'09-12-019.html': '僧大校訓——悲智和敬'},
{'09-12-020.html': '宗教師的精神'},
{'09-12-021.html': '大善根　大福報'},
{'09-12-022.html': '發願做一個宗教師'},
{'09-12-023.html': '隋唐第一流人才在佛門　二十一世紀菁英也是'},
{'09-12-024.html': '我對「出家體驗暨僧才養成班」的想法'},
{'09-12-025.html': '校註'},
{'11-02-001.html': '彩頁圖說'},
{'11-02-002.html': '《七十年譜》聖嚴法師序'},
{'11-02-003.html': '《七十年譜》自序'},
{'11-02-004.html': '出版說明'},
{'11-02-005.html': '凡 例'},
{'11-02-006.html': '譜前：名號．眷屬'},
{'11-02-007.html': '民國十九年 ／ 西元一九三○年'},
{'11-02-008.html': '民國二十年 ／ 西元一九三一年'},
{'11-02-009.html': '民國二十四年 ／ 西元一九三五年'},
{'11-02-010.html': '民國二十六年 ／ 西元一九三七年'},
{'11-02-011.html': '民國二十七年 ／ 西元一九三八年'},
{'11-02-012.html': '民國二十八年 ／ 西元一九三九年'},
{'11-02-013.html': '民國二十九年 ／ 西元一九四○年'},
{'11-02-014.html': '民國三十年 ／ 西元一九四一年'},
{'11-02-015.html': '民國三十一年 ／ 西元一九四二年'},
{'11-02-016.html': '民國三十二年 ／ 西元一九四三年'},
{'11-02-017.html': '民國三十三年 ／ 西元一九四四年'},
{'11-02-018.html': '民國三十四年 ／ 西元一九四五年'},
{'11-02-019.html': '民國三十五年 ／ 西元一九四六年'},
{'11-02-020.html': '民國三十六年 ／ 西元一九四七年'},
{'11-02-021.html': '民國三十七年 ／ 西元一九四八年'},
{'11-02-022.html': '民國三十八年 ／ 西元一九四九年'},
{'11-02-023.html': '民國三十九年 ／ 西元一九五○年'},
{'11-02-024.html': '民國四十年 ／ 西元一九五一年'},
{'11-02-025.html': '民國四十一年 ／ 西元一九五二年'},
{'11-02-026.html': '民國四十二年 ／ 西元一九五三年'},
{'11-02-027.html': '民國四十三年 ／ 西元一九五四年'},
{'11-02-028.html': '民國四十四年 ／ 西元一九五五年'},
{'11-02-029.html': '民國四十五年 ／ 西元一九五六年'},
{'11-02-030.html': '民國四十六年 ／ 西元一九五七年'},
{'11-02-031.html': '民國四十七年 ／ 西元一九五八年'},
{'11-02-032.html': '民國四十八年 ／ 西元一九五九年'},
{'11-02-033.html': '民國四十九年 ／ 西元一九六○年'},
{'11-02-034.html': '民國五十年 ／ 西元一九六一年'},
{'11-02-035.html': '民國五十一年 ／ 西元一九六二年'},
{'11-02-036.html': '民國五十二年 ／ 西元一九六三年'},
{'11-02-037.html': '民國五十三年 ／ 西元一九六四年'},
{'11-02-038.html': '民國五十四年 ／ 西元一九六五年'},
{'11-02-039.html': '民國五十五年 ／ 西元一九六六年'},
{'11-02-040.html': '民國五十六年 ／ 西元一九六七年'},
{'11-02-041.html': '民國五十七年 ／ 西元一九六八年'},
{'11-02-042.html': '民國五十八年 ／ 西元一九六九年'},
{'11-02-043.html': '民國五十九年 ／ 西元一九七○年'},
{'11-02-044.html': '民國六十年 ／ 西元一九七一年'},
{'11-02-045.html': '民國六十一年 ／ 西元一九七二年'},
{'11-02-046.html': '民國六十二年 ／ 西元一九七三年'},
{'11-02-047.html': '民國六十三年 ／ 西元一九七四年'},
{'11-02-048.html': '民國六十四年 ／ 西元一九七五年'},
{'11-02-049.html': '民國六十五年 ／ 西元一九七六年'},
{'11-02-050.html': '民國六十六年 ／ 西元一九七七年'},
{'11-02-051.html': '民國六十七年 ／ 西元一九七八年'},
{'11-02-052.html': '民國六十八年 ／ 西元一九七九年'},
{'11-02-053.html': '民國六十九年 ／ 西元一九八○年'},
{'11-02-054.html': '民國七十年 ／ 西元一九八一年'},
{'11-02-055.html': '民國七十一年 ／ 西元一九八二年'},
{'11-02-056.html': '民國七十二年 ／ 西元一九八三年'},
{'11-02-057.html': '民國七十三年 ／ 西元一九八四年'},
{'11-02-058.html': '民國七十四年 ／ 西元一九八五年'},
{'11-02-059.html': '民國七十五年 ／ 西元一九八六年'},
{'11-02-060.html': '民國七十六年 ／ 西元一九八七年'},
{'11-02-061.html': '民國七十七年 ／ 西元一九八八年'},
{'11-02-062.html': '彩頁圖說'},
{'11-02-063.html': '民國七十八年 ／ 西元一九八九年'},
{'11-02-064.html': '民國七十九年 ／ 西元一九九○年'},
{'11-02-065.html': '民國八十年 ／ 西元一九九一年'},
{'11-02-066.html': '民國八十一年 ／ 西元一九九二年'},
{'11-02-067.html': '民國八十二年 ／ 西元一九九三年'},
{'11-02-068.html': '民國八十三年 ／ 西元一九九四年'},
{'11-02-069.html': '民國八十四年 ／ 西元一九九五年'},
{'11-02-070.html': '民國八十五年 ／ 西元一九九六年'},
{'11-02-071.html': '民國八十六年 ／ 西元一九九七年'},
{'11-02-072.html': '民國八十七年 ／ 西元一九九八年'},
{'11-02-073.html': '民國八十八年 ／ 西元一九九九年'},
{'11-02-074.html': '彩頁圖說'},
{'11-02-075.html': '民國八十九年 ／ 西元二○○○年'},
{'11-02-076.html': '民國九十年 ／ 西元二○○一年'},
{'11-02-077.html': '民國九十一年 ／ 西元二○○二年'},
{'11-02-078.html': '民國九十二年 ／ 西元二○○三年'},
{'11-02-079.html': '民國九十三年 ／ 西元二○○四年'},
{'11-02-080.html': '彩頁圖說'},
{'11-02-081.html': '民國九十四年 ／ 西元二○○五年'},
{'11-02-082.html': '民國九十五年 ／ 西元二○○六年'},
{'11-02-083.html': '民國九十六年 ／ 西元二○○七年'},
{'11-02-084.html': '民國九十七年 ／ 西元二○○八年'},
{'11-02-085.html': '民國九十八年 ／ 西元二○○九年'},
{'11-02-086.html': '譜後 2009～2015'},
{'11-02-087.html': '一：聖嚴法師大事年表'},
{'11-02-088.html': '二：聖嚴法師國際弘化一覽表'},
{'11-02-089.html': '三：聖嚴法師重要著述'},
{'11-02-090.html': '四：聖嚴法師外文著作及相關外譯著作一覽表'},
{'11-02-091.html': '五：聖嚴法師創辦／住持機構一覽'},
{'11-02-092.html': '跋'},
];